Category Archives: Bible Study

Prof. Anson F. Rainey — 1930-2011

Word comes today of the passing of Prof. Anson F. Rainey. He was Emeritus Professor of Ancient Near Eastern Cultures and Semitic Linguistics, Tel Aviv University. He taught in some of the most prestigious programs both in Israel and the United States.

One might disagree with his conclusions, but you never went away wondering about his position.

A list of his publications and teaching positions may be found at the website of the Department of Archaeology at Tel Aviv University here.

I am delighted to have an autographed copy of The Sacred Bridge. In the general category of Bible Atlases it stands in a field by itself as the most thorough and comprehensive. Todd Bolen said the book is “probably the most important work of historical geography ever written” while admitting that it is over the head of most students, and sometimes his own. See here and here.

Anson Rainey, Ferrell Jenkins, and Stephen Notley at SBL, 2006.

Anson Rainey, Ferrell Jenkins, and Stephen Notley at SBL, 2006.

HT: Joseph I. Lauer

The donkey: beast of burden

Donkeys are mentioned throughout the Bible beginning in Genesis 16:12. This photo shows the donkey belonging to a shepherd in the area of Gilead in Transjordan.

A donkey in Gilead (Transjordan). Photo by Ferrell Jenkins.

A donkey in Gilead (Transjordan). Photo by Ferrell Jenkins.

Abraham took a donkey when he went to the land of Moriah to offer Isaac.

So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him. (Genesis 22:3 NAU)

Jesse loaded a donkey with food supplies to send to Saul when the Israelites fought against the Philistines in the Valley of Elah.

Jesse took a donkey loaded with bread and a jug of wine and a young goat, and sent them to Saul by David his son. (1 Samuel 16:20 NAU)

Qumran after 62 years

February 15 was an anniversary of the discovery of Qumran on the shores of the Dead Sea. Note the article in The Jewish Chronicle Online.

In 1949 the site was identified by European and US archeologists, and on February 15 1949 a team lead by Roland de Vaux and Gerald Lankester Harding began excavating the area. The excavations continued until 1956.

The article does not say that east Jerusalem and Qumran was part of the Hashemite Kingdom of Jordan at the time, or that G. Lankester Harding was the Director of Antiquities. He is author of The Antiquities Of Jordan.

Qumran study room. NE view to Dead Sea. Photo by Ferrell Jenkins.

Qumran study room. NE view to Dead Sea. Photo by Ferrell Jenkins.

The sign in the proposed Study Room is shown below.

Sign in Qumran Study Room. Photo by Ferrell Jenkins.

Sign in Qumran Study Room. Photo by Ferrell Jenkins.

Haaretz, an Israeli daily newspaper, runs an article from 1955 about the scrolls here. It states that all seven scrolls were at that time “all seven Dead Sea Scrolls are now  in Israel’s hands.”

Haaretz added that “we have learned from reliable sources that $1 million was requested for the scrolls, but they were purchased for slightly more than $250,000,” a “bargain,” according to archaeologist Prof. William Albright, who played an important part in their acquisition.

Albright estimated the scrolls’ value at half a million dollars, and guessed that their relatively low price reflected, among other things, “propaganda by Prof. [Samuel] Zeitlin, who denied the antiquity of the scrolls, a point of view which is no longer accepted.”

We have written about Qumran and the Dead Sea Scrolls many times. Just use the search box to locate the articles, or begin here.

HT: Paleojudaica

Walking on Roman roads

Gordan Franz, Life and Land Seminars, recently led the 2011 Talbot Bible Lands study tour of Turkey and Greece. He writes about the Roman roads used by Paul in his journeys. See here.

Photos are included of the following roads, portions of which still exist.

  • The Via Taurus, “a beautifully preserved road between Tarsus and the Cilician Gates” (Acts 15:36).
  • The Via Sebaste (“Emperor’s Road”) connecting Iconium and Pisidian Antioch (Acts 13:51; 14:21-23).
  • The Roman Road west of Assos (Acts 20:22-23).
  • The Roman Road inside the city of Alexandria Troas leading to the harbor (Acts 16:8-11).
  • The Via Egnatia which connected Neapolis and Philippi (Acts 16:11-12; 20:6).
  • The Appian Way (Acts 28:14-16).

The link to photos made by one of the tour members is given at the bottom of the article. At this moment you will need to copy the link and paste it into your browser. There is an extra http// in the embedded code.

The photo below is one provided by friend David Padfield of the Roman road near Assos.

Roman Road near Assos. Photo by David Padfield.

Roman Road near Assos. Photo by David Padfield.

I have been on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers from false brothers… (2 Corinthians 11:26 NET)

Was this Jericho tower the world’s first skyscraper?

Many who have visited Tell es-Sultan, the site of Old Testament Jericho, have been amazed at the tower built on the inside of the city wall. The tower was uncovered during the excavation by Kathleen Kenyon in 1952-1958. Kenyon dated the tower to the Neolithic period, about 7000 B.C. The current material makes the tower 11,000 years old, but the entry by Kenyon in the International Standard Bible Encyclopedia, Revised, gives the date of 7000 B.C.)

Holland describes the tower:

On the West side of the town in Trench I, the first town wall was associated with a large stone-built tower situated against its inner side, 8.5 meters in diameter [almost 28 feet] at the base with a surviving height of 7.75 meters [about 25½ feet]. The construction of the tower was solid except in the center, which had a staircase providing access to the top from the interior of the town. — The Anchor Bible Dictionary 3:727

A photo suitable for use in teaching is available by clicking on the image. This tower is definitely in need of cleaning and restoration.

The Tower excavated by K. Kenyon at Jericho. Photo by Ferrell Jenkins.

The Tower excavated by K. Kenyon at Jericho. Photo by Ferrell Jenkins.

Kenyon thought the tower served some defensive purpose. A new computer analysis study by two Israeli archaeologist, Ran Barkai and Ron Liran, has led to the conclusion that when the tower “was built the nearby mountains cast a shadow on it as the sun sets on the longest day of the year.” They say, “The shadow fell exactly on the structure and then spread out to cover the entire village.”

A brief article in the The Jerusalem Post says,

The world’s first skyscraper was built by early farmers, who were frightened into erecting a solar marker by mankind’s early bosses, archaeologists say.

Long before its Biblical walls came tumbling down, Jericho’s residents were being enticed to give up hunting and gathering and start farming for a living. They settled in this oasis next to the Jordan River and built a mysterious 8.5-meter (28-foot) stone tower on the edge of town.

When discovered by archaeologists in 1952, it was dated at over 11,000 years old, making it the first and oldest public building even found. But its purpose and the motivation for erecting it has been debated ever since.

Now, using computer technology, Israeli archaeologists are saying it was built to mark the summer solstice and as a symbol that would entice people to abandon their nomadic ways and settle down.

“The tower was constructed by a major building effort. People were working for a very long time and very hard. It was not like the other domestic buildings in Jericho,” said Ran Barkai of the Department of Archaeology at Tel Aviv University, who was part of a team that did the computer analysis.

The stone tower is about nine meters in diameter at its base and conical in shape. Built out of concentric rows of the stones, it also contains an enclosed stairway. Archeologists say it wasn’t used as a tomb.

Barkai and fellow archaeologist Roy Liran used computers to reconstruct sunsets and found that when the tower was built the nearby mountains cast a shadow on it as the sun set on the longest day of the year. The shadow fell exactly on the structure and then spread out to cover the entire village.

The complete article may be read here. The brief article is based on a scholarly article by the two archaeologists in Time and Mind: the Journal of Archaeology, Consciousness and Culture, available in PDF here. There is a short article by Liran and Barkai in the March, 2011, issue of Antiquity, here. There is also an article in The Media Line here.

It may be that the tower served an astronomical purpose, but the suggestion that it was built to entice the local inhabitants to become farmers is nothing more than an interesting speculation.

Note also that this tower has nothing to do with the biblical account of the destruction of the city of Jericho as recorded in Joshua 6. That did not occur until about 1400 B.C. (or later, according to the “late date” theory of the Exodus).

HT: Joseph Lauer

Byzantine church at Khirbet Midras to be covered up

The Israel Ministry of Foreign Affairs announced about two weeks ago the discovery of a Byzantine church with a mosaic floor at Hirbet [Horbat, Khirbet] Midras, a site in the Judean Shephelah southwest of Jerusalem. See the report here.

The IAA has a report here. Note this explanation about the site.

Hirbet Madras is known as the site of a large, important Jewish community from the Second Temple period until its destruction during the Bar Kokhba Revolt in 135 CE. Among the remains at the site are those of buildings, caves, agricultural installations and extensive underground hiding tunnels. The site was identified by a number of scholars as the location of a major community. Research of the site was begun in the late nineteenth century and continues until the present.

Scholarly speculation ties the church found here with the tomb of the prophet Zechariah.

As previously mentioned, researchers who visited the site are of the opinion that the site is the residence and tomb of the prophet Zechariah. Ancient Christian sources identified the burial place of the prophet Zechariah in the village of Zechariah, and noted that his place of burial was discovered in 415 CE. The researchers believe that in light of an analysis of the Christian sources, including the Madaba Map, the church at Hirbet Madras is a memorial church designed to mark the tomb of the prophet Zechariah. This issue will be examined and studied in the near future.

We understand now that he site soon may be buried. See the Jerusalem Post report here. This may be because there is no money to prepare the site for a large number of tourists and to maintain the site. It may also be because of vandalism in the area. It was here, at Khirbet Midras, where a rolling stone tomb was vandalized a few years ago. See our earlier report here.

The photo below is provided courtesy of the Israel Antiquities Authority.

Byzantine Church excavated at Khirbet Midras. Photo: IAA.

Byzantine Church excavated at Khirbet Midras. Photo: IAA.

The Jerusalem Post report includes a video report by tour guide Danny Herman.

Much lies beneath the surface in Israel.

HT: Faith in Hand; Paleojudaica; Joe Lauer.

Understanding modern and ancient Egypt

The ancient Egyptians were descendants of Ham through his son Mizraim (Genesis 10:6). Mizraim is “the correct Hebrew word for Egypt, comprising the lower and upper divisions of that land” (The Wycliffe Bible Commentary 14). Most of the inhabitants of Egypt today are Arabs (Semitic, descendants of Shem and Abraham through Ishmael).

Modern Egyptians are caretakers of a history left by an ancient people. I note in recent days that President Mubarak and antiquities director Zawi Hawass try to tie themselves with the ancient Egyptians. They have no genetic connection with the ancient people. That ancient empire crumbled centuries ago.

By the Persian, Hellenistic, and Ptolemaic periods of history, we no longer observe an Egypt ruled by Egyptians but one ruled by foreigners. Descendants of Ham no longer controlled the land, but it was dominated by foreigners who were descendants of Japheth. In the 7th century A.D. the country came under the control of Arab rulers who were descendants of Shem. This same rule by foreigners now continues in the present Egyptian government headed in recent time by presidents Nasser, Sadat, and Mubarak. The modern Egyptians are simply caretakers of the ruins of ancient Egypt.

The prophecy of Ezekiel has been fulfilled.

Thus says the Lord GOD, “I will also destroy the idols And make the images cease from Memphis. And there will no longer be a prince in the land of Egypt; And I will put fear in the land of Egypt. (Ezekiel 30:13).

The alabaster sphinx of Memphis, one of the few ruins at the site of the ancient city, has been variously identified. Some suggest that it represents Amenophis II (about 1427-1400 B.C.). The current sign at the site dates the sculpture to 1200 B.C. without the name of any ruler.

The Sphnix of Memphis, Egypt. Photo by Ferrell Jenkins.

The Sphnix of Memphis, Egypt. Photo by Ferrell Jenkins.

The rule of Egypt by foreigners now continues in the present Egyptian government headed in recent time by presidents Nasser, Sadat, and Mubarak. The modern Egyptians are simply caretakers of the ruins of ancient Egypt.

New Testament artifacts in the Israel Museum

There are some highly significant artifacts relating to the study of the New Testament in the Israel Museum.

  • The Pilate inscription from Caesarea Maritima (Acts 13:28; 1 Timothy 6:13).
  • The ossuary of the high priest Caiaphas (Matthew 26:3). An inscription on the ossuary reads “Yehosef bar Qafa” (Joseph the son of Caiaphas). There are several ossuaries bearing common names of the New Testament period such as Mary and Jesus.
  • The fragment of one of the warning inscriptions once in the wall separating the Court of the Gentiles from the Court of the Women (Acts 21:29; cf. Ephesus 2:14). The only full inscription discovered in Jerusalem is now in the Istanbul Archaeological Museum.
  • The Theodotus Inscription. This inscription came from a Synagogue of Freedmen (liberated slaves). Stephen contended with some men from this synagogue (Acts 6:9). This item was previously displayed in the Rockefeller Museum.
Theodotus Inscription now displayed in the Israel Museum.

Theodotus Inscription now displayed in the Israel Museum.

And more….

One item I failed to see (if it was on display) was the “Chair of Moses” from the Synagogue at Chorazin (Matthew 23:2). In some cases the replicas at the site of discovery are good — and they may be photographed. Examples are the chair of Moses and the Pilate inscription.

The Israel Museum should reevaluate the policy of not allowing photographs. There is nothing on display that has not already been published in numerous places. Teachers like to have their own photos to show their students.

Here and there in the Holy City

About a year ago we were reporting on the work being done by Dr. Eilat Mazar, of Hebrew University, in the area next to the street that runs along the south side of the Temple Mount. The area is part of what is called the Ophel. Eilat Mazar worked here with her grandfather, Benjamin Mazar, in the 1980s.

It seems uncertain whether this gate belongs to the 8th century B.C., 9th century, or 10th century. Eilat Mazar says it belongs to the 10th century B.C. based on pottery and a comparison of the architecture with that in other excavated cities.

Take a look at our earlier report here.

Jerusalem Ophel Excavations. Photo by Ferrell Jenkins.

Jerusalem Ophel Excavations. Photo by Ferrell Jenkins.

We spent several hours walking the City of David tour. I was disappointed that the new steps leading from the pool of Siloam to the Visitor’s Center and the sewer were closed today due to flooding. I wrote about the sewer, with photos, here.

We actually enjoyed a few minutes in the shop. Take our poll.

Ferrell with Qumran Replica Jar

Ferrell with Qumran Replica Jar. Photo by Elizabeth Jenkins.

In the afternoon we went to the Herodium. Another disappointment. The new excavations of Herod’s Tomb are still under cover and fenced off.

Sunshine, rain, and wind in Galilee

When I first looked from the hotel balcony in Tiberias this morning the sun was shining and the Sea of Galilee was calm.

The Sea of Galilee from my hotel balcony in Tiberias. Photo by Ferrell Jenkins.

The Sea of Galilee from my hotel balcony in Tiberias. Photo by Ferrell Jenkins.

Later in the day, by early afternoon we were on the eastern side of the lake. The weather was cool and the wind from the west was rather strong. We stopped a few places along the shore to make photos. In the photo below you can see the small waves on the sea. In the distance, to the northwest, you will note that the sun is shining on the hills. While this may not qualify as a violent storm it demonstrates the sudden change that can take place when the wind comes down on the sea.

One day Jesus got into a boat with his disciples and said to them, “Let’s go across to the other side of the lake.” So they set out, and as they sailed he fell asleep. Now a violent windstorm came down on the lake, and the boat started filling up with water, and they were in danger. They came and woke him, saying, “Master, Master, we are about to die!” So he got up and rebuked the wind and the raging waves; they died down, and it was calm.
(Luke 8:22-24 NET)

A stormy Sea of Galilee looking West. Photo by Ferrell Jenkins.

A stormy Sea of Galilee looking West. Photo by Ferrell Jenkins.

A little earlier we visited the suggested site of New Testament Bethsaida and Old Testament Geshur. While in the vicinity we went to the Jordan River in the Jordan River Park. This park is probably less than 2 miles north of the Sea of Galilee. The water was muddy and running swift because of the rains over the past few days in the north.

Jordan River at Jordan River Park, N of Sea of Galilee

Jordan River at Jordan River Park, N of Sea of Galilee. Photo by Ferrell Jenkins.

We circled the Sea of Galilee, went to En Gev, drove up into the Golan Heights past Susita (Greek Hippos), visited the Peace Vista for a view of the entire lake, and then down along the Yarmuk Valley, and back to Tiberias. Later in the day we went to Mount Arbel.

A profitable day, I think.