Category Archives: Israel

Featured on The Book & The Spade program

“The Sewers of Jerusalem” is featured as the lead to program #1235 on The Book & The Spade radio program. This long-running radio program providing backgrounders on the Bible through Biblical archaeology is hosted by Gordon Govier and Professor Keith Schoville. Govier is the archaeology correspondent for Christianity Today magazine. Professor Schoville is retired professor of Hebrew and Semitic Studies at the University of Wisconsin, Madison. His book, Biblical Archaeology in Focus, has been used by many students of archaeology.

The link to the newly designed blog of The Book & the Spade is here. You may listen to the entire radio broadcast, or download it in MP3 format, here. I think you will need to use Internet Explorer to be able to save the program. The current program remains available for free download for only a few weeks. The programs produced by Govier and Schoville are always interesting and informative. I keep a permanent link to the site at the Biblical Studies Info Page (under Scholarly).

Our post on “The sewers of first century Jerusalem” may be read here. There are four recent photos with the post. Here is a photo of Roman street and mural of the Pool of Siloam as it is thought to have looked. This is where we expected to turn back and leave the area when one of the booksellers told us the sewer was open.

Perhaps the Pool of Siloam looked like this in the time of Jesus. Photo by Ferrell Jenkins.

Perhaps the Pool of Siloam looked like this in the time of Jesus. Photo by Ferrell Jenkins.

“I believe we have found Ai…”

“I believe we have found Ai…” These are the words of Dr. Bryant Wood regarding the excavation at Khirbet el-Maqatir, a few miles east of the West Bank town of Ramallah.

You will be able to see this video clip and another one describing the activities of a day at a dig on the ABR blog here.

Many scholars have long said that the Bible is wrong in saying that Ai was destroyed by Joshua and the Israelites. Other scholars, associated with the Associates for Biblical Research have been suggesting for several decades that the current location of Ai is incorrect. Now Dr. Wood and his team are able to conduct excavations at an alternative site. Good reading. Take it seriously.

Read Joshua 8 for the biblical account of the capture of Ai.

Posted from AA 1086 over Wyoming.

Tel Kassis discovery featured in videos

A few days ago we reported on the discovery of a cache of pottery dating back to about 1500 B.C. here and here. The Media Line has made available an interesting 3:33 minute video about the discovery and the artifacts here.

Another shorter video has been made available at Euronews here.

HT: Joseph I. Lauer

Excavation begins today at Tel Rehov

Tel Rehov is located in the Jordan Valley a few miles south of Beth-Shean. The excavation web site describes the tell as one of the largest in the Holy Land. Previous excavations since 1997 reveal that the site was occupied during the Late Bronze Age and Iron Age I. The site is not named in the Bible. The suggestion has been made that it may have remained one of the cities not conquered by the Israelites — like the ones mentioned here:

Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. (Joshua 17:12-13 ESV)

Rehov is mentioned in Egyptian writings from the time of Pharaoh Shishak, the ruler who invaded Israel during the reign of King Rehoboam about 925 B.C. (1 Kings 14:25).

Last month, while traveling in Israel, I saw that the tell had already been burned off. This is frequently done prior to a dig to help clear it of excess growth. There is always a lot of clean up work that goes on the first few days of a dig.

Tel Rehov. Photo by Ferrell Jenkins.

Tel Rehov with the Jordan Valley in the distance. Photo by Ferrell Jenkins.

The most exciting discovery that has come from the excavation of Tel Rehov is “the industrial apiary — the only ancient beehives ever discovered in archaeological excavations.”

Tel Rehov. Beehives excavated in 2007.

Beehives Discovered at Tel Rehov in 2007. Archaeologist Amichai Mazar. Photo: Copyright - The Beth-Valley Archaeological Project, Hebrew University of Jerusalem

Read more about the excavation, and hopefully keep up with the current dig, at the web site of the Beth-Shean Valley Archaeological Project here.

Walking through the sewers of first century Jerusalem

The Israel Antiquities Authority announced September 10, 2007 the discovery of a channel that is thought to run from the Temple Mount to the Pool of Siloam, or further.

In excavations the Israel Antiquities Authority is conducting in the City of David in order to expose the main road of Jerusalem from the time of the Second Temple period, the city’s main drainage channel was discovered. According to the writings of Josephus Flavius, the residents of the city fled to this channel at the time of the revolt in order to hide from the Romans.

In excavations the Israel Antiquities Authority is jointly carrying out with the Elad Association in the Walls around Jerusalem National Park, approximately 70 meters of Jerusalem’s main drainage channel from the time of the Second Temple period have been exposed so far. The channel is located along the route from the Temple Mount to the Shiloah Pool. The channel, which passes beneath the main road of the city and apparently continues to Nahal Kidron on its way to the Dead Sea, drained the rainfall of ancient Jerusalem; the Jewish quarter, the western region of the City of David and the Temple Mount.

The complete report may be read here.

Old news, you say. Here is what is new. My group had the opportunity May 7, 2010, to walk through the channel. Twice before I had walked along a portion of the steps leading uphill from the Pool of Siloam, but this was my first time to walk in through the channel (sewer). It was the first time my local guide had walked through the channel.

Ronnie Reich and Eli Shukron, the excavators, are quoted as saying,

“There is evidence in the writings of Josephus Flavius, the historian who described the revolt, the conquest and the destruction of Jerusalem, that numerous people took shelter in the channel and even lived in it for a period until they succeeded to flee the city through its southern end.”

In some of the media reports this comment includes a reference to The Jewish War. I admit to not being a great Josephus scholar, but I have been unable to locate a specific reference like this in Josephus. He does speak of the citizens of Jerusalem hiding in subterranean caverns of the temple (under the platform, I assume) (5:102), and he mentions secret passages (JW 5:497). If a reader has located the reference to the channel I would be pleased to have it. This does sound like a reasonable suggestion.

This first photo was made closer to the Pool of Siloam.

Roman Period Sewer in Jerusalem. Photo by Ferrell Jenkins.

Roman Period Sewer in Jerusalem. Photo: F. Jenkins.

The next one is closer to the northern end of the current excavation. I would say this is a about half way from the Pool to the Temple Mount. At this point the  channel begins to have the smell of a sewer.

Roman Period Sewer in Jerusalem. Photo by Ferrell Jenkins.

Roman Period Sewer in Jerusalem. Photo: F. Jenkins.

The current channel exits on the west side of the street.

This photo was made as I walked up toward the Temple Mount. You can see the southern wall of the Temple Mount. The building on the right, past the flags, is the entrance to the City of David operated by the Ir David Foundation.

View north toward Temple Mount. Photo by Ferrell Jenkins.

View north toward Temple Mount. Photo by Ferrell Jenkins.

The next photo shows the view to the south toward the Pool of Siloam, and eventually the point at which the Tyropean, Hinnom, and Kidron valleys come together.

View south toward Pool of Siloam. Photo by Ferrell Jenkins.

View south toward Pool of Siloam. Photo by Ferrell Jenkins.

Update: Be sure to read the comment by Tom Powers in which he mentions other possible references from Josephus. You may also find Tom’s articles helpful. See his israelpalestineguide.wordpress.com blog here.

How? When we were looking at the mural showing a reconstruction of the Pool of Siloam, our guide (Elie) started to go back the way we entered. An elderly gentlemen who was selling booklets said we could now go through the channel. Fortunately he was correct!

Tel Kassis (Qassis or Qashish) slideshow

Discovery News has posted a nice slide show with narration by Edwin van den Brink here. He comments on the items found in the recent emergency dig at Tel Kassis and speaks of the end of the Canaanite culture in a fierce conflagration.

Dr. Edwin van der Brink show an incense stand. Photo: Assaf Peretz, IAA.

Edwin van den Brink shows an incense stand. Photo: Assaf Peretz, IAA.

The commentary in Discovery News says,

Most likely, the priests buried the temple’s furniture in order to protect the items from destruction during an incursion of the ancient Egyptians.

That is not a bad idea. Several Canaanite cities were burned by fire when the Israelites came into the country under the leadership of Joshua (Joshua 6:24; 7:15; 7:25; 8:8; 8:19; 11:11). We are not able with the info available to say that Israel destroyed Tel Kassis (Helkath), but I am pointing out that this would cause a cultural break.

Many cities were not destroyed at the time. In fact, the LORD told Israel that he would give them “great and good cities” which they did not build (Deuteronomy 6:10).

HT: Joseph I. Lauer

3,500 year old discovery at Tell Kassis (Qassis)

The Israel Antiquities Authority reports here today on the discovery of more than 100 ancient cultic vessels in a natural hollow in the bedrock next to the Tishbi (Yokneam) junction

In an excavation the Israel Antiquities Authority is conducting along the route of the northern gas pipeline planned by the Israel Natural Gas Lines Company

A natural hollow in the bedrock that was exposed in archaeological excavations by the Israel Antiquities Authority prior to the installation of the northern gas pipeline by the Israel Natural Gas Lines Company, at the foot of Tel Qashish (Tell el Qassis [or Tell Kassis]), did not cease to provide ancient surprises. For two weeks archaeologists of the Israel Antiquities Authority excavated the contents of the rock-hollow and removed from it more than 100 intact cultic vessels and other extraordinary items that are c. 3,500 years old. Again and again, every time the excavators thought they reached the bottom of the cavity a new and fascinating layer of complete vessels was discovered beneath the one that was previously dismantled.

In the past the ancients would descend into the rock-hollow by way of two broad, hewn steps. Inside the cavity whole vessels were found piled one atop the other and other vessels were broken by those that had been placed upon them. Among the finds that were recovered: a cultic vessel that was used for burning incense, a sculpted face of a woman that was part of a cultic cup used in dedicating a libation to a god, goblets and bowls with high bases and tableware that was intended for eating and drinking. Other vessels that were found had been brought from Mycenae in Greece, including a storage vessel for precious oils – evidence of the ancient trade relations that existed with Greece.

According to archaeologists Uzi Ad and Dr. Edwin van den Brink, the excavation directors on behalf of the Israel Antiquities Authority, this is an extremely rare discovery. Until now no such pits as these have been found from 3,500 years ago. It is also extraordinary to find scores of vessels that are in such a good state of preservation. In most excavations fragments of pottery vessels are found, whereas here the vessels were removed from the rock-hollow intact. Each object was removed with the greatest of care, was drawn and documented and revealed beneath it a wealth of other finds. The vessels are numbered and their precise location in the heap is recorded for future research. According to the archaeologists, it is obvious that considerable time and thought were invested in the placement of the vessels in the rock-hollow, as evidence by the different kinds of vessels that were buried separately.

Archaeologists van den Brink and Ad have various theories regarding the purpose of the rock-hollow. “In this period, before the Bible, the children of Israel were still in Egypt or the desert, and it would appear that the vessels were used in a pagan cult that worshiped idols. During this period it was customary that each city had a temple of its own where special cultic vessels were used”.

At the end of the Late Bronze Age (the Canaanite period) the region was vanquished, including Tel Qashish, which was destroyed by a fierce conflagration, along with nearby Tel Yoqneʽam.  Therefore, one of the theories is that the vessels were buried in order to protect them from the impending destruction.

Another possibility is that the cultic vessels that were employed in the rituals practiced in the temple were buried after they were no longer used. Since these artifacts were part of the ritual ceremonies a special place was allocated for them and unlike other vessels they were not discarded in the garbage.

Cultic Verssels at Tell Kassis. Photo: Assaf Peretz, IAA.

Cultic Verssels at Tell Kassis. Photo: Assaf Peretz, IAA.

The next photo shows a cultic cup with the face of a woman.

Cultic Cup discovered at Tell Kishbi. Photo: Assaf Peretz, IAA.

Cultic Cup discovered at Tell Kassis. Photo: Assaf Peretz, IAA.

Those who have visited the site of Murakah on Mount Carmel have seen this tell and the Kishon River in the Jezreel Valley. The photo below shows the eastern end of the Jezreel Valley. The tell is in the center of the photo at the bottom. You can make out the line of the Kishon River below the tell. The dark areas in the photo are shadows of passing clouds. Click for a larger image.

Tell Kassis and the Kishon in the Jezreel Valley. Photo by Ferrell Jenkins.

Tell Kassis and the Kishon in the Jezreel Valley. Photo by Ferrell Jenkins.

This photo is a cropped portion of the previous photo. The tell is clearly visible.

Tell Kassis and the Kishon River from Mount Carmel. Photo by Ferrell Jenkins.

Tell Kassis and the Kishon River from Mount Carmel. Photo by Ferrell Jenkins.

Tell Kassis (or Tell el-Qasis) is thought by some scholars to be the Biblical Helkath. Helkath was a town belonging to the tribe of Asher (Joshua 19:25), and one of the Levitical cities (Joshua 21:31). This area is also associated with the battle of Deborah and Barak against the Canaanites (Judges 4-5). After the contest on Mount Carmel, Elijah had the prophets of Baal killed at the Brook Kishon.

And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there. (1 Kings 18:40 ESV)

Rotem, the young lady who is webmaster for Bible Walks, lives only a few kilometers from the site. She has included many great photos of the mound and of the recent emergency excavations here.

HT: Joseph I. Lauer

Goshen and the Great Bitter Lake

The land of Goshen is fascinating because it is much different from the Egypt that so many of us studied in elementary school. Instead of sand, river, and pyramids, Goshen is a flat agricultural region in the eastern Nile Delta.

Perhaps Goshen is most fascinating as the long-time home of the sons of Israel. Joseph told his brothers,

You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. (Genesis 45:10 ESV)

The photo below  shows reeds (bulrushes) growing on the banks of the Great Bitter Lake. This is the largest of a chain of lakes through which the Suez Canal runs. I have used a Photoshop plug-in called Topaz Adjust to turn this photo into a sketch that more resembles a photo made at night. If you think it might be useful in a lesson, you may click on the photo for a larger image.

Reeds (bulrushes) growing in the Great Bitter Lake. Photo by F. Jenkins.

Sketch of Reeds (bulrushes) growing in the Great Bitter Lake. Photo by F. Jenkins.

There are several good suggestions for the place of the exodus recorded in Exodus 14. This vicinity may be the sea described in Exodus 14:9.

Then the Egyptians chased after them with all the horses and chariots of Pharaoh, his horsemen and his army, and they overtook them camping by the sea, beside Pi-hahiroth, in front of Baal-zephon.

Other scholars suggest a location associated with Lake Timsa which is a few miles to the north.

Sadat of Egypt died in the pursuit of peace

My schedule is full, but I ran across this photo that I thought I would share. Anwar El Sadat was the third president of Egypt in modern times. He served from 1970 until his assassination October 6, 1981. Sadat made peace with Israel on March 26, 1979.

This photo shows the beautiful monument to Sadat that stands across the street from the viewing stands where he was assassinated.

Sadat Monument in Cairo. Photo by Ferrell Jenkins.

Sadat Monument in Cairo. Photo by Ferrell Jenkins.

Dead Sea Scrolls: the French connection

Bloomberg reports on the exhibition of the Dead Sea Scrolls at the National Library (Bibliothèque nationale de France) in Paris with a discussion of the French connection and the problems posed by the scrolls. Jorg von Uthmann says,

The discovery of the Dead Sea Scrolls in 1947 was, along with the opening of Tutankhamun’s tomb in 1922, the greatest archaeological sensation of the 20th century. An exhibition at Paris’s National Library puts the scrolls in their historical and theological context and questions the mainstream hypothesis about their origin.

It’s the first show of this kind in France. That’s all the more amazing as French scholars were deeply involved in the deciphering of the scrolls and the tens of thousands of fragments on papyrus or parchment.

Most of the work was done at the Ecole Biblique et Archeologique in Jerusalem under the direction of the Dominican archaeologist Father Roland de Vaux.

To fund excavations at Khirbet Qumran on the western shore of the Dead Sea, De Vaux sold, in 1953, 377 fragments to the French government. Presented in airtight cases, they occupy the center of the theatrically staged show.

The complete article may be read here. The link to the National Library in Paris is here. The Bloomberg article includes three nice photos, including this one of a facsimile of the Isaiah scroll.

Facsimile of the Dead Sea Isaiah. National Libary via Bloomberg.com.

Facsimile of the Dead Sea Isaiah. National Library via Bloomberg.com.

About two weeks ago I was at Qumran and tried my eye and hand at making a panorama of the area immediately to the west of Qumran. In this photo, made of three images, you can see the Dead Sea on the left. The Qumran settlement is on the plateau to the right of the sea. As you enter, or leave, the Qumran parking lot you will see a sign pointing to Kalya.  These photo were made from that road. Click the image for a slightly larger photo.

Qumran Panorama by Ferrell Jenkins.

Qumran Panorama. Photo by Ferrell Jenkins.

About two months ago Todd Bolen identified the caves associated with the Scrolls. For high resolution photos of this same area see here.

HT: Joseph I. Lauer