Category Archives: Israel

Acts 24 — Photo Illustrations — Caesarea

The events of Acts 24-26 take place at Caesarea Maritima. Paul was protected by the Romans in Herod’s Praetorium (Palace) for more than two years.

And he [Felix] commanded him to be guarded in Herod’s praetorium. (Acts 23:35b ESV)

When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. (Acts 24:27 ESV)

Caesarea Maritima was a first century Roman capital and seaport. The gospel was first preached to the Gentiles here when Peter came from Joppa to Caesarea to tell Cornelius words by which he could be saved (Acts 10, 11).

Herod the Great built a city on the site of Strato’s Tower and named it Caesarea in honor of Caesar Augustus. It became a center of Roman provincial government in Judea. The city had a harbor and was located on the main caravan route between Tyre and Egypt. This city is called Caesarea Maritima (on the sea) to distinguish it from Caesarea Philippi.

Our aerial photo below shows the Roman theater on the right of the photo. The southern portion of the hippodrome is on the left. The Palace of the Procurators is in the center, extending out into the sea.

Aerial view of Caesarea theater, hippodrome, and Palace of the Procurators. Photo by Ferrell Jenkins.

Aerial view of Caesarea theater (right), hippodrome (left), and Palace of the Procurators (center foreground). Photo by Ferrell Jenkins.

Jerome Murphy-O’Connor explains the rock-cut pool you see in the photos above and below.

From the west colonnade one can look down to the sea shore at a point where its dominant feature is a rectangular rock-cut pool (35 x 18 [meters]). There are channels to the sea on both sides. A square statue base can be discerned in the middle. The colonnades pool was originally the centrepiece of a two-storey building (83 x 51 m) which surrounded it on all sides. Presumably it was here that the Roman procurators lived. Wave action and the activities of stone robbers have ensured that virtually nothing remains. A staircase in the north-east corner gave access to the upper level. (The Holy Land, 5th ed., 243).

Aerial view of the Palace of the Procurators at Caesarea. Photo by Ferrell Jenkins.

Aerial view of the Palace of the Procurators at Caesarea. Photo by Ferrell Jenkins.

Acts 23 — Photo Illustrations — Antipatris

The site of Antipatris was known as Aphek in Old Testament times. It it is the place where the Philistines were encamped when they took the ark of the covenant from the Israelites who had camped at nearby Ebenezer (1 Samuel 4:1).

Antipatris was built by Herod the Great and named in honor of his father.

Herod was also a lover of his father, if any other person ever was so; for he made a monument for his father, even that city which he built in the finest plain that was in his kingdom, and which had rivers and trees in abundance, and named it Antipatris. He also built a wall around a citadel that lay above Jericho, and was a very strong and very fine building, and dedicated it to his mother, and called it Cypros. (Jewish Wars 1:417)

Because Aphek/Antipatris sat on a major south-north and west-east routes, it was dominated by many nations. The dominant feature of the site today is the Turkish fort. Inside are the excavated ruins of buildings from Canaanite to Herodian/Roman times.

Turkish fort at Aphek-Antipatris. Photo by Ferrell Jenkins.

Turkish fort at Aphek/Antipatris. Photo by Ferrell Jenkins.

Aphek/Antipatris is known by the modern name Ras el-Ain because it is located at the source of the Yarkon River which flows a few miles into the Mediterranean.

Source of the Yarkon River at Aphek-Antipatris. Photo by Ferrell Jenkins.

Source of the Yarkon River at Aphek-Antipatris. Photo by Ferrell Jenkins.

When a plot was raised against Paul while he was in the Fortress of Antonia in Jerusalem, he was sent by night to Antipatris. The next day he was escorted to Caesarea.

So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris.  And on the next day they returned to the barracks, letting the horsemen go on with him.  When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. (Acts 23:31-33 ESV)

From Jerusalem to Antipatris is about 30 miles. From there to Caesarea is an additional 27 miles.

Paul would remain in custody at Caesarea for two years.

Reading the Blogs

Charles Savelle (Bible X) tells about his enjoyable afternoon at Southwestern Baptist Theological Seminary to visit the Dead Sea Scrolls and the Bible Exhibit (Fort Worth).  He describes the entire visit, step by step, including a list of “the scroll fragments and other manuscripts and Bibles” including a list of the Biblical verses included in the scroll fragments. A Qumran simulated dig is part of the exhibit. Charles includes a a hi-res photo of himself standing in a nice replica of a mikvah (ritual bath) at Qumran. Read the complete report here. The exhibit runs through January 13, 2013.

I enjoyed lunch with Charles one day at the recent ETS annual meeting. I find his Bible X blog helpful.

Luke Chandler reports here that a different Dead Sea Scrolls Exhibit is now open at the Cincinnati Museum Center. This exhibit includes about “600 biblically-related artifacts on loan from the Israel[i] Antiquities Authority.” Read more here. This exhibit which runs through April, 2013, has already been in New York and Philadelphia. Check our link to the New York exhibition here. The 39 page guide to the exhibit by Gordon Franz is still available.

The War Scroll displayed at the Cincinnati Museum.

The War Scroll displayed at the Cincinnati Museum Center.

Luke also comments on a recent comment by Dr. William Dever regarding the lack of evidence for the “Low Chronologyhere.

It was only yesterday that I came caught up with a post by Seth Rodriquez (Wild Olive Shoot)  written the day after the U.S. presidential election. He has some important words for those who may have been disappointed in the outcome of the election. See here.

Professor Maeir on the cease fire and Tell es-Safi/Gath

Earlier in the week at the SBL meeting I visited a few minutes with Prof. Aren Maeir, excavator of Tell es-Safi/Gath. He is back home in Israel, and writes this morning about the cease fire between Gaza and Israel.

Well, thank g-d a cease fire has been declared and that it appears to be holding.

I have heard an unconfirmed report that the Palestinians even shot a missile at Tell es-Safi/Gath! I’ll have to check this out, but perhaps someone in the Hamas does not like what we are finding at the site? (is nothing sacred? 🙂

UPDATE: Uri Kaizer, the warden for the Tell es-Safi/Gath region from the Israel Nature and Parks Authority has informed me that the missile did not hit the site, but rather fell a km or two to the west.

In any case, I pray that things will stay quiet and we can all get back to living our regular lives.

I would be nice if in the future, when describing the period following this last round of fighting, the following could be said: “The land was quiet for forty years”…

Follow his blog here.

You will recognize the last phrase in Maeir’s post as the common refrain from the book of Judges.

So the land had rest forty years. (Judges 3:11a ESV)

The following photo of Tel es-Safi/Gath shows the abundant wheat fields in the plain to the west of the tel.

Tel es-Safi/Gath with wheat fields in the plain to the west. Photo by Ferrell Jenkins.

Tel es-Safi/Gath with wheat fields in the plain to the west. Photo by Ferrell Jenkins.

The Annual Meetings # 3 (SBL)

The annual meetings of the American Academy of Religion and the Society of Biblical Literature were held this year at the McCormick Place Convention Center in Chicago. I think McCormick Place is the largest facility of this type that I have ever been in. Much walking was required to move between sessions. Fortunately there is a good system of escalators to move between levels of the facility.

With the two scholarly organizations meeting together the book exhibit is extremely large. It is impossible to show it all from floor level. Here is a little glimpse of the Baker Academic section.

The AAR/SBL book exhibit, Chicago, 2012. Photo by Ferrell Jenkins.

The AAR/SBL book exhibit, Chicago, 2012. Photo by Ferrell Jenkins.

David McClister, my former student and colleague at Florida College, looks over one of the map books on display in the exhibit hall.

Dr. David McClister looks over a map book at AAR/SBL 2012. Photo by Ferrell Jenkins.

Dr. David McClister looks over a map book at AAR/SBL 2012. Photo by Ferrell Jenkins.

I spent my time at the SBL sessions dealing with Places in the Bible World. I attended the session on Polis and Ekklesia: Investigations of Urban Christianity Consultation. The theme for the five speakers this year was Roman Corinth.

The Biblical Lands and Peoples in Archaeology and Text Section covered a number of subjects including Moab, Ammon, the Philistines, first century priestly house in Jerusalem (Shimon Gibson), the possibility of a priestly order at Migdal-Gennesar (Richard Notley), et al.

One session consisted of archaeological reports on the new excavations at Azekah (Oded Lipschits, Yuval Gadot), the ongoing work at Khirbet Qeiyafa (Michael Hasel, Yosef Garfinkel, and Madeleine Mumcuoglu), and the new work at Jezreel (Norma Franklin).

Another session featured studies on the Egyptian invasion of the Sea Peoples (James Hoffmeier), Tell Tayinat (Tim Harrison), Tel Dor (Elizabeth Bloch-Smith), Ashkelon (Daniel Master), and Gath (Aren Maeir). There were a couple of other reports on the Philistines that I did not hear. It is always good to hear these reports first hand, long before the reports find their way into journals and books.

Aerial view of Tel Dor. Photo by Ferrell Jenkins.

Aerial view of Tel Dor on the Mediterranean Coast. Photo by Ferrell Jenkins.

Dor has a long history extending from the Canaanite period around the 20th century B.C. It was also controlled by the Phoenicians, the Sea People, the Israelites, the Assyrians, the Babylonians, the Persians, the Greeks, and the Romans. Dor was abandoned in the third century A.D. (Biblical Archaeology Review, Nov./Dec. 2002).

For Biblical references to Dor, see here.

It is nice to be back home with on time flights.

The Annual Meetings # 2 (NEAS)

Attending the annual meetings of professional organizations allows one to keep up with the latest scholarly efforts of various scholars. When I was teaching I attended sessions dealing with the subjects I was teaching. I have always attended sessions dealing with archaeology because these help be to keep abreast of the field. On my tours, I am often able to tell the guides about discoveries that they have not yet learned about.

Some affiliated smaller organizations meet under the auspices of the larger one. The NEAS (Near East Archaeological Society) meets with ETS. I attended most of the sessions of the NEAS. Let me give you some idea about what I heard.

Charles Ailing, Did Moses Learn His Monotheism From Akhenaten? Mostly likely not. According to the Biblical chronology, Moses was earlier than Akhenaten.

Douglas Petrovich, Identifying the Tower of Babel and (Re-)Locating the Site of Its Construction. He suggested Eridu. Doug began his paper with a prayer in which he said, “Thank you for the thrill of learning, and thank you for the truth.”

Randall Price reported on “the Final Season of Excavation on the Qumran Plateau.” I did not hear his presentation about the search for Noah’s Ark. Seth Rodriquez looked at how archaeology provides insights into Psalm 144.

Morten Jensen, from Denmark, spoke about “Religious Motivation in the Archaeological Record of First-century Israel.” A paper on Metallurgy was read for a scholar who was unable to arrive from Germany.

We had two presentations by excavators at Gezer. Steven Ortiz spoke about the recent excavations. Daniel Warner spoke about the fabulous new find of the Gezer Water System. See our earlier report on this water system here.

Gezer Water System

Excavating Gezer Water System. Photo: Art Beaulieu. Courtesy BP & NOBTS.

The sessions last about three hours and have at least five presenters in each. One session was devoted to Wheaton College’s Contribution to Biblical Archaeology from Joseph P. Free to the Present. Alfred J. Hoerth, who served as chair of the department of archaeology, spoke of the contributions from Free to the present. Other speakers, all of whom attended and/or taught at Wheaton included Daniel Master (Ashkelon), John Monson, and Tom Davis. This was an extremely worthwhile session.

Free is known for his book about archaeology, but also for his excavation of the biblical site of Dothan. One interesting tidbit: Free purchased the tell of Dothan from the Jordanian landowner. I think this would be impossible today.

Dothan is known as the place where Joseph’s brothers sold him into slavery (Genesis 37:12-36).

Perhaps I can get to a few comments about the SBL meeting after I return home.

He “guided them in the wilderness like a flock.”

The Psalmist describes the LORD’S care for His people under the figure of a shepherd and his sheep.

But He led forth His own people like sheep And guided them in the wilderness like a flock;  He led them safely, so that they did not fear; But the sea engulfed their enemies.  So He brought them to His holy land, To this hill country which His right hand had gained. (Psalm 78:52-54 NAU)

Shepherds south of Avedat in the Wilderness of Zin. Photo by Ferrell Jenkins.

Shepherds south of Avedat in the Wilderness of Zin. Photo by Ferrell Jenkins.

The photo above was made a few miles south of Avedat, Israel, in the Wilderness of Zin. The Israelites lived in this wilderness (or desert) prior to entry into the land that the LORD promised to the seed of Abraham (Genesis 12:7).

Acts 22 — Photo Illustrations — the Antonia

As a result of the unjustified beating of Paul by the Jews in the temple precinct, Paul was rescued by the commander of the Roman cohort. Orders were given for Paul to be bought into the barracks. The KJV and the NKJV use the word castle. The CEB use of military headquarters probably conveys the correct idea. (Acts 21:27-40). The parembole served as headquarters for the Roman troops in Jerusalem (BDAG).

The building under consideration in Acts 21 is the Fortress of Antonia. The massive structure was built by Herod the Great and named in honor of Mark Anthony. Murphy-O’Connor says the fortress “both protected and controlled the Temple” (The Holy Land, 34). The temple was surrounded by the Kidron Valley on the east, the Tyropean Valley on the west, and a steep decline on the south. The area needing special protection was the northwest corner.

Second Temple Model, Jerusalem. The Fortress of Antonia stands on the northwest corner of the temple precinct. Photo by Ferrell Jenkins.

Second Temple Model, Jerusalem. The Fortress of Antonia stands on the northwest corner of the temple precinct. Photo by Ferrell Jenkins.

Josephus describes the “tower of Antonia” in the Wars of the Jews.

238 Now, as to the tower of Antonia, it was located at the corner of two cloisters of the court of the temple; of that on the west, and that on the north; it was erected upon a rock of fifty cubits in height, and was on a great precipice; it was the work of King Herod, wherein he demonstrated his natural magnanimity.  239 In the first place, the rock itself was covered over with smooth pieces of stone, from its foundation, both for ornament, and that anyone who would either try to get up or to go down it might not be able to hold his feet upon it.  240 Next to this, and before you come to the edifice of the tower itself, there was a wall three cubits high; but within that wall all the space of the tower of Antonia itself was built upon, to the height of forty cubits.  (JW 5:238-240)

Fortress of Antonia in the Second Temple Model. Photo by Ferrell Jenkins.

Fortress of Antonia in the Second Temple Model. Photo by Ferrell Jenkins.

The photo above shows the Tower of Antonia built on the natural rock foundation at the northwest corner of the temple precinct. A portion of the Pool of Bethesda (John 5) is visible on the right.

Paul’s speech recorded in Acts 22 took place on the stairs leading up from the temple platform into the fortress. When the crowd drowned out Paul, the commander ordered that he be brought into the fortress (22:24). After Paul’s nephew informed the Roman officers about a planned conspiracy to kill Paul, he was sent to Caesarea where he would remain for two years (23:23; 24:27).

The photo below was made from inside the temple precinct. It shows the natural rock scarp in the northwest corner on which the Fortress of Antonia was built. See Leen Ritmeyer’s post about this, and his drawing showing the location of the steps mentioned in Acts 21. Ritmeyer sells digital images of his drawings.

The natural rock scarp at the NW corner of the Temple Mount. Photo by Ferrell Jenkins.

The natural rock scarp at the NW corner of the Temple Mount. Photo by Ferrell Jenkins.

Jesus returned “to the Sea of Galilee”

Mark tells us that Jesus made a trip to the region of Tyre and Sidon. There He met a Syrophoenician woman and healed her daughter. The text says that he returned “to the Sea of Galilee.”

Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis.  And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.  (Mark 7:31-32 ESV)

Capernaum, Chorazin, and Bethsaida were cities around the Sea of Galilee. The region of Decapolis was located east of the Sea.
This rather unique sunrise photo gives a clear view of a least a portion of Decapolis.

Sunrise on the Sea of Galilee, view east toward Decapolis. Photo by Ferrell Jenkins.

Sunrise on the Sea of Galilee, view east toward Decapolis. Photo by Ferrell Jenkins.

In Decapolis, Jesus healed a deaf man with a speech impediment (Mark 7:31-37).

The Sea of Galilee has an attraction to people who love Jesus and the events that took place there. On a recent tour, I had one lady who made her second trip to Israel primarily to return to the Sea of Galilee. Every time I post a photo of sunrise on the Sea of Galilee I receive several communications from folks who say it is one of their favorite places.

Acts 20–21 — Paul’s Travel Itinerary with Photo Illustrations

The precision and chronological exactitude with which this journey is recounted is amazing. F. F. Bruce says,

The description of this critical journey of Paul and his disciples to Jerusalem is given in considerable detail; some have compared the detailed description in the Third Gospel of Jesus’ critical journey to Jerusalem with His disciples. But the kind of details is different; the chronological exactitude of this second “we” narrative of acts is due mainly to the fact that Luke was one of the party and kept a log-book. (The Book of Acts in the NICNT, 407).

Acts 20:6    —    Paul left Philippi “after the days of Unleavened Bread”(Passover). He was hurrying to be in Jerusalem “on the day of Pentecost” (20:16). This would be 50 days after Passover. He had been in Ephesus on Pentecost one year earlier (1 Cor. 16:8).
Acts 20:6    —    Paul came to Troas within 5 days. Tarried 7 days. A “door” had been opened for Paul at Troas less than a year earlier, but he was not able to enter it (2 Cor. 2:12).
Acts 20:7    —    On the first day of week — gathered together with the disciples to break bread.
Acts 20:11    —    Monday (or ? Sunday) — Paul departed. This depends on whether they followed the Jewish practice of sundown beginning the new day, or the Roman practice of mid-night to mid-night.
Acts 20:13-14    —    Assos. Paul’s companions went by boat from Troas to Assos. Paul traveled overland.
Acts 20:14    —    Mitylene (on the island of Lesbos).
Acts 20:15    —    Following day — opposite Chios.
Acts 20:15    —    Next day — Samos.

The photo below was made from a ship after it passed from north to south through the narrow strait between Samos (on the left) and the Turkish coast (on the right).  The ancient site of Trogyllium is located on the small peninsula extending into the Aegean Sea.

Samos-Turkey Strait. View North. Photo by Ferrell Jenkins.

View north of the Samos-Turkey Strait. Photo by Ferrell Jenkins.

Acts 20:15    —    Tarried at Trogyllium. (Appears in Western and Byzantine texts and in the KJV and NKJV.) The omission of the name in most manuscripts is explained by Bruce M. Metzger:

“Chiefly because of superior external attestation, a majority of the Committee preferred the shorter text” (A Textual Commentary on the Greek New Testament, 478).

Ramsay points out that the information is,

“in itself highly probable, for the promontory of Trogyllian or Trogylia projects far out between Samos and Miletus, and the little coasting vessel would naturally touch there, perhaps becalmed, or for some other reason” (The Church in the Roman Empire, 155).

Acts 20:15    —    The day following — Miletus.

This photo shows some standing water in the Lion Harbor of Miletus.

Ruins of the Lion Harbor at Miletus. Photo by Ferrell Jenkins.

Ruins of the Lion Harbor at Miletus. Photo by Ferrell Jenkins.

Acts 20:16    —    Paul had decided to sail past Ephesus — to be in Jerusalem on Pentecost (fifty days after leaving Philippi).

From Miletus Paul sent for the Ephesian elders. Consider the distance. How long would it take the courier to go to them and for them to come to him at Miletus? The distance was 63 miles by land or 38 if they went across the gulf of Latmos. This gulf is now silted up, leaving only a small inland lake.

The photo shows the site of the Gulf of Latmos which is now silted up. Turkish farmers grow rice in the area. The Meander River flows to the left of this photograph.

Site of Lake Latmos, now silted up, within two miles of Miletus. Photo by Ferrell Jenkins.

Site of the Gulf of Latmos, now silted up, within 2 miles of Miletus. Photo: F. Jenkins.

Acts 21:1    —    Set sail on a straight course to Cos.

  •  Next day to Rhodes. Tradition identifies this stop at St. Paul’s Bay at Lindos.
  • Patara.
  • Patara to Tyre. According to Chrysostom this trip took five days (Homily XLV.2; cf. Bruce, The Book of Acts in NICNT  421). They were always at the mercy of the wind. When they came within sight of Cyprus they sailed past to the south of the island as they headed to Syria (21:3).

Acts 21:4    —    Tyre — Paul tarried 7 days (note 20:6-7).
Acts 21:7    —    Ptolemais [modern Acre in Israel] — stayed one day.
Acts 21:8    —    Caesarea. They arrived the next day. The text does not say whether they went by boat or land. At Caesarea they stayed with Philip for “many days” (21:10).

Acts 21:15-17    —    Up to Jerusalem of Judea (cf. 21:10).

Acts 21:18    —    The following day Paul and the others visited James and the elders.

If our study of the Book or Acts, or any book of the Bible, is only a cursory one without attention to details, we miss much of what was intended for us.

Note: Use the Search Box to locate posts about Philippi, Assos and Mitylene, Ephesus, Miletus, Rhodes, Tyre, Ptolemais, and Caesarea.