Category Archives: New Testament

Biblical History Center – LaGrange, Georgia

The Explorations in Antiquity Center, in LaGrange, Georgia, now in its tenth year, has changed the name to Biblical History Center. The new website with detailed information is available here.

New Logo for the Biblical History Center, LaGrange, Georgia.

New Logo for the Biblical History Center, LaGrange, Georgia.

The Biblical History Center is the brainchild of Dr. James (Jim) Fleming, well-known for his teaching in Israel.

Dr. Fleming established Biblical Resources in 1975, for the purpose of producing educational materials and aids for teaching the historical, geographical, and archaeological background of the Bible.

It was wonderful to have these resources together at one place in Israel, but it is beneficial to many more to have the resources available in the Southeastern United States.

We have mentioned the Center prominently here, here, and here.

My wife and I had the opportunity to stop by the Biblical History Center last November. Several significant changes have taken places since our earlier reports. The BHC now has a Biblical Life Artifacts Gallery displaying 250 artifacts from the National Treasures of Israel. Instead of having these items displayed in cases with a sign telling what they are, they are exhibited in life-like settings.

Genuine artifacts from a shipwreck off the coast of Israel displayed in a life-like setting. Photo by Ferrell Jenkins.

Genuine artifacts from a shipwreck off the coast of Israel displayed in a life-like setting. Photo by Ferrell Jenkins.

The new Biblical Life Artifacts Gallery is housed underneath the seating of the Roman theater.

Roman theater at Biblical History Center.

Roman theater at the Biblical History Center. Photo by Ferrell Jenkins.

Of course, there are other important things at BHC. The photo below might remind one of the Middle Bronze Age gate at Tel Dan, and the canopy to the left of the gate recalls the Iron Age gate at the same city. This is where the king or judge sat in the gate to receive the people (2 Samuel 19:8). Other features of housing from biblical times are also shown in this structure.

The gate at the Biblical History Center. Photo by Ferrell Jenkins.

The gate at the Biblical History Center. Photo by Ferrell Jenkins.

Other artifact pertains to farming, shepherding, fishing, the process of dying and weaving cloth, storage, glass production, coins, foods, games – to name a few.

The Biblical History Center is a family place with guided tours. They even have a place where kids can participate in an archaeological dig. And you can arrange for a biblical meal and learn what it means to “recline at table” (Matthew 26:7).

Kids learning about archaeology at the Biblical History Center.

Kids learning about archaeology at the Biblical History Center.

Check the BHC web site for complete information about the various exhibits and hours of operation. If you live close enough, this is a wonderful place to take an entire Bible class or church group. The teachers of the children’s Bible classes at one church I know about went as a group to learn more about Bible times and customs.

Want to see the types of altars mentioned in the Bible? What about crosses or tombs, wine presses or threshing floors? It’s all there.

When I walked into the BHC ticket office I handed my card to Mrs. Crenshaw. She said, “You have written about our Center.” I explained that I had recommended the Center because I knew of the work of Dr. Fleming in Israel. I had met him there and at Professional meetings, but had never been to the Center. In the earlier reviews I used photos made by David Padfield and Jane Britnell. She sold me a ticket for my wife and said, “There will be no charge for you.” Later we had an opportunity to speak with Jim Fleming for a few minutes.

This is a great facility that I highly recommend.

Measuring the Nile and your taxes

We have often heard the adaptation of Herodotus’ statement that Egypt is the gift of the Nile. The flooding of the Nile in ancient times was the key to the prosperity of the Nile Valley.

All along the Nile there are still examples of the Nile-o-meters that were used to measure the flooding. The higher the flood water, the more taxes that would be paid into the temple coffers.

In the photo below we see the meter on the Nile at Elephantine Island at Aswan. Notice the water lines along the rock structure. Entrance to the Nile-o-meter is from above, or from the opening to the right of center.

Elephantine Island at Aswan, Egypt. Photo by Ferrell Jenkins.

Nile-o-meter on Elephantine Island at Aswan, Egypt. Photo by Ferrell Jenkins.

The photo below provides a better view of the Nile-o-meter.

Nile-o-meter and steps on Elephantine Island at Aswan, Egypt. Photo by Ferrell Jenkins.

Nile-o-meter and steps on Elephantine Island at Aswan, Egypt. Photo by Ferrell Jenkins.

The principle is the same today. We pay taxes based on the amount we have earned within a year.

Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. (Romans 13:5-7 ESV)

Cache of coins from Hasmonean Period discovered at Modi‘in

An excavation at Modi‘in under the direction of the Israel Antiquities Authority has uncovered a hoard of silver coins dating to the Hasmonean period (126 B.C.). The coins were found within an agricultural estate already uncovered at the site of a new neighborhood. Here are some excerpts and photos from the  IAA news release.

According to Avraham Tendler, director of the excavation on behalf of the Israel Antiquities Authority, “This is a rare cache of silver coins from the Hasmonean period comprised of shekels and half-shekels (tetradrachms and didrachms) that were minted in the city of Tyre and bear the images of the king, Antiochus VII and his brother Demetrius II. The cache that we found is compelling evidence that one of the members of the estate who had saved his income for months needed to leave the house for some unknown reason. He buried his money in the hope of coming back and collecting it, but was apparently unfortunate and never returned. It is exciting to think that the coin hoard was waiting here 2,140 years until we exposed it”.

A coin of Antiochus VII against the background of the rest of the coins that were exposed – studio photograph: Clara Amit.

A coin of Antiochus VII against the background of the rest of the coins that were exposed – studio photograph: Clara Amit.

Dr. Donald Tzvi Ariel, head of the Coin Department at the IAA,

“The cache, which consists of 16 coins, contains one or two coins from every year between 135–126 BCE, and a total of nine consecutive years are represented. It seems that some thought went into collecting the coins, and it is possible that the person who buried the cache was a coin collector. He acted in just the same way as stamp and coin collectors manage collections today”.

Tendler added,

“The findings from our excavation show that a Jewish family established an agricultural estate on this hill during the Hasmonean period. The family members planted olive trees and vineyards on the neighboring hills and grew grain in valleys. An industrial area that includes an olive press and storehouses where the olive oil was kept is currently being uncovered next to the estate. Dozens of rock-hewn winepresses that reflect the importance of viticulture and the wine industry in the area were exposed in the cultivation plots next to the estate. The estate house was built of massive walls in order to provide security from the attacks of marauding bandits.

Aerial photograph of the Hasmonean estate house. Photographic credit: Griffin Aerial Photography, courtesy of the Israel Antiquities Authority.

Aerial photograph of the Hasmonean estate house. Photographic credit: Griffin Aerial Photography, courtesy of the Israel Antiquities Authority.

Numerous bronze coins minted by the Hasmonean kings were also discovered in the excavation. They bear the names of the kings such as Yehohanan, Judah, Jonathan or Mattathias and his title: High Priest and Head of the Council of the Jews. The finds indicate that the estate continued to operate throughout the Early Roman period. The Jewish inhabitants of the estate meticulously adhered to the laws of ritual purity and impurity: they installed ritual baths (miqwe’ot) in their settlement and used vessels made of chalk, which according to Jewish law cannot become ritually unclean.

. IAA archaeologist Jenny Marcus holding a chalk cup from the time of the Second Temple period which was discovered in the estate house. Photographic credit: Avraham Tendler.

. IAA archaeologist Jenny Marcus holding a chalk cup from the time of the Second Temple period which was discovered in the estate house. Photographic credit: Avraham Tendler.

Evidence was discovered at the site suggesting that the residents of the estate also participated in the first revolt against the Romans that broke out in 66 CE: the coins that were exposed from this period are stamped with the date “Year Two” of the revolt and the slogan “Freedom of Zion”. The estate continued to operate even after the destruction of the Temple in 70 CE. “It seems that local residents did not give up hope of gaining their independence from Rome, and they were well-prepared to fight the enemy during the Bar Kokhba uprising”, said Tendler. “During the excavation we saw how prior to the uprising the inhabitants of the estate filled the living rooms next to the outer wall of the building with large stones, thus creating a fortified barrier. In addition, we discovered hiding refuges that were hewn in the bedrock beneath the floors of the estate house. These refuge complexes were connected by means of tunnels between water cisterns, storage pits and hidden rooms. In one of the adjacent excavation areas a miqwe [mikveh] of impressive beauty was exposed; when we excavated deeper in the bath we discovered an opening inside it that led to an extensive hiding refuge in which numerous artifacts were found that date to the time of the Bar Kokhba uprising”.

Abraham Tendler, the excavation director, inside a hiding refuge that was connected to a ritual bath (miqwe) during the Bar Kokhba uprising. Photographic credit: Assaf Peretz, courtesy of the Israel Antiquities Authority.

Abraham Tendler, the excavation director, inside a hiding refuge that was connected to a ritual bath (miqwe) during the Bar Kokhba uprising. Photographic credit: Assaf Peretz, courtesy of the Israel Antiquities Authority.

And here is a short film clip in English made by EYECON, courtesy of the Israel Antiquities Authority.

Discoveries such as these provide insight into the period between the Old Testament and the New Testament, as well as background for the Jewish struggle against the Roman occupation we know from the New Testament and the writings of Josephus.

HT: Joseph Lauer

Learn by looking and listening

The Internet has provided information from all types of sources to satisfy the needs of almost every type of interest. Some of us might dismiss most of it as useless and time-wasting. On the other hand, we find it helpful in many ways.

A person with a basic education can become informed in many areas through the use of the Internet. The problem is that most have no guidance when it comes to vetting the material that is online. In college, through lectures, text books, and selected readings the student become familiar with reliable tools and learns how to avoid the unreliable ones.

Recently I have been looking at some materials that can be extremely helpful to those who wish to come to a better understanding of the Bible through an understanding of the Land of the Bible. At our Biblical Studies Info Page (under Scholarly, then Blogs) we keep links to some very helpful blogs. We have a few great links on this page also.

Today I wish to share a few links that should be helpful.

The Lanier Theological Library in Houston presents several top-notch lecturers each year, and the videos remain online for those not able to attend. The lecture I wish to point you to today is Dr John Monson – Physical Theology: The Bible in its Land, Time and Culture. Monson lived in Israel as a child and learned the importance of the land in understanding the Biblical text. Plan to spend a few hours in listening, pausing to take notes, or to listen again to one of his points. I had the pleasure of hearing this lecture a few years ago at a professional meeting. Monson current teaches at Trinity International University.

Now, here is a brief view. David Pettegrew, at Corinthian Matters, calls attention to Ancient Corinth via Drone. Those who have visited Corinth will find this video extremely interesting. It also includes some identifying captions.

I was getting ready to post this blog and noticed that Charles Savelle (Bible X) was posting some pictures on FB of his current trip in Greece. He has granted permission for me to share this beautiful photo of the Bema in the Agora at Corinth, with the Acrocorinth in the background. This is where the Apostle Paul stood before Gallio (Acts 18). If you do not frequent Bible X, do so now. Lot’s of helpful information, especially for students, teachers, and ministers.

The Bema (judgment seat) in the Corinth agora, with the Acrocorinth in the distance. Photo by Charles Savelle.

The Bema (judgment seat) in the Corinth agora, with the Acrocorinth in the distance. Photo by Charles Savelle.

Bill Schlegel, author of Satellite Bible Atlas (available here), has been making short drone videos of various portions of Israel to be used with his atlas. So far he has posted 13 videos on YouTube here. Bill is Associate Professor of Bible at The Master’s College, Israel Bible Extension (IBEX) and he uses some of his students to add explanatory notes to the videos. When you purchase the Satellite Bible Atlas you receive access to all of the maps in .jpg format, and 70 photos made from the drone. These include several places rarely included in photo collections. This atlas can be very helpful for anyone visiting Israel, or studying the Bible at home.

Two sparrows for a small copper coin

To illustrate His lessons, Jesus used illustrations about the grass and flowers of the field, and sparrows to teach God’s care for us.

Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.  But even the hairs of your head are all numbered.  Fear not, therefore; you are of more value than many sparrows. (Matthew 10:29-31 ESV)

The penny, cent, or copper coin mentioned here is used for the Greek term assarion. The King James farthing represents a coin of the United Kingdom common in the 17th century, but withdrawn from circulation in 1961.

Two sparrows at En Avedat in Israel's Negev. Photo by Ferrell Jenkins.

Two sparrows at En Avedat in Israel’s Negev. Photo by Ferrell Jenkins.

This Roman copper assarion was worth 1/16 denarius. Some numismatists say this was a quadran, but others say it was larger than the quadran and usually bore the picture of the emperor. This is the term translated farthing in the KJV. The denarius was a Roman silver coin equivalent to the day’s wage for a common laborer (Matthew 20:1-16). Because our currency values vary by the day it is difficult to translate the terms describing coins of Jesus’ time.

One could buy two sparrows for a cent (assarion) (Matthew 10:29) or five sparrows for two cents (Luke 12:6). Citing a document from the time of Diocletian (ruled A.D. 284-305), Deissmann says if we analyze this account as an economic document of the Roman Imperial period we learn three things:

  1. Sparrows were a very cheap article sold in the market as food for the poor.
  2. They were sold by the pair or in fives.
  3. The market price was two sparrows for an assarion.

Deissmann comments about Jesus,

“Even in small things Jesus is great. The unerring eye for actualities that asserts itself so repeatedly in the gospel parables comes out also in the saying about the sparrows… Jesus was in his true element in the market-place, watching a poor woman counting her coppers to see if she could still take five or ten sparrows home with her. Poor, miserable little creatures, fluttering there, such numbers of them, in the vendors’ cages! A great many can be had for a very small sum, so trifling is their value. And yet each one of them was loved by the Heavenly Father. How much more will God care for man, whose soul is worth more than the world!” (Light From the Ancient East 272-5).

If the Lord cares for the sparrow, he certainly cares for youand me.

Over the years I have eaten my share of fried chicken while visiting with my brethren (and I love it), but I would need to be real hungry to eat the pulley bone (it’s a southern thing) of a little sparrow.

If you have never seen a farthing, just search the Internet for farthing images and you will locate many. Instead of a sparrow, they carry the image of a wren on the reverse side. The one here is from the web page of wybrit.com, a source from which one may buy farthings.

Reverse of a UK farthing minted in 1952. The obverse carries the image of King George VI. Photo: wybrit.com

Reverse of a United Kingdom farthing minted in 1952. The obverse carries the image of King George VI. Photo from wybrit.com.

Location, location, location – Shechem valley

“Location, location, location” is a phrase commonly used by realtors to describe the ideal plot or house for the prospective buyer. For some it means being near shopping. For others it means being near work. And for others it may mean being near recreational facilities, good schools, etc.
Last Sunday I was teaching John 4 regarding Jesus’ travel through Samaria and his stop at Jacob’s well. I mentioned that it is difficult now to get a good photo of the valley flanked by Mount Gerizim and Mount Ebal. I used this photo that I made in 2011 that provides a reasonably good view. I suggest you click on the photo for a larger image.
View west of the valley between Mount Gerizim (left-south) and Mount Ebal (right-north). Photo by Ferrell Jenkins.

View west of the valley between Mount Gerizim (left-south) and Mount Ebal (right-north). Photo by Ferrell Jenkins.

 This valley was an ideal location for many biblical events. Some of the significant events associated with the area are listed below.
  • Shechem is the first city of Canaan mentioned in the Bible. The land promise to Abraham was restated here (Genesis 12:6-7).
  • Jacob and his family settled at Shechem (Genesis 33:18). Jacob purchased a parcel of ground and erected an altar here.
  • Joseph’s brothers had gone from Bethlehem to near Shechem to graze their flocks (Genesis 37:12-13).
  • After entering Canaan, the Israelites gathered at Shechem on Mount Gerizim and Mount Ebal to hear Joshua read the blessings and curses of the Law (Joshua 8:30-34; cf. Deuteronomy 28-30).
  • Shechem was within the territory of Ephraim and served as a city of refuge (Joshua 20:7; 21:21).
  • Joseph was buried in a parcel of ground bought by Jacob (Joshua 24:32).
  • The Shechemites supported Abimelech in his bid to be ruler and gave him money from their temple of Baal-berith (Judges 8:33; 9). Jotham’s addressed the people of Shechem from Mount Gerizim with a fable (Judges 9:7ff.).
  • After the Exile, Shechem became a major religious center of the Samaritans. Their temple was built on Mount Gerizim (John 4:20-21).
  • Jesus visited Jacob’s Well near Shechem (John 4).

The general vicinity around Shechem was associated with the northern kingdom of Israel after the death of Solomon.

  • Shechem served as the temporary headquarters for the northern kingdom (1 Kings 12:25) beginning about 931 B.C.
  • The capital of Israel was moved to Tirzah during the reign of Baasha (908-886 B.C.; 1 Kings 15:21; 16:16).
  • After six years at Tirzah, king Omri (885-874 B.C.) purchased the hill of Samaria for his capital (1 Kings 16:24). The capital remained there until the city was captured by the Assyrians in 722 B.C.
  • (Dates are those from Mckinny, The Regnal Chronology of the Kings of Judah and Israel: An Illustrated Guide.)

Tirzah is located about 7 miles northeast of Shechem, and Samaria is about 7 miles northwest of Shechem.

Judges 9:37 recounts people “coming down from the center of the land” as they came down from Mount Gerizim. Bernhard W. Anderson uses the term navel says,

In the ancient period it was claimed that Shechem was the center of Canaan. (BA 20:1, 1957)

In introducing the series of articles on Shechem in the same issue of Biblical Archaeologist, G. Ernest Wright used the title “Navel of the Land.” That makes it fairly easy for us to remember it’s location on the map.

Talk about location!

For additional posts on Shechem, Gerizim, Jacob’s Well, or the Samaritans, type one of the terms in the search box.

Divers make spectacular discovery in Caesarea harbor

Divers Ran Feinstein (R) and Ofer Ra'anan after discovery. Credit: The Old Caesarea Diving Center.

Divers Ran Feinstein (R) and Ofer Ra’anan after discovery. Credit: The Old Caesarea Diving Center.

The Israeli papers are ablaze today with photos of a discovery made by two divers in the ancient port of Caesarea in the Caesarea National Park. The official news release of the Israel Antiquities Authority reads in part:

As soon as they emerged from the water divers Ran Feinstein and Ofer Ra‘anan of Ra‘anana contacted the Israel Antiquities Authority and reported the discovery and removal of several ancient items from the sea.

A joint dive at the site together with IAA archaeologists revealed that an extensive portion of the seabed had been cleared of sand and the remains of a ship were left uncovered on the sea bottom: iron anchors, remains of wooden anchors and items that were used in the construction and running of the sailing vessel. An underwater salvage survey conducted in recent weeks with the assistance of many divers from the Israel Antiquities Authority and volunteers using advanced equipment discovered numerous items that were part of the ship’s cargo.

Many of the artifacts are bronze and in an extraordinary state of preservation: a bronze lamp depicting the image of the sun god Sol, a figurine of the moon goddess Luna, a lamp in the image of the head of an African slave, fragments of three life-size bronze cast statues, objects fashioned in the shape of animals such as a whale, a bronze faucet in the form of a wild boar with a swan on its head, etc. In addition, fragments of large jars were found that were used for carrying drinking water for the crew in the ship and for transportation at sea. One of the biggest surprises in particular was the discovery of two metallic lumps composed of thousands of coins weighing c. 20 kilograms which was in the form of the pottery vessel in which they were transported.

Jacob Sharvit, director of the Marine Archaeology Unit of the IAA, and Dror Planer, deputy director of the Unit, comment:

“These are extremely exciting finds, which apart from their extraordinary beauty, are of historical significance. The location and distribution of the ancient finds on the seabed indicate that a large merchant ship was carrying a cargo of metal slated recycling, which apparently encountered a storm at the entrance to the harbor and drifted until it smashed into the seawall and the rocks”. A preliminary study of the iron anchors suggests there was an attempt to stop the drifting vessel before it reached shore by casting anchors into the sea; however, these broke – evidence of the power of the waves and the wind which the ship was caught up in”.

Sharvit and Planer stress, “A marine assemblage such as this has not been found in Israel in the past thirty years. Metal statues are rare archaeological finds because they were always melted down and recycled in antiquity. When we find bronze artifacts it usually occurs at sea. Because these statues were wrecked together with the ship, they sank in the water and were thus ‘saved’ from the recycling process”. Sharvit and Planer added, “In the many marine excavations that have been carried out in Caesarea only very small number of bronze statues have been found, whereas in the current cargo a wealth of spectacular statues were found that were in the city and were removed from it by way of sea. The sand protected the statues; consequently they are in an amazing state of preservation – as though they were cast yesterday rather than 1,600 years ago”. The coins that were discovered bear the image of the emperor Constantine who ruled the Western Roman Empire (312–324 CE) and was later known as Constantine the Great, ruler of the Roman Empire (324–337 CE), and of Licinius, an emperor who ruled the eastern part of the Roman Empire and was a rival of Constantine, until his downfall in a battle that was waged between the two rulers.

The harbor at Caesarea. The Apostle Paul used this harbor many times during his preaching tour, and from here was taken to Rome to stand trial before Caesar. Photo by Ferrell Jenkins.

The harbor at Caesarea. The Apostle Paul used this harbor many times during his preaching tours, and from here was taken to Rome to stand trial before Caesar. Photo by Ferrell Jenkins.

Eusebius of Caesarea (c. A.D. 265–c.339), often designated “The Father of Church History,” was active at Caesarea at the time this ship sank.

Here are photos of some of the items discovered.

A figurine of Dionysus, the god of wine. Photo: courtesy of the Israel Antiquities Authority.

A figurine of Dionysus, the god of wine. Photo: courtesy of the Israel Antiquities Authority.

And, a new way to preserve your money.

Lumps of coins that were discovered at sea, weighing a total of c. 20 kilograms. Photographic credit: Clara Amit, courtesy of the Israel Antiquities Authority.

Lumps of coins that were discovered at sea, weighing a total of c. 20 kilograms. Photographic credit: Clara Amit, courtesy of the Israel Antiquities Authority.

Decorated lamps with twice the light.

A bronze lamp decorated with the image of the sun god Sol. Photographic credit: Clara Amit, courtesy of the Israel Antiquities Authority.

A bronze lamp decorated with the image of the sun god Sol. Photographic credit: Clara Amit, courtesy of the Israel Antiquities Authority.

The view under water.

Fragment of a bronze lamp decorated with the image of the sun god Sol, as discovered on the seabed. Photo: Ran Feinstein.

Fragment of a bronze lamp decorated with the image of the sun god Sol, as discovered on the seabed. Photo: Ran Feinstein.

And the nicest thing about all of this…  According to the release, the two divers will be invited to tour the storerooms of the National Treasures. I may take up diving.

HT: Joseph I. Lauer

Historical treasure neglected in Palestinian territory

“Solomon’s Pools” are a significant historical treasure worthy of full protection by those entrusted with their upkeep. According to a report in Ynet, visitors to Solomon’s Pools report collapse of one of the walls here. You need to visit this site to see photos of the reported damage.

Solomon (ruled about 970–931 B.C.) gets credit for several things he had nothing to do with. The pools, located south of Bethlehem, date to the Hasmonean period (about 100 B.C.) and supplied water to Jerusalem, including the Temple area through a series of aqueducts.

We suggest you read our article about Solomon’s Pool, including photos of all three pools or reservoirs here.

I wanted to add a photo I made in April, 2013, illustrating the need for repair in the eastern pool that I observed at the time.

Obvious neglect I observed in one of the pools in April, 2013. Photo by Ferrell Jenkins.Who is responsible for the care of these famous pools? The answer lies in a complicated system of zones laid out in the Oslo 2 Accord. The West Bank was divided into three zones, A, B, and C. Zone A is to be fully controlled by the Palestinian Authority. Zone B is under Palestinian civil control and joint security control by Israel and the Palestinians. Zone C is under full Israeli control.

Solomon’s Pools are in Zone A and should be cared for by the Palestinian Authority.

I don’t want anyone to get uptight about some perceived political bias here. I have pointed out before that ancient Samaria (Sebaste) is part of the Israeli National Parks system and is in need of serious attention.

HT: Joseph I. Lauer

Jesus went among the villages teaching

Jesus left the shores of the Sea of Galilee and Capernaum to return to Nazareth to teach the people there.

 And when Jesus had finished these parables, he went away from there, and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works?  (Matthew 13:53-54 ESV)

When he left Nazareth He “went about among the villages teaching” (Mark 6:6).

When I see the scene depicted at Nazareth Village of the stone house, the olive trees, and the dusty path, I recall the visits Jesus and His disciples made throughout Galilee.

A dirt path and one of the houses at Nazareth Village. Photo by Ferrell Jenkins.

A dirt path and one of the houses at Nazareth Village. Photo by Ferrell Jenkins.

Lois Tverberg, in her excellent book Walking in the Dust of Rabbi Jesus, has written a helpful work about Jesus and His teaching drawing on the Jewish concept of the rabbi and his disciples.

The way Jesus taught his first disciples was not unique but part of a wider tradition in Judaism that began a few centuries before his time. Jesus didn’t hand his disciples a textbook or give them a course syllabus. He asked each one of them to follow him— literally, to “walk after” him. He invited them to trek the byways at his side, living life beside him to learn from him as they journeyed. His disciples would engage in life’s activities along with him, observing his responses and imitating how he lived by God’s Word.

Out of this unusual teaching method arose a well-known saying: you should learn from a rabbi by “covering yourself in his dust.” You should follow so closely behind him as he traveled from town to town teaching that billows of sandy granules would cling to your clothes. As you walked after your rabbi, your heart would change. This will be our task in this book, to stroll through Jesus’ ancient world at his side, listening to his words with the ears of a disciple. (Walking in the Dust of the Rabbi Jesus, Zondervan, p. 28)

There must have been a buzz of excitement when Jesus and His disciples walked the dusty paths of Nazareth, and indeed, of all Galilee.

When Jesus came to Nazareth He entered the synagogue on the Sabbath day and participated in the study.

Synagogue reconstruction at Nazareth Village. Photo by Ferrell Jenkins.

Synagogue reconstruction at Nazareth Village. Photo by Ferrell Jenkins.

Lee Levine of Hebrew University summarizes the archaeological evidence for known first century synagogues.

Solid archaeological evidence for the first-century synagogue is attested at eight sites in Judea: Masada, Herodium, Jerusalem (the Theodotos inscription from the City of David), Qiryat Sefer, and Modi’in (both in western Judea), with a possible additional site at Horvat ‘Etri, south of Bet Shemesh. In the Galilee, it is found at Gamla, Migdal, and quite probably Khirbet Qana, with considerably less certain remains from Capernaum, Chorazin, and at a second site in Migdal. (Lee I. Levine, “The Synagogues of Galilee” in Fiensy and Strange, Galilee in the late second temple and mishnaic periods, Vol. I. Minneapolis: Fortress Press, 2014. 129-150.)

The New Testament writers mention other synagogues such as the one at Nazareth.

It is unfortunate that the residents of Nazareth did not want to get dusty. Are you dusty from following Jesus?

Birket Ram on the road to Trachonitis

Birket Ram is located north of Mas’ada in the Golan Heights (now Northeastern Israel; formerly Syria). Using two 18mm images I was able to make this panorama. Click on the photo for a larger image.

Panorama of Birket Ram. Photo by Ferrell Jenkins.

Panorama (view south) of Birket Ram. Photo by Ferrell Jenkins.

Birket Ram is not mentioned in the Bible, but there is some related historical information.

Azaria Alon devotes only a single paragraph to Birket Ram, or Ram Pool.

Birket Ram is a natural water formation which measures 600 x 900 meters [1,968 x 2,952 ft.], reaches a depth of 6 to 10 meters [20 to 30 ft.], and holds about 3 million cubic meters of water. The pool has the appearance of a crater and is at an elevation of 940 meters [3,083 ft.]. It contains sweet water fed by underground springs and rain. Geologists believe that the pool was formed by volcanic activity in which the peak of the mountain blew off leaving a crater. (Israel National Parks & Nature Reserves, 2008. p. 39).

Josephus states that Panium [Paneas or Banias = Caesarea Philippi] is thought to be the source of the Jordan River. He claims, however, the source is Phiale (Birket Ram).

509 Now Panium is thought to be the source of the Jordan, but in reality it is carried there after a hidden manner from the place called Phiale:
510 this place lies as you go up to Trachonitis, and is fifteen miles from Caesarea, and is not far out of the road on the right hand;
511 and indeed it has its name of Phiale [vial or bowl] very justly, from the roundness of its circumference, as being round like a wheel: its water continues always up to its edges, without either sinking or running over;
512 and as this origin of Jordan was formerly not known, it was discovered when Philip was tetrarch of Trachonitis [Luke 3:1];
513 for he had chaff thrown into Phiale, and it was found at Panium, where the ancients thought the source of the river was, where it had been therefore carried [by the waters]. (Jewish Wars 3:509-513)

In 1865 Edward Robinson questioned the claim of Josephus saying,

This story helps to confirm the identity of Phiala with Birket er-Râm; but the supply of such a fountain as that of Bâniâs would exhaust this lake in a single day. (Physical Geography of the Holy Land)

Contrary to Alon’s claim that the water of Birket Ram is sweet, Robinson and other older sources say that the water is stagnant and slimy. I got no closer than the photo shows and can not testify about the quality of the water.