Category Archives: Archaeology

Ancient Yarkon fortress with Greek and Assyrian connections?

The American Friends of Tel Aviv University have announced that Tel Aviv University researchers have connected Tel Qadadi, at the mouth of the Yarkon River in Tel Aviv, with the Greek island of Lesbos.

Tel Qudadi, an ancient fortress located in the heart of Tel Aviv at the mouth of the Yarkon River, was first excavated more than 70 years ago — but the final results of neither the excavations nor the finds were ever published. Now, research on Tel Qudadi by archaeologists at Tel Aviv University has unpeeled a new layer of history, indicating that there is much more to learn from the site, including evidence that links ancient Israel to the Greek island of Lesbos.

“The secrets of this ancient fortress are only beginning to be revealed,” Dr. Alexander Fantalkin and Dr. Oren Tal of Tel Aviv University’s Department of Archaeology say. Their new research was recently published in the Palestine Exploration Quarterly and BABESH: Annual Papers on Mediterranean Archaeology.

The release points out that it was thought in the past that the Tel Qadadi fortress was established in the 10th century B.C. by King Solomon.

The establishment of the fortress at Tel Qudadi was understood later as evidence of the existence of a developed maritime policy in the days of the United Monarchy in ancient Israel.

Another view was that the fortress belonged to the 9th century B.C. and should be attributed to the Kingdom of Israel. An amphora from the Greek island of Lesbos in the Aegean is said to provide evidence that the site should now be dated to the late 8th/early 7th century fortress “serving the Assyrian interests in the Levantine coast rather than part of the Israelite Kingdom.”

One could not possibly have anything dating to the time of Solomon within a potsherd’s throw of Tel Aviv University!

Read the entire news release here.

The AFTAU release included a small photo by my friend and co-traveler Leon Mauldin.  Leon has given me permission to post his photo here. It shows the mouth of the Yarkon River as it flows into the Mediterranean Sea. The river begins a few miles inland at the Old Testament site of Aphek (1 Samuel 4:1), known in Roman times as Antipatris (Acts 23:31). Click on the photo for a larger image.

Aerial view of mouth of the Yarkon River at Tel Aviv. Photo by Leon Mauldin.

Aerial view of mouth of the Yarkon River at Tel Aviv. Photo by Leon Mauldin.

The arrow points to the little tel on the north bank of the Yarkon.

There is another lesson in this press release. Scholars, including archaeologist, do not agree and they often change their minds. It is a mistake for one to build an “infallible” case on a fallible premise. We must work with the evidence we have at any given time.

You may see more of Leon’s photos at Leon’s Message Board.

HT: Joseph I. Lauer

Searching for Sodom — in the sea and on the land

The search for the city of Sodom has become as elusive and controversial as the search for Noah’s ark. From Genesis to Revelation the Bible calls attention to the city of Sodom. It is first mentioned in Genesis 10:19; the last reference is in Revelation 11:8. The wickedness and destruction of the city became a symbol of final destruction throughout the Bible. Isaiah spoke concerning Judah and Jerusalem:

If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah. (Isaiah 1:9 ESV)

The apostle Paul picks us the same theme in Romans 9:29.

The emphasis on Sodom, and the inability to visit a specific site only heightens the curiosity.

Dr. Steven Collins, Dean, College of Archaeology, Trinity Southwest University, thinks that Tall el-Hammam is the site of Sodom. Info about the excavation project may be located here. Other scholars suggest that Tall el-Hammam is the site of Abel-shittim (Numbers 33:49; Shittim, Numbers 25:1), in the plains of Moab. See Rainey and Notley, The Sacred Bridge, 125. The Israelite spies went out from here to view the promised land, especially Jericho (Joshua 2:1).

Tall el-Hammam in the Jordan Valley of Jordan. Photo by Ferrell Jenkins.

Tall el-Hammam in the Jordan Valley of Jordan. Photo by Ferrell Jenkins.

Earlier in the month the media reported (here, for example) that a Russian team was planning to begin an underwater exploration of the northeast portion of the Dead Sea — that is, on the Jordan side of the Dead Sea.

In the past it has been common for scholars to suggest that Sodom were located in (or at) the southern end of the Dead Sea at Bab edh-Dhra.

The excavation at Tall el-Hammam is now in progress. Dr. David Graves has been working there for several years. He has also been looking for the Roman site of Livius. I wish to call attention to several things Graves has mentioned recently on his Deus Artefacta blog.

  • A video of Dr. Collins setting forth his argument for the location of Sodom and Gomorrah at Tall el-Hammam. Click here.
  • The front team for the current season of excavation. Click here.
  • Someone from the Russian team was to visit Tall el-Hammam.
  • Season Six Begins at Tall el-Hammam video. Click here.
  • Gary Byers, Assistant Dig Director, on December 23 reported more details about the Russian proposal. Read the entire report here. It appears that the Russian team is making claims greater than the reality.

The site marked Abel-Shittim on the map below is known today as Tall el-Hammam. You may see a larger map at BibleAtlas.org.

Site of Abel-Shittim in the Jordan Valley. BibleAtlas.org.

Site of Abel-Shittim in the Jordan Valley. BibleAtlas.org.

I’m not convinced yet, but I’ll continue to watch.

Photos of the Ashkelon statue

London’s Daily Mail Online has posted some great photos of the recovery of the Ashkelon Roman-era statue uncovered by the recent storm which we wrote about here. I see now that the discovery was made a short distance north of the ancient tel. In fact, I recognize the building in the background as the Holiday Inn, 9 Yekutiel Adam Street, Ashkelon.

HT: David Padfield

Caesarea National Park closed due to storm damage

The recent storm in the eastern Mediterranean caused damage to the breakwater at Caesarea and led Israeli authorities to temporarily close the Caesarea National Park. Haaretz reports here.

The head of the Israel Antiquities Authority, Shuka Dorfman, yesterday toured Caesarea National Park to take stock of the damage to the antiquities by last weekend’s storm.

Calling the damage “a national disaster,” Dorfman noted that the breakwater, which was broken in three areas by high waves during the storm, now leaves the antiquities exposed to damage from any future high waves.

Dorfman expressed concern that the storm expected this weekend could further damage the antiquities.

“The damage from the storm is huge all along the coast, from Ashkelon in the south the Acre in the north,” Dorfman said adding that if the situation is not remedied immediately through extensive conservation efforts, erosion of the cliff along the beach would continue until it collapses, leading to “the destruction of many ancient cultural treasures of Israel.”

A year ago I wrote about a stormy day at Caesarea Maritima here. I think you might enjoy the photos there. Here is a new one.

High waves at Caesarea Maritima - 12/12/09 - Photo by Ferrell Jenkins.

High waves at Caesarea Maritima - December 12, 2009 - Photo by Ferrell Jenkins.

Caesarea Maritima was a first century Roman capital and seaport. The gospel was first preached to the Gentiles here when Peter came from Joppa to Caesarea to tell Cornelius words by which he could be saved (Acts 10, 11).

Herod the Great built a city on the site of Strato’s Tower and named it Caesarea in honor of Caesar Augustus. It became a center of Roman provincial government in Judea. The city had a harbor and was located on the main caravan route between Tyre and Egypt. This city is called Caesarea Maritima (on the sea) to distinguish it from Caesarea Philippi.

The Apostle Paul used the harbor at Caesarea several times. He was imprisoned here for two years before departing for Rome (Acts 24:27; 27:1).

Storm uncovers beautiful sculpture

The recent storms in the eastern Mediterranean have caused considerable damage along the coast. At Ashkelon, located on Israel’s southern Mediterranean coast, the high waves uncovered a Roman-era statue.

Roman-era statue uncovered by storm at Ashkelon. Photo: IAA.

Roman-era statue uncovered by storm at Ashkelon. Photo courtesy of Israel Antiquities Authority.

France 24 International News reports here,

A massive storm that battered the eastern Mediterranean caused the collapse of a cliff in the southern Israeli city of Ashkelon, revealing a rare Roman-era marble statue, officials said on Tuesday.

“The big storm earlier this week caused the cliff to collapse and a statue from Roman times was found by a passer-by,” said Yoli Schwartz, spokeswoman for the Israel Antiquities Authority.

The white marble statue of a woman, which weighs about 200 kilogrammes (440 pounds) and stands 1.2 metres (nearly four feet) tall, has been removed from the site by the authority, which is studying it, she said.

The statue was missing its head and arms, apparently from earlier damage, but had “delicately carved sandals,” Schwartz told AFP.

The storm that hit the eastern Mediterranean earlier in the week with winds of over more than 100 kilometres per hour (62 miles per hour) whipped up enormous waves, some as high as 12 metres (40 feet), that caused widespread damage.

While the collapse of the cliff in Ashkelon led to the discovery of the statue, the storm also endangered other important archaeological sites along the coast.

The reports I have read do not make it clear if this discovery was made at Tel Ashkelon. The port is mentioned. Damage to archaeological sites, both natural and man-made, are not uncommon. In fact Tel Ashkelon has been severely eroded by the wind and the waves over the years. This photo shows the location of the tel as we look north. Some of the buildings of modern Ashkelon may be seen in the distance.

Tel Ashkelon and the Mediterranean Sea. Photo by Ferrell Jenkins.

Ashkelon and the Mediterranean Sea. Photo by Ferrell Jenkins.

Take a look at the erosion in the west side of the tel. Shards of pottery may be seen in the exposed portion of the tel and along the beach. Some shards show evidence of having been repeatedly washed out and in.

Erosion visible in Tel Ashkelon. Photo by Ferrell Jenkins.

Erosion visible in Ashkelon. Photo by Ferrell Jenkins.

Ashkelon was one of the main cities of the Philistines. The LORD spoke against the Philistine cities through the prophet Jeremiah (ch. 47). These verses caught my attention.

How long will you cry out, ‘Oh, sword of the LORD, how long will it be before you stop killing? Go back into your sheath! Stay there and rest!’ But how can it rest when I, the LORD, have given it orders? I have ordered it to attack the people of Ashkelon and the seacoast. (Jeremiah 47:6-7 NET)

HT: Joseph I. Lauer

Palestine Exploration Fund’s photostream

The Palestine Exploration Fund has posted some fascinating historical photos from the nineteenth and early twentieth-century that will be of interest to students of historical geography and archaeology. The link is here.

Once you get there scroll down to the second line of photos where you will see a photo made sometime between 1930 and 1936 of John Garstang working at Jericho. He is making photos of the abundance of pottery found at that spot.

Working through this collection is going to be fun.

The photos are marked “© All rights reserved.” Those who wish to use them for educational purposes should be able to do so under the copyright Fair Use provision.

HT: Paleojudaica and Biblical Paths.

Scholar claims evidence for Toi king of Hamath

King Toi of Hamath is mentioned in two Biblical texts.

Now when Toi king of Hamath heard that David had defeated all the army of Hadadezer, Toi sent Joram his son to King David to greet him and bless him, because he had fought against Hadadezer and defeated him; for Hadadezer had been at war with Toi. And Joram brought with him articles of silver, of gold and of bronze. (2 Samuel 8:9-10 NAU)

See also 1 Chronicles 18:9-10 where he is mentioned under the name Tou.

Prof. Aren Maeir reports on his Gath blog that Prof. Itamar Singer called his attention to an article by “C. Steitler (“The Biblical King Toi of Hamath and the Late Hittite State of ‘P/Walas(a)tin’”. Biblische Notizen 146 [2010]: 81-99) in which the author claims that one can identify the recently identified King Tatais, king of P/Walas(a)tin (from new inscriptions in Syria), with Toi, king of Hamath, mentioned in II Sam 8, 9-10; I Chr 18, 9-10.”

Maeir gives this brief summary of the article:

“David’s alliance with Toi, king of Hamath (2Sam 8,9-10) can be anchored in the historical context of Syria. Recent archaeological and philological studies have demonstrated the continuity between the Hittite Great Empire and the late Hittite kingdom, P/Walas(a)tin, to which Hamath belonged. Based on historical and onomastic analyses, the biblical Toi should be identified with a king of P/Walas(a)tin, Taitas.”

Take a look at Prof. Maeir’s observations here. This will be a great story to follow.

Hamath is associated with the modern city of Hama on the Orontes River in Syria. The city is noted for its norias. These waterwheels were used for several centuries to divert water from the river for agricultural purposes. Today those that remain are mostly decorative.

One of the Norias on the Orontes River at Hama, Syria. Photo by Ferrell Jenkins.

One of the norias on the Orontes River at Hama, Syria. Photo by Ferrell Jenkins.

Vessels of honor and dishonor

In explaining to Timothy the importance of right living, Paul says,

Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. (2 Timothy 2:20-21 ESV)

The term vessel (Greek, skeuos) is used of literal vessels made of clay, gold, silver, or wood. It is also used by analogy of individuals as a vessel. I have chosen two photos to illustrate vessels of different value. The first shows vessels from Middle Bronze II Jericho made of clay. Vessels of this type were used throughout Bible times.

Middle Bronze II pottery from Jericho. Vatican Museum. Photo by Ferrell Jenkins.

Middle Bronze II pottery from Jericho. Vatican Museum. Photo by Ferrell Jenkins.

The next photo shows several pieces of “mold-blown perfume vessels decorated with stylized motifs” on display at the Eretz Israel Museum, Tel Aviv, Israel. These vessels are obviously more delicate and require more care than the ordinary clay vessels. For our time we might compare Melmac (if you are too young  to know, look it up!) and fine china.

Mold-blown perfume vessels. Erezt Israel Museum. Photo by Ferrell Jenkins.

Mold-blown perfume vessels. Erezt Israel Museum. Photo by Ferrell Jenkins.

Paul says to Timothy, and to us, “be a vessel for honorable use, set apart as holy, useful to the master of the house.”

Peter uses a similar analogy in speaking of the husband’s responsibility to his wife.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. (1 Peter 3:7 ESV)

Another jumping off place — the pinnacle of the temple

A couple of days ago we wrote about the pinnacle of the temple (Mark 11:11; Luke 4:9). We followed the common suggestion that the reference was to the southeast corner of the temple mount precinct.

We mentioned that the late Benjamin Mazar, The Mountain of the Lord (page 149), shows a photo of the southeast corner of the wall with the comment that this “is known as the ‘pinnacle of the Temple’ (Mark 11:11; Luke 4:9).”

Leen Ritmeyer left us a comment to say that “Mazar actually had a different idea,” and called attention to his own post at ritmeyer.com.

Dr. Ritmeyer, author of The Quest: Revealing the Temple Mount in Jerusalem, provided some insight into the subject that is helpful and appreciated. He says,

Although this statement does appear in the book, I remember discussing this problem with him and he said that he actually saw the  southwest corner of the Temple Mount as a more likely candidate for the pinnacle of the Temple. One needs to determine what was the most important element in the temptation of Jesus to throw himself down from the pinnacle. Was it the height of the corner above what lay below or did the temptation lie in impressing as many people as possible with that jump?

As the southwest corner was a busy junction between the major north-south street running through Jerusalem and the Plaza in front of the Southern Wall of the Temple Mount, there would have been many more people to impress here than on the much quieter southeast corner.

It is in a setting such as this that we can visualise the dramatic scene that would have taken place had not Jesus challenged the temptation with the power of God’s Word.

The Temple Mount Southwest Corner. Photo by Ferrell Jenkins.
The Southwest Corner of the Temple Mount. Photo by Ferrell Jenkins.

The western side of the Temple Mount enclosure ran along the Tyrophean Valley from north to south. A few years ago archaeologists found the first century street level at the southwest corner. The stones you see protruding from the wall are known as “Robinson’s Arch”, named for 19th century explorer Edward Robinson. When I first visited Jerusalem in 1967 it was commonly thought that the arch was the beginning of a bridge across the Tyrophean Valley, similar to Wilson’s Arch which is north of the Western Wall plaza. Now we know that the arch was the beginning of a winding staircase that allowed access to the Royal Stoa on the temple platform. (You will see a nice drawing of this staircase in Ritmeyer’s post.)

In my original post I said, “In a post to follow I will mention another view.” The other view I had in mind was the southwest corner.

Richard M. Mackowski, Jerusalem City of Jesus, says this corner “may be identified with the biblical Pinnacle of the Temple” (page 122). This is the comment I intended to use in today’s post. I am delighted that Dr. Ritmeyer calls attention to the discussion he had with Benjamin Mazar. We expect scholars to change their minds as they gain new information. It is also possible that an editor added the note in the book.

My bottom line is that we do not know for certain where the pinnacle of the temple is located. Either of these views suggest a good possibility.

Post A.D. 70 Roman bathhouse found in Jerusalem

The Israel Antiquities Authority released a report today about the discover of a Roman period (Post A.D. 70) bath was found in the Jewish Quarter of the Old City of Jerusalem.

Three excavators working on the Roman bathhouse.

The Roman bathhouse. Photo: Assaf Peretz, courtesy of the Israel Antiquities Authority.

A 1,800 year old bathing pool that was probably part of a bathhouse used by the Tenth Legion – the Roman soldiers who destroyed the Temple – was exposed in excavations the Israel Antiquities Authority is conducting prior to the construction of a men’s ritual bath (miqve) by the Jerusalem Municipality and the Moriah Company.

The discovery sheds light on the scope of Aelia Capitolina, the city that was founded on the Second Temple period ruins of Jerusalem and that defined the character of ancient Jerusalem as we know it today….

According to Dr. Ofer Sion, excavation director on behalf of the Israel Antiquities Authority, “We were surprised to discover an ancient bathhouse structure right below the spot where a miqve is to be built. During the excavation we uncovered a number of plastered bathtubs in the side of the pool. Incorporated in the side of the pool is a pipe used to fill it with water and on the floor of the pool is a white industrial mosaic pavement. The bathhouse tiles, which are stamped with the symbols of the Tenth Legion “Fretensis” – LEG X FR, were found in situ and it seems that they were used to cover a rock-hewn water channel located at the bottom of the pool. The hundreds of terra cotta roof tiles that were found on the floors of the pool indicate it was a covered structure. The mark of the soldiers of the Tenth Legion, in the form of the stamped impressions on the roof tiles and the in situ mud bricks, bears witness to the fact that they were the builders of the structure. It seems that the bathhouse was used by these soldiers who were garrisoned there after suppressing the Bar Kokhba uprising in 135 CE, when the pagan city Aelia Capitolina was established. We know that the Tenth Legion’s camp was situated within the limits of what is today the Old City, probably in the region of the Armenian Quarter. This assumption is reinforced by the discovery of the bathhouse in the nearby Jewish Quarter which shows that the multitude of soldiers was spread out and that they were also active outside the camp, in other parts of the Old City”.

Dr. Sion adds, “Another interesting discovery that caused excitement during the excavation is the paw print of a dog that probably belonged to one of the soldiers. The paw print was impressed on the symbol of the legion on one of the roof tiles and it could have happened accidentally or have been intended as a joke”.

Read the full report here.

Dog paw found in excavation of Roman bathhouse in Jerusalem.

Dog paw found in the Roman bathhouse in the Jewish Quarter of Jerusalem.Photo: Assaf Peretz, courtesy of the Israel Antiquities Authority.

I could not help but think of  the situation poor Lazarus found himself in at the gate of the rich man:

He longed to be filled with what fell from the rich man’s table, but instead the dogs would come and lick his sores. (Luke 16:21 CSB)

HT: Bible Places Blog