Category Archives: Archaeology

Location of the Red Sea crossing and Mount Sinai

Others, in addition to the late Ron Wyatt, advocate the Red Sea Crossing at the Gulf of Aqaba/Eilat. Those who take this view also place Mount Sinai in Saudi Arabia.

If you have not taken a look at Life and Land by Gordon Franz, I suggest you do so. Gordon is a careful scholar. His material is always well researched and documented. One category that caught my attention at Life and Land is called Cracked Pot Archaeology. Here is how he describes this category.

The Cracked Pot Archaeology category contains articles about popular, contemporary archaeological theories and ideas that, like cracked pots, hold no water! These articles are a review, scholarly analysis and critiques of theories and ideas that have been presented on the Internet or popular books, movies, DVD’s and videos.

Over the past few years Gordon has written a number of articles about the claims of the late Ron Wyatt and Robert Cornuke. Cornuke claims to have found an anchor from Paul’s shipwreck on Malta. He also claims to have photographed an inscription with the name Yahweh (LORD/Jehovah) on it. The inscription was found near Jebel al-Lawz, in Saudi Arabia, which, according to Cornuke, Wyatt, and several others, is the real Mount Sinai.

Read the response by Franz here. The final sentence by Franz sums it up:

The assertion that Mount Sinai is at Jebel al-Lawz in Saudi Arabia still lacks credible and verifiable historical, geographical, archaeological, or biblical evidence.

You will find links to three articles dealing with the claim that Jebel al-Lawz in Saudi Arabia is Mount Sinai. Another, more technical article by Franz, is entitled “Mount Sinai is not Jebel al-Lawz in Saudi Arabia.” It is available at the ABR web site here.

Franz claims that the article,

will conclusively demonstrated that there is no credible historical, geographical, archaeological or Biblical evidence to support the thesis that Mt. Sinai is at Jebel al-Lawz in Saudi Arabia.

Later on, over a period of weeks (months?), as time permits, I hope to deal with specific questions about the biblical places mentioned in the account of the exodus.

The terrain in the Sinai peninsula is varied. The photo below shows one scene. This photo was made January 25, 2011, the day the Revolution began in Egypt.

A scene in the Sinai Peninsula. Photo by Ferrell Jenkins.

A scene in the Sinai Peninsula. Photo by Ferrell Jenkins.

Pharaoh’s chariot wheels and other things that won’t float — Examining the claims of the late Ron Wyatt

The late Ron Wyatt is noted for his fabulous claims to have located just about every secret thing there is, including Noah’s Ark, the location of Sodom and Gomorrah and the other cities of the plain, Mount Sinai, the location of the crossing of the Red Sea, wheels from Pharaoh’s chariots, the ashes of the red heifer, the ark of the covenant, etc., etc., etc.

Standish and Standish, two Seventh Day Adventist researchers, wrote a response to Wyatt, who was also a Seventh Day Adventist. In Holy Relics or Revelation, they give a list of 92 things Wyatt claimed to have found. This book is available at Amazon, and is partially available online at Google Books.

Ron Wyatt (1933-1999) was a nurse-anesthetist with no training in archaeology. We might more correctly call him an explorer. Few famous, recognized archaeologists have more than one or two fabulous finds to their credit, but Wyatt found almost everything that was missing!

Typically I receive several Emails each year asking about some of the claims of Wyatt, though they do not always mention his name. Recently I received a PowerPoint presentation attached to the Email. The presentation is entitled “Moses & the Red Sea Crossing Truth or Fiction?” Of course, I believe Moses led the developing nation of Israel through the sea. No one takes credit for producing the presentation. There is no documentation other than Scripture references. Looking at the “Properties” of the presentation that someone borrowed a template from some other presentation.

The Claim

The presentation includes a map showing Succoth immediately north of the Gulf of Suez. That is the wrong position. Israel then traveled across the Sinai peninsula through a wadi running east toward Eilat/Aqaba, then southerly to Nuweiba on the Gulf of Aqaba (Eilat). This, according to Wyatt, is exactly where the Israelites crossed the Red Sea out of Egypt (he considered the Sinai peninsula as Egypt) into the wilderness on the east of the Gulf of Aqaba. This is necessary to place Mount Sinai in Saudi Arabia. Wyatt did some scuba diving and found Pharaoh’s chariot wheels, chariot bodies, human and horse bones.

The photo below is one I took in the vicinity of Nuweiba January 26, 2011. The view is east from the Sinai Peninsula to Saudi Arabia. This point is about 160 miles on a straight line from where the presentation map shows Israel leaving Succoth. It is about 45 miles south of Eilat/Aqaba. Eilat is in Israel; Aqaba is in Jordan. Even the modern roads in the Sinai are not built on a straight line.

So he made his chariot ready and took his people with him; and he took six hundred select chariots, and all the other chariots of Egypt with officers over all of them. The LORD hardened the heart of Pharaoh, king of Egypt, and he chased after the sons of Israel as the sons of Israel were going out boldly. Then the Egyptians chased after them with all the horses and chariots of Pharaoh, his horsemen and his army, and they overtook them camping by the sea, beside Pi-hahiroth, in front of Baal-zephon. (Exo 14:6-9 NAU)

Think about it. A large, powerful, professional Egyptian army had to chase “about six hundred thousand men on foot, aside from children” (Exodus 12:37-38). The Israelites also had their “flocks and herds” and “a very large number of livestock” with them. Yet, the Egyptians could not catch them for more than 160 miles!

Peninsula east to Saudi Arabia. Photo by Ferrell Jenkins.

View from Sinai Peninsula east to Saudi Arabia. Photo by Ferrell Jenkins.

I don’t have the time now to do more, but I have located some articles that raise serious questions about Wyatt’s claims. Wyatt was never taken seriously by archaeologists (whether conservative or liberal).

Being Certain About What is Uncertain

Carl Rasmussen comments on the scholarly divide concerning landmarks like the Red Sea and Mount Sinai:

Indeed there are at least ten different proposals for the location of the Red Sea or Reed Sea — including three lakes near the Mediterranean Sea, five lakes along the line of the present-day Suez Canal, as well as the Gulf of Suez and the Gulf of Elath. In addition, there are at least twelve different candidates for Mount Sinai: five in the southern part of the peninsula, four in the north, one in the center, one in Midian (Saudi Arabia), and another in Edom (southern Transjordan). (Zondervan Atlas of the Bible, Rev. Ed., 103).

Responses to Wyatt

Wyatt was a Seventh Day Adventist, but when he was actively making his claims several Seventh Day Adventists scholars took up pen to respond to him. We have already mentioned the book by Standish and Standish.

Dr. David Merling

Dr. David Merling

Dr. David Merling is currently Research Associate in Near Eastern Archaeology at Andrews University, Institute of Archaeology, Berrien Springs, MI. For a number of years he served as Curator of the Horn Archaeological Museum. During the 1990s Merling wrote a number of short articles responding to the claims of Ron Wyatt. These have been archived on the Andrews University web site. Merling discusses the following questions:

  • Who am I and why have I opened this Web site? He explains something about his credentials and states that he has been asked these questions “over and over again.” His comments were last updated in 2006.
  • Has Noah’s ark been found?
  • Ark of the Covenant, has it been found?
  • Did the Israelites cross the Red Sea or the Gulf of Aqaba? This is the specific question that we are now discussing.

You may find Dr. Merling’s material here.

The page dealing with the question of the Red Sea crossing includes maps showing the difference between what the Bible says and what Wyatt claimed. There is also a photo of the column that Wyatt claims is from the time of Solomon. Merling shows that it is from the time of Jesus [Roman], and unlike columns from the time of Solomon.

In another post we will mention more material responding to Wyatt and other pseudo-archaeologists.

Mahanaim — where Jacob wrestled with an angel

The name Mahanaim is found 13 times in the Old Testament. The site is where Jacob and Laban met and made a covenant. Mahanaim seems to mean “two camps” (Genesis 32:2). This is where Jacob’s name was changed to Israel after he wrestled with a man (angel, Hosea 12:4). When morning came Israel crossed over Penuel (Genesis 32:31).

Two large tells face each other and the Jabbok River flows in an S-curve between them. The tells are now named Tall adh-Dhahab East and Tall adh-Dhahab West. These tells are located a few miles east of the Plains of the Jordan and Tell Deir Allah (likely the site of biblical Succoth). Some scholars identify Dhahab West as Mahanaim and Dhahab East as Penuel. Other scholars reverse the identifications.

When Transjordan was divided among the tribes, Mahanaim was located in the territory of Gad on the boundary with East Manasseh (Joshua 13:26, 30). It was one of the cities allotted to the Levites (Joshua 21:38; 1 Chronicles 6:80).

After the death of Saul, Abner made Ishbosheth, the son of Saul, king over all Israel from Mahanaim (2 Samuel 2:8, 12, 29).

When David fled from his rebellious son Absalom he fled across the Jordan to Mahanaim (2 Samuel 17:24, 27; cf. 2 Kings 2:8). Absalom met his death in a nearby forest.

A Gileadite by the name of Barzillai took care of King David while he stayed at Mahanaim (2 Samuel 19:32). The city became one of Solomon’s administrative centers (1 Kings 4:14).

Song 6:13 describes gazing upon the Shulammite girl to be like looking on “the dance of the two camps” or “dance of two companies” (CSB, JPS, NAU, NKJ). Other translations use the expression “the dance of Mahanaim” (ASV, NIV, NJPS, TNIV) or “dance of the Mahanaim” (NET).

Recent excavations at Dhahab West, conducted by a German team, have revealed what they believe to be part of a monumental building of Herod the Great. They think this was the Hellenistic and Roman site described by Josephus as Amathus.

Tall adh-Dhahab East (left) and Tall adh-Dhahab West (right). Photo by Ferrell Jenkins.

Tall adh-Dhahab East (left) and Tall adh-Dhahab West (right). These are thought to be the sites of Mahanaim and Penuel. Photo by Ferrell Jenkins.

Our photo shows both tells. (Tall adh-Dhahab East is on the left. Tall adh-Dhahab West is on the right.) There is a pumping station on the Jabbok to provide agricultural irrigation. The Jabbok continues in the valley separating the two hills and tells.

Click on the photo for an image suitable for use in teaching presentations.

Grass on the roof

In the previous post we wrote about the account of some men putting a hole in the roof of the house where Jesus was teaching in Capernaum. Our photos illustrated the way roofs were constructed at the time. This art by Balage Balogh of Archaeology Illustrated shows clearly the roofs. You can see the flat dirt roof with the poles (we might say rafters) showing under the surface.

The houses of Capernaum in the time of Jesus.

The houses of Capernaum in the time of Jesus. Art by Balage Balogh, ArchaeologyIllustrated.com

Other biblical passages become clear when we understand the nature of house construction during Bible times.

Take a look at Proverbs27:15. Think of what the winter rains might do to one of the roofs of the day.

A continual dripping on a rainy day and a contentious wife are alike. (Proverbs 27:15 NET)

One of the Psalms of Ascent calls for the overthrow of  those who hate Zion.

May they be like the grass on the rooftops which withers before one can even pull it up, (Psalm 129:6 NET)

In another text we are told that King Hezekiah of Judah prayed to the Lord during the days of the Assyrian threat to Judah. The prophet Isaiah informs the Assyrian king Sennacherib that the Lord has overthrown His enemies in the past and will do so again. Notice the illustration:

Their residents are powerless, they are terrified and ashamed. They are as short-lived as plants in the field, or green vegetation. They are as short-lived as grass on the rooftops when it is scorched by the east wind. (2 Kings 19:26 NET = Isaiah 37:27).

They removed the roof above Jesus

The following paragraph by M. J. Selman in the New Bible Dictionary, 3rd ed., provides a good summary about houses in Bible times.

Many houses had two storeys, though, since no building in ancient Israel has yet been preserved with a complete roofed ground floor or ceiling, the original height of a building is not always certain. Upper rooms were reached by stairs or ladders. These rooms provided the main living and sleeping accommodation (cf. 2 Ki. 9:13, 17), and guests could also be looked after there (1 Ki. 17:19; 2 Ki. 4:10-11).

Roofs were constructed from beams covered with branches and a thick layer of mud plaster, though the rafters were sometimes supported by a row of pillars along the middle of the room. Cylindrical stone rollers about 60 cm. [23.6 inches] long were used to keep the roofs flat and waterproof, though roofs needed to be re-plastered annually prior to the rainy season to seal cracks which had developed during the summer heat.

The family would often sleep on the roof in summer or use it to dry raisins, figs, flax, etc., in the sun. A parapet was to be built as a safety precaution according to Dt. 22:8. Vaulted roofs were certainly in use in Palestine by the Persian period, while the tiled roof also appeared before NT times. The rooftop was also a place of worship, either for Baal and especially the host of heaven (Je. 19:13; Zp. 1:5), or for the true God (Acts 10:9).

The first photo shows a portion of a roof made from wood and mud. You will also notice a roof roller on the roof. After the winter rains it was necessary to roll the roof.

Typical roof from NT times with roof roller. Nazareth Village. Photo by Ferrell Jenkins.

Typical roof from NT times with roof roller. Nazareth Village. Photo by Ferrell Jenkins.

The next photo shows the roof a little later in the year after grass has grown on the roof and died under the summer heat.

Typical of a roof from NT times with grass growing on it. Nazareth Village. Photo by Ferrell Jenkins.

Typical of a roof from NT times with grass growing on it. Nazareth Village. Photo by Ferrell Jenkins.

From the inside of the house the ceiling might look something like this.

Ceiling of roof made of timber and reeds. Nazareth Village. Photo by F. Jenkins.

Ceiling of roof made of timber and reeds. Nazareth Village. Photo by F. Jenkins.

Notice the New Testament texts implying such a roof.

When they were not able to bring him in because of the crowd, they removed the roof above Jesus. Then, after tearing it out, they lowered the stretcher the paralytic was lying on. (Mark 2:4 NET)

The account of Luke, a gentile physician, adds an interesting point that creates a small problem in interpretation.

But since they found no way to carry him in because of the crowd, they went up on the roof and let him down on the stretcher through the roof tiles right in front of Jesus. (Luke 5:19 NET)

Did you notice the reference to roof tiles? One of the Translator’s Notes in the NET Bible discusses this problem.

There is a translational problem at this point in the text. The term Luke uses is keramos. It can in certain contexts mean “clay,” but usually this is in reference to pottery (see BDAG 540 s.v. 1). The most natural definition in this instance is “roof tile” (used in the translation above). However, tiles were generally not found in Galilee. Recent archaeological research has suggested that this house, which would have probably been typical for the area, could not have supported “a second story, nor could the original roof have been masonry; no doubt it was made from beams and branches of trees covered with a mixture of earth and straw” (J. F. Strange and H. Shanks, “Has the House Where Jesus Stayed in Capernaum Been Found?” BAR 8, no. 6 [Nov/Dec 1982]: 34). Luke may simply have spoken of building materials that would be familiar to his readers.

There are other possible interpretations, but I hope this information with the photos will help you better understand the biblical text.

Prof. Anson F. Rainey — 1930-2011

Word comes today of the passing of Prof. Anson F. Rainey. He was Emeritus Professor of Ancient Near Eastern Cultures and Semitic Linguistics, Tel Aviv University. He taught in some of the most prestigious programs both in Israel and the United States.

One might disagree with his conclusions, but you never went away wondering about his position.

A list of his publications and teaching positions may be found at the website of the Department of Archaeology at Tel Aviv University here.

I am delighted to have an autographed copy of The Sacred Bridge. In the general category of Bible Atlases it stands in a field by itself as the most thorough and comprehensive. Todd Bolen said the book is “probably the most important work of historical geography ever written” while admitting that it is over the head of most students, and sometimes his own. See here and here.

Anson Rainey, Ferrell Jenkins, and Stephen Notley at SBL, 2006.

Anson Rainey, Ferrell Jenkins, and Stephen Notley at SBL, 2006.

HT: Joseph I. Lauer

Qumran after 62 years

February 15 was an anniversary of the discovery of Qumran on the shores of the Dead Sea. Note the article in The Jewish Chronicle Online.

In 1949 the site was identified by European and US archeologists, and on February 15 1949 a team lead by Roland de Vaux and Gerald Lankester Harding began excavating the area. The excavations continued until 1956.

The article does not say that east Jerusalem and Qumran was part of the Hashemite Kingdom of Jordan at the time, or that G. Lankester Harding was the Director of Antiquities. He is author of The Antiquities Of Jordan.

Qumran study room. NE view to Dead Sea. Photo by Ferrell Jenkins.

Qumran study room. NE view to Dead Sea. Photo by Ferrell Jenkins.

The sign in the proposed Study Room is shown below.

Sign in Qumran Study Room. Photo by Ferrell Jenkins.

Sign in Qumran Study Room. Photo by Ferrell Jenkins.

Haaretz, an Israeli daily newspaper, runs an article from 1955 about the scrolls here. It states that all seven scrolls were at that time “all seven Dead Sea Scrolls are now  in Israel’s hands.”

Haaretz added that “we have learned from reliable sources that $1 million was requested for the scrolls, but they were purchased for slightly more than $250,000,” a “bargain,” according to archaeologist Prof. William Albright, who played an important part in their acquisition.

Albright estimated the scrolls’ value at half a million dollars, and guessed that their relatively low price reflected, among other things, “propaganda by Prof. [Samuel] Zeitlin, who denied the antiquity of the scrolls, a point of view which is no longer accepted.”

We have written about Qumran and the Dead Sea Scrolls many times. Just use the search box to locate the articles, or begin here.

HT: Paleojudaica

Was this Jericho tower the world’s first skyscraper?

Many who have visited Tell es-Sultan, the site of Old Testament Jericho, have been amazed at the tower built on the inside of the city wall. The tower was uncovered during the excavation by Kathleen Kenyon in 1952-1958. Kenyon dated the tower to the Neolithic period, about 7000 B.C. The current material makes the tower 11,000 years old, but the entry by Kenyon in the International Standard Bible Encyclopedia, Revised, gives the date of 7000 B.C.)

Holland describes the tower:

On the West side of the town in Trench I, the first town wall was associated with a large stone-built tower situated against its inner side, 8.5 meters in diameter [almost 28 feet] at the base with a surviving height of 7.75 meters [about 25½ feet]. The construction of the tower was solid except in the center, which had a staircase providing access to the top from the interior of the town. — The Anchor Bible Dictionary 3:727

A photo suitable for use in teaching is available by clicking on the image. This tower is definitely in need of cleaning and restoration.

The Tower excavated by K. Kenyon at Jericho. Photo by Ferrell Jenkins.

The Tower excavated by K. Kenyon at Jericho. Photo by Ferrell Jenkins.

Kenyon thought the tower served some defensive purpose. A new computer analysis study by two Israeli archaeologist, Ran Barkai and Ron Liran, has led to the conclusion that when the tower “was built the nearby mountains cast a shadow on it as the sun sets on the longest day of the year.” They say, “The shadow fell exactly on the structure and then spread out to cover the entire village.”

A brief article in the The Jerusalem Post says,

The world’s first skyscraper was built by early farmers, who were frightened into erecting a solar marker by mankind’s early bosses, archaeologists say.

Long before its Biblical walls came tumbling down, Jericho’s residents were being enticed to give up hunting and gathering and start farming for a living. They settled in this oasis next to the Jordan River and built a mysterious 8.5-meter (28-foot) stone tower on the edge of town.

When discovered by archaeologists in 1952, it was dated at over 11,000 years old, making it the first and oldest public building even found. But its purpose and the motivation for erecting it has been debated ever since.

Now, using computer technology, Israeli archaeologists are saying it was built to mark the summer solstice and as a symbol that would entice people to abandon their nomadic ways and settle down.

“The tower was constructed by a major building effort. People were working for a very long time and very hard. It was not like the other domestic buildings in Jericho,” said Ran Barkai of the Department of Archaeology at Tel Aviv University, who was part of a team that did the computer analysis.

The stone tower is about nine meters in diameter at its base and conical in shape. Built out of concentric rows of the stones, it also contains an enclosed stairway. Archeologists say it wasn’t used as a tomb.

Barkai and fellow archaeologist Roy Liran used computers to reconstruct sunsets and found that when the tower was built the nearby mountains cast a shadow on it as the sun set on the longest day of the year. The shadow fell exactly on the structure and then spread out to cover the entire village.

The complete article may be read here. The brief article is based on a scholarly article by the two archaeologists in Time and Mind: the Journal of Archaeology, Consciousness and Culture, available in PDF here. There is a short article by Liran and Barkai in the March, 2011, issue of Antiquity, here. There is also an article in The Media Line here.

It may be that the tower served an astronomical purpose, but the suggestion that it was built to entice the local inhabitants to become farmers is nothing more than an interesting speculation.

Note also that this tower has nothing to do with the biblical account of the destruction of the city of Jericho as recorded in Joshua 6. That did not occur until about 1400 B.C. (or later, according to the “late date” theory of the Exodus).

HT: Joseph Lauer

Byzantine church at Khirbet Midras to be covered up

The Israel Ministry of Foreign Affairs announced about two weeks ago the discovery of a Byzantine church with a mosaic floor at Hirbet [Horbat, Khirbet] Midras, a site in the Judean Shephelah southwest of Jerusalem. See the report here.

The IAA has a report here. Note this explanation about the site.

Hirbet Madras is known as the site of a large, important Jewish community from the Second Temple period until its destruction during the Bar Kokhba Revolt in 135 CE. Among the remains at the site are those of buildings, caves, agricultural installations and extensive underground hiding tunnels. The site was identified by a number of scholars as the location of a major community. Research of the site was begun in the late nineteenth century and continues until the present.

Scholarly speculation ties the church found here with the tomb of the prophet Zechariah.

As previously mentioned, researchers who visited the site are of the opinion that the site is the residence and tomb of the prophet Zechariah. Ancient Christian sources identified the burial place of the prophet Zechariah in the village of Zechariah, and noted that his place of burial was discovered in 415 CE. The researchers believe that in light of an analysis of the Christian sources, including the Madaba Map, the church at Hirbet Madras is a memorial church designed to mark the tomb of the prophet Zechariah. This issue will be examined and studied in the near future.

We understand now that he site soon may be buried. See the Jerusalem Post report here. This may be because there is no money to prepare the site for a large number of tourists and to maintain the site. It may also be because of vandalism in the area. It was here, at Khirbet Midras, where a rolling stone tomb was vandalized a few years ago. See our earlier report here.

The photo below is provided courtesy of the Israel Antiquities Authority.

Byzantine Church excavated at Khirbet Midras. Photo: IAA.

Byzantine Church excavated at Khirbet Midras. Photo: IAA.

The Jerusalem Post report includes a video report by tour guide Danny Herman.

Much lies beneath the surface in Israel.

HT: Faith in Hand; Paleojudaica; Joe Lauer.

New Testament artifacts in the Israel Museum

There are some highly significant artifacts relating to the study of the New Testament in the Israel Museum.

  • The Pilate inscription from Caesarea Maritima (Acts 13:28; 1 Timothy 6:13).
  • The ossuary of the high priest Caiaphas (Matthew 26:3). An inscription on the ossuary reads “Yehosef bar Qafa” (Joseph the son of Caiaphas). There are several ossuaries bearing common names of the New Testament period such as Mary and Jesus.
  • The fragment of one of the warning inscriptions once in the wall separating the Court of the Gentiles from the Court of the Women (Acts 21:29; cf. Ephesus 2:14). The only full inscription discovered in Jerusalem is now in the Istanbul Archaeological Museum.
  • The Theodotus Inscription. This inscription came from a Synagogue of Freedmen (liberated slaves). Stephen contended with some men from this synagogue (Acts 6:9). This item was previously displayed in the Rockefeller Museum.
Theodotus Inscription now displayed in the Israel Museum.

Theodotus Inscription now displayed in the Israel Museum.

And more….

One item I failed to see (if it was on display) was the “Chair of Moses” from the Synagogue at Chorazin (Matthew 23:2). In some cases the replicas at the site of discovery are good — and they may be photographed. Examples are the chair of Moses and the Pilate inscription.

The Israel Museum should reevaluate the policy of not allowing photographs. There is nothing on display that has not already been published in numerous places. Teachers like to have their own photos to show their students.