Category Archives: Bible Lands

The Olive – first among the trees

The promised land, which the Israelites were about to enter, is described as a land of trees and crops.

a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. (Deuteronomy 8:8-9 ESV)

Note that the land is a “land of olive oil.” In addition to using the olive for food, and in cooking, several other uses are mentioned in the Bible.

  • Oil for anointing the body – Deuteronomy 28:40.
  • Oil for anointing sheep – Psalm 23:5.
  • Medication – Isaiah 1:6; Mark 6:13.
  • Anointing priests, et al. – Exodus 29:7; Psalm 133.
  • Oiling the shields of war – Isaiah 21:5.

When an unworthy man by the name of Abimelech promoted himself to be the king of his people, Jotham went up on Mount Gerizim and spoke to the leaders of Shechem. The full story is in Judges 9. In Jotham’s parable (or fable) the trees of the forest called on various trees to rule over them. The trees first called on the olive tree to reign over them (v. 8). Look at the words of the olive tree as he excused himself.

But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’ (Judges 9:9 ESV)

After that, the fig and the vine likewise excused themselves. Finally, the worthless bramble accepted their offer boasting of what he could do for them.

The photo below is a rather typical scene in the central mountain range of Palestine/Israel. Rather than the vast acres of olives trees in a row, like I have seen in Spain, these are scattered. A few other trees are mixed among the olives.

Scattered olive grove on a hill below Mar Elias Monastery. Photo by Ferrell Jenkins.

Scattered olive grove on a hill below Mar Elias Monastery. Photo by Ferrell Jenkins.

Mar Elias Monastery is located on the east side of the main road between Jerusalem and Bethlehem. One religious tradition from the Byzantine period has it that Mary rested at this place on her way to Bethlehem. Another has it that Mary stopped here for water on the flight to Egypt and water flowed from a rock. See The Holy Land by Murphy-O’Connor for more info.

The next photo is of terraced olive groves in the central mountain range south of Shiloh.

Terraced olive groves south of Shiloah. Photo by Ferrell Jenkins.

Terraced olive groves south of Shiloh. Photo by Ferrell Jenkins.

Presentation quality photos are available by clicking on the images above.

The Olive Tree

What is the first tree mentioned by name in the Bible? After a visit to the art museum one might say, “the apple.” But there is nothing about the apple in Genesis. I don’t mean the “tree of the knowledge of good and evil” either.

The first is the fig. Adam and Eve tried to cover their nakedness by sewing together fig leaves.

Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths (Genesis 3:7 ESV)

I really want to write about the second tree named in Scripture. It is the 0live. After the flood, Noah sent out a dove to see if the water had receded.

And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth. (Genesis 8:11 ESV)

The land of Canaan, promised by the LORD to Abraham and his descendants, was to be a land that included figs and olives.

a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey (Deuteronomy 8:8 ESV)

Olive trees flourish in the mountainous terrain of the land of Canaan/Israel/Palestine (this is not a political discussion). Here are some photos of olive trees. The first is one of the older trees in the traditional Garden of Gethsemane on the Mount of Olives. In fact, it appears that two trees grew together.

An older Olive trees in the traditional Garden of Gethsemane. Photo by Ferrell Jenkins.

An older Olive trees in the traditional Garden of Gethsemane. Photo by Ferrell Jenkins.

Here are a few trees at Sepphoris in Galilee.

Olive Trees at Sepphoris in Galilee. Photo by Ferrell Jenkins.

Olive Trees at Sepphoris in Galilee. Photo by Ferrell Jenkins.

And this photo is a close up of a branch and some of the leaves. The photo was made at Neot Kedumim in the Shephelah of Israel.

Olive Branches at in the Shephelah of Israel. Photo by Ferrell Jenkins.

Olive Branches at in the Shephelah of Israel. Photo by Ferrell Jenkins.

Later we will follow up with more about the uses of the olive.

The tabernacle at Shiloh

During the midst of the allocation of the land to the various tribes of Israel, all of them gathered at Shiloh (Shilo) and set up the tent of meeting or tabernacle (Joshua 18:1), which is also called the house of God in Joshua 18:31. Here they made the final division of the land (Joshua 18:8-10).

Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. (Joshua 18:1 ESV)

The book of Joshua describes the location of Shiloh in specific terms.

However, there is an annual festival to the LORD in Shiloh, which is north of Bethel (east of the main road that goes up from Bethel to Shechem) and south of Lebonah.” (Judges 21:19 NET)

Shiloh in Old Testament times.

The location of Shiloh in Old Testament times. Map: BibleAtlas.org.

The Israelites decided to take the ark of the covenant down to the battle field near the coastal plain. The Israelites were camped beside Ebenezer and the Philistines were camped at Aphek (1 Samuel 4). This was a bad decision. The Philistines defeated the Israelites on that occasion and captured the ark of the covenant. In the same conflict two sons of the judge Eli, Hophni and Phenhas, died. When word reached the old man at the gate of Shiloh he died. It was especially the message that the ark had been taken that most affected Eli.

As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years. (1 Samuel 4:18 ESV)

The ark never returned to Shiloh. Eventually, after the Philistines sent it back to the Israelites, David took it to Jerusalem (2 Samuel 6).

The first photo shows a view of the tell toward the east. Notice the roof of a tower that allows a view of the general area. A hi-res image is available here.

Tel Shiloh where the tabernacle once stood. Photo by Ferrell Jenkins.

Tel Shiloh where the tabernacle once stood. Photo by Ferrell Jenkins.

From that tower we look north at the view of the hill country of Ephraim. The tell is now overgrown, but the rocks in the foreground are the outline of excavated building at the site. Hi-res here.

The view north from Tel Shiloh. Photo by Ferrell Jenkins.

The view north, and perhaps a bit east, from Tel Shiloh. Photo by Ferrell Jenkins.

Shiloh was the home of Samuel. The biblical account of the intriguing story of Hannah who had no children is told in the early chapters of 1 Samuel. When Samuel was old enough to be away from home, his mother took him to live with Eli at the tabernacle in Shiloh (1 Samuel 1:24). God’s prophetic call came to Samuel at Shiloh (1 Samuel 3).

Shiloh is identified with Tell Seilun, a site located about 30 miles north of Jerusalem. Israel Finkelstein conducted an excavation of the tell between 1981 and 1984. He found eight strata from MB II to the Middle Ages.

The evidence for sacred continuity at the site from MB III–Iron I is instructive for the history of Israel. Surveys done by Finkelstein in the region of the central hills established that Shiloh was indeed in the heart of a settlement landscape that had greatly expanded in Iron I. The area surrounding Shiloh was perhaps three times as densely populated as any other region in the hills. Given that the top of the tell was long ago exposed, the nature of the shrine constructed by the Israelites is not ascertainable, whether it was a permanent building (cf. 1 Sam. 3:15) or a portable shrine (cf. 2 Sam. 7:6f). — Encyclopedia Jusaica.

Arutz Sheva (Israel National News) reports here that some new excavations are underway at Shiloh, but few details are given (HT: Joseph I. Lauer).

Magnitude 8 earthquake hits Gath

Tell es-Safi/Gath is a Philistine city currently being excavation under the direction of Prof. Aren Maeir of Bar Ilan University. The 2010 excavation season is over and we are learning more information about some of the discoveries this year.

The second image is of the very impressive collapse of a large brick wall that was found in Area F (near the summit of the tell). This wall, which appears to be over 20 m in length, was moved laterally about 2 meters, and then toppled. Based on the tight stratigraphic context, this can be dated to the mid-8th cent. BCE (above the 9th cent. destruction level, followed by level of wind-blown sediment, then the collapse and then 2, late 8th cent. levels). After discussing this with seismologists, it has been agreed upon that this in fact could have only have been caused by an earthquake, perhaps one of major force (ca. 8 on the Richter scale). Based on the dating of this event to the early/mid eighth century, it may very likely be evidence of the earthquake mentioned in Amos 1:1 (and perhaps also in Isaiah 6:4). Here is a picture of the collapse. Notice how bricks were moved off the stone foundation and then toppled over as a “deck of cards”.

Read the entire report, along with a hi-res image, here. Scroll back through the blog to see other discoveries this year.

tell-es-saf/Gath brick wall destroyed in earthquake

Brick wall at Gath destroyed by earthquake. Photo: Bar Ilan University.

The earthquake revealed here may be the one mentioned by the prophet Amos. The earthquake was so significant that the prophet dated the reception of his prophecy “two years before the earthquake.”

The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake. (Amos 1:1 ESV)

After considering some of the evidence for the date of the work of Amos, Hubbard says,

“For Amos’ ministry, then, a date between 760 and 755 BC seems to have gained almost unanimous support among scholars. (Joel & Amos, Tyndale Old Testament Commentaries, 90).

Philistine temple found at Tell es-Safi/Gath

We have commented several times about discoveries from the Tell es-Safi/Gath project. One reason for this is that Prof. Aren Maeir keeps us informed about significant developments  during the excavation season. He also posts good photos suitable for use in teaching.

Gath is important because of several significant biblical accounts.

  • The ark of the covenant was taken to this place by the Philistines – 1 Samuel 5:8.
  • It, along with Ashdod, Gaza, Ashkelon, and Ekron, was one of the five major cities of the Philistines – 1 Samuel 6:17.
  • Goliath was from Gath – 1 Samuel 17:4.

Prof. Maeir is now confident that he has found a Philistine temple. Let him tell the story:

The first [photo] is a working view of the structure which I believe we can now firmly claim to be a temple! The structure, which has at its center two large pillar bases, and some of the exterior walls, had various cult related objects found in its vicinity. In addition, a metallurgical working area was found right next to it. It should be noted that it is located right under a cultic “corner” of St. A3 (9th cent. BCE). Of interest of course is the similarity to the Philistine temple at Qasile, St. X, with the two pillars in the center of the structure. As noted in the past, this floor plan might be reflected in the Samson story, where the architectural imagery of an Iron Age Philistine temple with two pillars might have served as the background for narrative of Samson standing between two pillars etc. And just to make sure that this is not mis-understood: 1) This does not mean that this story occurred here (in the Bible it occurs in Gaza); 2) And this in itself is not proof that the story happened! Rather, this might reflect a cultural awareness on the part of the biblical story of what a Philistine temple of the early Iron Age might have looked like.

I am including a small photo from the Tell es-Safi/Gath Excavation weblog. You may read the full report and find a hi-res photo here.

Tell es-Safi/Gath Philistine temple with pillar bases. Photo: Bar Ilan U.

The Philistine temple with pillar bases at Tell es-Safi/Gath. Photo: Bar Ilan University.

Perhaps, for the benefit of those who do not read much about archaeology, I should explain that the “St.” above refers to the stratum or layer in which the discovery was made. Stratum A3 is dated to the 9th century B.C.

The discovery of a Philistine temple is exciting because it may provide another illustration to help with a better understanding of the biblical account of Samson in the temple of Dagon at Gaza (Judges 16:23-31). Note these verses:

Samson took hold of the two middle pillars that supported the temple and he leaned against them, with his right hand on one and his left hand on the other. Samson said, “Let me die with the Philistines!” He pushed hard and the temple collapsed on the rulers and all the people in it. He killed many more people in his death than he had killed during his life. (Judges 16:29-30 NET)

We already have one illustration from Tel Qasile where three Philistine temples were found in the first excavation after the founding of the state of Israel. Tel Qasile is situated on the north side of the Yarkon River in Tel Aviv. These temple are said to belong to the 12th-11th centuries B.C. Here is a photo of a portion of the Philistine temple at Tel Qasile.

Philistine Temple at Tel Qasile - Eretz Israel Museum at Tel Aviv U.

Philistine Temple at Tel Qasile. Photo by Ferrell Jenkins.

This temple at Tel Qasile is located on the grounds of the Eretz Israel Museum at Tel Aviv University. More about Tel Qasile at a later time. A photo suitable for teaching is available here.

Jezreel Valley panorama

The header I am currently using is a panorama composed of three photos I made from the tell of Megiddo. The Jezreel Valley lies before us to the north (and slightly east). Nazareth is located in the mountains of lower Galilee. The valley continues east between the Hill of Moreh and Mount Gilboa to Beth-Shean, the Jordan Valley, and the mountains of Gilead. The valley was known by the Greek name Esdraelon in New Testament times.

Panorama of Jezreel Valley from Megiddo. Photo by Ferrell Jenkins.

Panorama of Jezreel Valley from Megiddo. Photo by Ferrell Jenkins.

Click on the photo for a hi-res image of this great plain for use in teaching. If you prefer a photo without labels, click here.

The vicinity of the Valley of Megiddo (Jezreel/Esdraelon) was the scene of many significant historical battles.

  • Thutmose III of Egypt fought Syrian forces – 1468 B.C.
  • Joshua defeated the King of Megiddo – Joshua 12:21.
  • Deborah and Barak defeated the Kings of Canaan – Judges 5:19.
  • Gideon defeated the Midianites – Judges 7.
  • Saul was defeated by the Philistines – 1 Samuel 28-31.
  • Ahaziah, king of Judah, died there – 2 Kings 9:27.
  • King Josiah was slain in a battle against Pharaoh Neco of Egypt – 2 Kings 23:29-30; 2 Chronicles 35:20-27.

Megiddo, the tell overlooking the valley, became typical of national grief and a symbol of decisive battles, similar to modern Waterloo, the Alamo, or Pearl Harbor. No wonder it provides the symbolism for the decisive battle in Revelation 16.  John’s Greek Har-Magedon becomes the English Armageddon.

The NAU transliterates harmagedon as Har-Magedon. Other English versions use something similar to the ESV.

And they gathered them together to the place which in Hebrew is called Har-Magedon. (Revelation 16:16 NAU)

And they assembled them at the place that in Hebrew is called Armageddon. (Revelation 16:16 ESV)

This valley has been significant even in modern times.

  • Napoleon advanced against the Turks in 1799.
  • General Allenby and the British defeated the German-Turkish coalition in 1918.
  • British officer Orde Wingate trained Jewish defense forces in this valley in the 1930s. Later leaders of the War of Independence (1948-1949), including Moshe Dayan and Yigal Alon, were trained by Wingate.

General Allenby read the historical survey about the importance of the valley in G. A. Smith’s Historical Geography prior to his battle against the German-Turkish coalition in 1918. Smith included that battle in later editions of his book.

Hazor yields fragments of a law code

Two fragments of a cuneiform tablets containing portions of a law code have been recovered at Hazor, according to the excavators, Prof. Amnon Ben-Tor and Dr. Sharon Zuckerman. The report from Hebrew University says,

The text parallels portions of the famous Law Code of Hammurabi, and, to a certain extent even the Biblical “tooth for a tooth”. The team is presently working its way down towards a monumental structure dating to the Bronze Age, where more tablets are expected to be found.

A brief report with several photos may be read at Device Magazine.

Earlier this year I noticed that a teacher had brought her students to dig at Hazor. I think the area had been salted so they would be sure to find some nice shards of pottery. We sometimes say that archaeology is the national pastime in Israel. These kids are learning early.

Kids learning about archaeology at Hazor. Photo by Ferrell Jenkins.

Kids learning about archaeology at Hazor. Photo by Ferrell Jenkins.

Notice the Hula Valley in the distance below the tell.

When Hazor was captured by Joshua and the Israelites it was a the head of all the kindgoms in the area.

And Joshua turned back at that time and captured Hazor and struck its king with the sword, for Hazor formerly was the head of all those kingdoms. (Joshua 11:10 ESV)

HT: Joseph I. Lauer; Bible Places Blog.

Excitement in the Shephelah

Luke Chandler hands out a teaser about “Fantastic (somewhat secret) new finds at Khirbet Qeiyafa” here. Whether his “Best case scenario” or the “Alternate scenario” turns out to be correct, there are discoveries that date to the Early Iron Age (about 1200 to 900 B.C.).

BBC is filming a documentary including Khirbet Qeiyafa and Gath. Luke posts a larger photo showing the BBC team with Dr. Yossi Garfinkel, director of the excavation, at the western gate. I recall that National Geographic did some filming there last year.

BBC filming documentary at Khirbet Qeiyafa. Photo by Luke Chandler.

BBC filming documentary at Khirbet Qeiyafa. Photo by Luke Chandler.

Earlier, the BBC team had been at Tell es-Safi/Gath with Professor Aren Maeir. The interviewer (in green) is Dr. Francesca Stavrakopoulou, a biblical scholar from Exeter University in the U.K. With a doctorate from Oxford, she worked at Tell es-Safi three years ago.

BBC filming documentary at Tell es-Safi/Gath. Photo: dig website.

BBC filming documentary at Tell es-Safi/Gath. Photo: dig website.

Aren describes today at the dig as “Just another fantastic day…” I will leave it for you to check out the other photos and a sketch of some of the discoveries of the day here. One thing that relates to what we posted earlier is about evidence of metallurgy at the site. Maeier says,

Adi and Naama continue to uncover additional evidence of metallurgy, apparently both Iron and Copper production!

Both Khirbet Qeiyafa, overlooking the Valley of Elah, and Gath, have a connection with the account of David and Goliath (1 Samuel 17).

Useful photo and information sites

Because I maintain the Biblical Studies Info Page, I don’t list a lot of links on this page. I suggest you check the Scholarly page, and then click on the Blogs and Photos. Here are a few sites dealing with archaeology and the Bible World that should be of special interest to readers of this blog. I am not listing the better known sites such as Bible Places Blog, Bible Places, and Holy Land Photos.

  • Through the Land of Israel III. Laju Paul is publishing hundreds of photos from all over Israel.
  • Photographs of Bible Lands. David Padfield, a friend who has traveled with me several times, has a great collection of photos available for download.
  • Leon’s Message Board. Leon Mauldin, a friend who has traveled with me several times, is posting good photos of the Seven Churches of the Book of Revelation and other places he has visited.
  • Bible Walks. Rotem, a young lady who lives in lower Galilee, has posted more than 2500 photos with maps, historical, and biblical information.
  • See the Holy Land. This site, the retirement work of a journalist in New Zealand, intends to serve as a guide to visitors of the Holy Places. (HT: Bible Places Blog)
  • Sacred Destinations. Religious and cultural sites around the world.
A camel along the road from Beersheba to Arad. Photo by Ferrell Jenkins.

A camel along the road from Beersheba to Arad. Photo by Ferrell Jenkins.

And for her sake he [Pharaoh] dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. (Genesis 12:16 ESV)

A new Bible atlas

For the past three weeks I have had the opportunity to consult The New Moody Atlas of the Bible by Barry J. Beitzel.
The New Moody Atlas of the Bible
This work is a revision of The Moody Atlas of the Bible, published in 1985. This edition is a worldwide co-edition organized and produced by Lion Hudson in Oxford, England. You surely have seen some of their beautiful work in other publications. The USA edition is published by Moody Publishers. Many high quality books today are printed in the Orient. This one was printed in China. Amazing, isn’t it.
I don’t intend this as a review, but I am impressed with the clarity with which Beitzel discusses controversial material. In “The Route of the Exodus” he clearly discusses the historical background, the geographical setting, searching for Mt. Sinai in Saudi Arabia/South Jordan, searching for Mt Sinai in the northern Sinai peninsula, and searching for Mt. Sinai in southern Sinai. Pros and cons of the various positions are briefly set forth. No, I won’t tell!
This atlas sells for $49.99. I wish the publisher would sell it for $50. Does that one cent difference make anyone think they are getting a bargain? Amazon currently has the book for $31.49 (there we go again) from this link: The New Moody Atlas of the Bible.
Beitzel, with degrees from Dropsie, Fuller, and the University of Pennsylvania, is professor of Old Testament and Semitic Languages at Trinity Evangelical Divinity School.