Category Archives: New Testament

Izmir (Smyrna of the Book of Revelation)

This morning we flew from Istanbul to Imzir, Turkey’s second largest city. Our sightseeing included Mount Pagos with its magnificent view of the city and harbor. Most of the ancient city of Smyrna is buried underneath the modern buildings. A portion of the Agora (marketplace) of Smyrna has been unearthed in the past. Houses have been demolished the a large area adjoining the agora, and preparations are being made for additional excavations. This will be exciting to watch.

There are two important archaeological museums in Izmir. We made short visits to each of them. In the older museum we saw the likeness of Flavius Damianus, an imperial priest under Emperor Septimius Severus, wearing a diadem. This provides an impressive image of the place of emperor worship in Asia Minor in the days following the writing of the book of Revelation.

And to the angel of the church in Smyrna write: ‘The first and the last, who was dead, and has come to life, says this: ‘I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. ‘Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life. ‘He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death.’ (Revelation 2:8-11).

Significant biblical artfacts in the Istanbul Museum

My favorite place in Istanbul is the Archaeological Museum. There are several buildings. One contains items from the Ancient Orient, that is, from Mesopotamia, Assyria, Babylon, and a collection of Hittite items. Another has numerous items from the Greco-Roman world. On the third floor artifacts from Syria, Palestine, Lebanon, and Cyprus, are displayed.

The Ottoman Empire controlled Palestine in from the 16th to the 20th centuries. The earliest archaeology in Palestine was done at Megiddo, Tanaach, and Gezer. Since the Turks were in charge, many of the artifacts were brought to Istanbul. These items have not always been easy to see. Once or twice, in past years, I had to made a “donation” to the museum in order to get in room where these items are exhibited. Even now, it is difficult (for older visitors) because there are no elevators going to the third floor.

There is not time now to mention all of these items. However, I am pleased to share with you what I consider an unusually good photo made without a tripod and special lighting. It is the famous Siloam Inscription. We sometimes call its the Hezekiah;s tunnel inscription.

This inscription was cut from Hezekiah’s tunnel in Jerusalem shortly after it was discovered in 1880. The tunnel was built to connect Gihon Spring with the Pool of Siloam (ca. 710 B.C.; 2 Kings 20:20; 2 Chronicles 32:30; cf. John 9:7). Palestine was part of the Turkish empire at the time of the discovery and this is how the inscription came to be in Istanbul. The inscription, written in the ancient Hebrew script, describes the completion of the tunnel when the workers met near the middle on the last day of work. It reads, in part:

while there were still three cubits to be cut through, (there was heard) the voice of a man calling to his fellow, for there was an overlap in the rock on the right (and on the left). And when the tunnel was driven through, the quarrymen hewed (the rock), each man toward his fellow, axe against axe; and the water flowed from the spring toward the reservoir for 1,200 cubits, and the height of the rock above the head(s) of the quarrymen was 100 cubits. (Ancient Near Eastern Texts 321)

I have walked through Hezekiah’s tunnel several times and have seen the place from which the inscription was taken.

On the road in the Steps of Paul and John

Tuesday afternoon, May 6, our group should land in Istanbul, Turkey, to begin a tour that I have called Steps of Paul and John. This area of travel has been one of my favorites for many years. My first visit here was in 1968. We will visit Istanbul, a city rich in church history. It has been called Constantinople and Byzantium.

From Istanbul we plan to fly to Izmir, the site of biblical Smyrna. There we begin a visit to the sites of the seven churches of the book of Revelation (chapters 2-3), and a few other sites (Hierapolis, Colossae, Miletus, and Aphrodisias). We will be discussing important themes from the book of Revelation during this portion of the tour.

Our group will then spend 3 days cruising the Aegean Sea in order to visit some of the islands associated with the travels of Paul and John. Our first stop will be at Patmos (Revelation 1:9). Then Rhodes (Acts 21:1) and Crete (Acts 27; Titus 1:5). There is also a stop at Santorini.

Upon arrival in Athens, Greece, we will visit the city of Athens (Acts 17). We have planned a visit to ancient Corinth also (Acts 18).

We hope you will join us for these visits. I will do my best to write a post each day of the tour.

The Jordan River

The distance from the principal source of the Jordan at the foot of Mt. Hermon to the northern end of the Dead Sea is about 135 miles, but the serpent-like Jordan flows over 200 miles. At the source, the elevation is about 1150 feet above sea level. By the time the river reaches the Sea of Galilee it is about 700 feet below sea level, and when it reaches the Dead Sea it is more than 1300 feet below sea level. These and other unusual physical characteristics make the Jordan a significant river. To the Bible student the importance of the river is found in the events which transpired in it.

Israel crosses the Jordan. The children of Israel crossed the Jordan when the water was out of all its banks during the time of harvest (Josh. 3:15). An American reader might think of this as the fall of the year, but actually it was in the spring, at the time of the latter rain (Joel 2:23). As spring approached in Bible times the Jordan would overflow its banks due to the heavy latter rains (about early April) and the melting snows of Mount Hermon. Conditions are different in modern times. Water that once flowed south from the Sea of Galilee and from tributaries such as the Yarmuk River is now used for irrigation. This makes the Jordan much smaller than in earlier times. The crossing of the Jordan by the Israelites provided the imagery for our hymn, “On Jordan’s Stormy Banks I Stand.”

Elijah and Elisha. Both of these oral prophets crossed the Jordan on dry ground prior to Elijah=s being taken up by a whirlwind into heaven. Elisha later used the mantle of Elijah which had fallen upon him to smite the Jordan so that he was able to return (2 Kings 2:8-14).

Naaman the leper. Naaman, captain of the army of the king of Aram, was told by the prophet Elisha to wash seven times in the Jordan to be cleansed of his leprosy. For a reason not explicitly given, Naaman complained that the Abanah and Pharpar, the rivers of Damascus, were better than all the waters of Israel. When he eventually obeyed the Lord, he was made clean (2 Kings 5:1-14). We understand that it was not in the properties of the water but by the power of the Lord that Naaman was made clean through his obedience.

John and Jesus. John immersed in the Jordan River (Mt. 3:1-6). The last important biblical event and the crowning glory of the Jordan was the baptism of Jesus (Mt. 3:13-17).

Photographs of the Jordan south of the Sea of Galilee have been difficult to make since 1967 because the river has served, more or less, as the boundary between Israel (or the occupied West Bank) and Jordan. This photograph was made at the site across from Jericho that may be identified as “Bethany beyond the Jordan” (John 1:28), where John the Baptist baptized at first (John 10:40).

Where in the world?

Many of you probably saw the Today Show this morning. This is the week for Matt Lauer’s “Where in the world…” series. We have always enjoyed these programs because they remind us of so many places we have visited on our tours.

This morning Matt was in Istanbul, Turkey. We will be heading there in a few days to begin our Steps of Paul and John tour. There were a few scenes from other places in Turkey, including Ephesus and Cappadocia. We visited Cappadocia last summer on our Ancient Crossroads tour of historical and biblical Turkey. Here is a photo I made during a hot air balloon over the mysterious landscape of Cappadocia. Note the cultivated vineyards in the foreground below our balloon.

Two of the New Testament epistles were addressed to saints living in Cappadocia.

Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen. (1 Peter 1:1).

All of the places mentioned in 1 Peter 1:1 are located in modern Turkey. It is a fascinating place to visit.

The first attempt on the life of Jesus

Nazareth is located in the hills of Lower Galilee, where the elevation is about 2000 feet above sea level. These hills lie on the north side of the Valley of Jezreel (Esraelon, or Megiddo).

In this photo some of the buildings of upper Nazareth can be seen to the left. The hill on the right, with the scaring from quarrying, is popularly called the hill of precipitation. If this is correct, and we have no certain evidence, then this would be the the hill spoken of in Luke’s account of Jesus speaking in the synagogue at Nazareth.

And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. (Luke 4:29, ESV)

A synagogue, similar to the one that might have existed in Nazareth during the time of Jesus, has been built at the Nazareth Village. The photo shows the view from the door of the synagogue. The hill of precipitation can be seen. Jesus was brought up in a small town that was located near the heart of all important travel through the land of Israel (Canaan, Palestine).

“I press on toward the goal…”

Paul’s admonition to the brethren at Philippi is often used in sermons.

Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:12-14)

Most often we hear speakers compare what Paul said to the effort put forth by individuals running in a race. This is certainly not inappropriate. However, many years back I ran across a statement by E. M. Blaiklock that changed my thinking. Blaiklock was a noted classicist. This particular comment comes from Cities of the New Testament.

One mark of the Roman colony is perhaps to be detected in the letter which Paul wrote, over ten years later, to the Macedonian church which he had come to love. It is a hidden metaphor from the chariot race. Exhorting his Philippians to effort and single-minded endurance, Paul writes: ‘This one thing I do-forgetting the things behind, and stretching out to those before, I make for the mark, the prize of the upward calling’.

Commentators generally have not marked the fact that Paul appears to have in mind, not the athletic contests of the Greeks, from which he commonly drew illustration, but the chariot racing of Rome. He was writing to a Roman colony. He was writing also from Rome itself, and never was there such rivalry of racing colours, and circus fever than at that time. The common talk of the soldiers of the soldiers was of the chariot racing, and Paul would gain a vivid impression of this most perilous of sports.

Such a race as that which forms the substance of Paul’s figure is described well in Ben HUR. The charioteer stood on a tiny platform over sturdy wheels and axle. His knees were pressed against the curved rail, and his thighs flexed. He bent forward at the waist, stretching out hands and head over the horses’ backs. This is surely what he means by ‘stretching out to the things before’. The reins were wound round the body, and braced on the reins the body formed a taut spring. It can easily be seen how completely the charioteer was at the mercy of his team’s sure feet and his own fine driving skill. Euripides, in his Hippolytus, tells how the hero fell and was killed in such conditions. Ovid describes the same disaster in Book XV of his Metamorphoses. In his intense preoccupation the driver dare not cast a glance at ‘the things behind’. The roaring crowd, crying praise or blame, the racing of his rivals, all else had perforce to be forgotten. One object only could fill the driver’s eye, the point to which he drove at the end of each lap.

Here is a photo that might help to illustrate what Blaiklock said. It was made at the RACE show (Romy Army and Chariot Experience) at Jerash, Jordan.

The stadium at Aphrodisias

Aphrodisias, located in southwest Turkey, was an ancient city of Caria in Asia Minor. It is not mentioned in the Bible, but is close to the cities of Laodicea, Hierapolis and Colossae. Robert F. Tannenbaum, an ancient historian, describes the location of the city this way:

A quiet, fertile valley folded into the Mediterranean hills, clear streams, tall poplars, ancient ruins more than 1,400 years old—a picture of pastoral quiet. (Biblical Archaeology Review, Sept/Oct 1986)

The site has been excavated since 1966, beginning under the direction of Kenan Erim of New York University. Marble was readily available at a nearby quarry and the excavation has brought to light a multitude of marble inscriptions and statues from the Roman period including a statue of the Emperor Domitian. Buildings include a theater, an agora, a bath, temples, and a well-preserved stadium.

Louw-Nida describes a stadium as an “open, oval area (frequently including a racetrack) around which was built an enclosed series of tiers of seats for those who came to watch the spectacles – arena, stadium.” When Paul spoke of running the race in 1 Corinthians 9:24, he used the Greek term stadion. The term was also used as a measure of distance and is found in John 6:19. It was about one-eighth of a Roman mile. Most large Greek and Roman cities had a stadium. The figure of the stadium is in mind in Hebrews 12:1-2, where a host of witnesses watch as we run the race.

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (Hebrews 12:1-2)

The stadium at Aphrodisias is the best preserved I have seen and I wanted to share it with you in the photo I made in 2006. Picture yourself in the stadium.

This article, with minor changes, was published in Biblical Insights, September, 2006.

Domitian, a hated emperor

One coin at a time is Brett Telford’s blog about coins. He has a marvelous photo of a silver Tetradrachm showing the image of Domitian. It was struck in Tarsus about A.D. 93-95. Please take a look.

Telford says,

The portrait reveals an emperor weary from insecurity and suspicion of conspiracy in the later years of his reign. His gaze bears witness to the demons that incited his paranoia. Domitian’s reign of terror began at around AD 93 and lasted until his death in AD 96… about the same time that this coin was struck.

After an interesting discussion of Ethelbert Stauffer’s theory that the titles of Domitian equal 666, Telford comments on the coincidence that this coin was minted at Tarsus, home of the apostle Paul.

This coin isn’t without its own Biblical reference. Tarsus, the city in which this coin was minted, was the birthplace of the Apostle Paul. Isn’t it ironic then, that a coin of the purported Biblical “Beast” was struck in the very city that brought us the most notable of early Christian missionaries.

Previously I have called attention to my books on Revelation. I failed to mention another brief publication about Domitian. Several years back Arthur M. Ogden and I wrote a series of exchanges. This publication, Did Domitian Persecute Christian? is available free in PDF at BibleWorld.

I have seen various inscriptions on which the name of Domitian has been scratched off. It means that he was a person of damnable memory. Recently on our trip to Jerash in Jordan we saw two inscription discovered when the theater was being restored. Here is a photo of one of them.

The inscription, which dates to the year A.D. 90/91, bears the title of the Emperor Domitian, but his name has been erased. The emperor is said to be the son of “divine (theou) Vespasian.” At the moment I can’t put my hands on it, but I recall that a translation of both inscriptions is included in the Newsletter of the American Schools of Oriental Research, Oct., 1974. Inscriptions like this definitely need to be in a controlled environment rather than outside in the weather.

On our upcoming Steps of Paul and John tour the name of Domitian will be used often.

HT: Georg S. Adamsen, Revelation Resources.

Shepherd One?

While working in my study this morning I noted that the news media is giving much attention to the visit of Benedict XVI to the USA. It is difficult to tell if the head of the Roman Catholic Church is the head of a political state or a spiritual leader.

I was surprised to hear that the jet that the pope flies on is called Shepherd One. Makes me wonder. If Jesus got a jet what would it be called. Maybe Servant One.

Jesus said,

“I am the good shepherd; the good shepherd lays down His life for the sheep.” (John 10:11)

Peter is the supposed first pope according to Catholic theology. This is a claim not sustained by the Bible. Peter claimed to be a fellow shepherd, but that Jesus is the chief shepherd.

Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. And when the Chief Shepherd appears, you will receive the unfading crown of glory. (1 Peter 5:1-4)

The photo below, taken at the Nazareth Village, shows a shepherd tending his flock.

Shepherd tends his flock at the Nazareth Village. Photo by Ferrell Jenkins.