Author Archives: Ferrell Jenkins

Location of the Red Sea crossing and Mount Sinai

Others, in addition to the late Ron Wyatt, advocate the Red Sea Crossing at the Gulf of Aqaba/Eilat. Those who take this view also place Mount Sinai in Saudi Arabia.

If you have not taken a look at Life and Land by Gordon Franz, I suggest you do so. Gordon is a careful scholar. His material is always well researched and documented. One category that caught my attention at Life and Land is called Cracked Pot Archaeology. Here is how he describes this category.

The Cracked Pot Archaeology category contains articles about popular, contemporary archaeological theories and ideas that, like cracked pots, hold no water! These articles are a review, scholarly analysis and critiques of theories and ideas that have been presented on the Internet or popular books, movies, DVD’s and videos.

Over the past few years Gordon has written a number of articles about the claims of the late Ron Wyatt and Robert Cornuke. Cornuke claims to have found an anchor from Paul’s shipwreck on Malta. He also claims to have photographed an inscription with the name Yahweh (LORD/Jehovah) on it. The inscription was found near Jebel al-Lawz, in Saudi Arabia, which, according to Cornuke, Wyatt, and several others, is the real Mount Sinai.

Read the response by Franz here. The final sentence by Franz sums it up:

The assertion that Mount Sinai is at Jebel al-Lawz in Saudi Arabia still lacks credible and verifiable historical, geographical, archaeological, or biblical evidence.

You will find links to three articles dealing with the claim that Jebel al-Lawz in Saudi Arabia is Mount Sinai. Another, more technical article by Franz, is entitled “Mount Sinai is not Jebel al-Lawz in Saudi Arabia.” It is available at the ABR web site here.

Franz claims that the article,

will conclusively demonstrated that there is no credible historical, geographical, archaeological or Biblical evidence to support the thesis that Mt. Sinai is at Jebel al-Lawz in Saudi Arabia.

Later on, over a period of weeks (months?), as time permits, I hope to deal with specific questions about the biblical places mentioned in the account of the exodus.

The terrain in the Sinai peninsula is varied. The photo below shows one scene. This photo was made January 25, 2011, the day the Revolution began in Egypt.

A scene in the Sinai Peninsula. Photo by Ferrell Jenkins.

A scene in the Sinai Peninsula. Photo by Ferrell Jenkins.

Pharaoh’s chariot wheels and other things that won’t float — Examining the claims of the late Ron Wyatt

The late Ron Wyatt is noted for his fabulous claims to have located just about every secret thing there is, including Noah’s Ark, the location of Sodom and Gomorrah and the other cities of the plain, Mount Sinai, the location of the crossing of the Red Sea, wheels from Pharaoh’s chariots, the ashes of the red heifer, the ark of the covenant, etc., etc., etc.

Standish and Standish, two Seventh Day Adventist researchers, wrote a response to Wyatt, who was also a Seventh Day Adventist. In Holy Relics or Revelation, they give a list of 92 things Wyatt claimed to have found. This book is available at Amazon, and is partially available online at Google Books.

Ron Wyatt (1933-1999) was a nurse-anesthetist with no training in archaeology. We might more correctly call him an explorer. Few famous, recognized archaeologists have more than one or two fabulous finds to their credit, but Wyatt found almost everything that was missing!

Typically I receive several Emails each year asking about some of the claims of Wyatt, though they do not always mention his name. Recently I received a PowerPoint presentation attached to the Email. The presentation is entitled “Moses & the Red Sea Crossing Truth or Fiction?” Of course, I believe Moses led the developing nation of Israel through the sea. No one takes credit for producing the presentation. There is no documentation other than Scripture references. Looking at the “Properties” of the presentation that someone borrowed a template from some other presentation.

The Claim

The presentation includes a map showing Succoth immediately north of the Gulf of Suez. That is the wrong position. Israel then traveled across the Sinai peninsula through a wadi running east toward Eilat/Aqaba, then southerly to Nuweiba on the Gulf of Aqaba (Eilat). This, according to Wyatt, is exactly where the Israelites crossed the Red Sea out of Egypt (he considered the Sinai peninsula as Egypt) into the wilderness on the east of the Gulf of Aqaba. This is necessary to place Mount Sinai in Saudi Arabia. Wyatt did some scuba diving and found Pharaoh’s chariot wheels, chariot bodies, human and horse bones.

The photo below is one I took in the vicinity of Nuweiba January 26, 2011. The view is east from the Sinai Peninsula to Saudi Arabia. This point is about 160 miles on a straight line from where the presentation map shows Israel leaving Succoth. It is about 45 miles south of Eilat/Aqaba. Eilat is in Israel; Aqaba is in Jordan. Even the modern roads in the Sinai are not built on a straight line.

So he made his chariot ready and took his people with him; and he took six hundred select chariots, and all the other chariots of Egypt with officers over all of them. The LORD hardened the heart of Pharaoh, king of Egypt, and he chased after the sons of Israel as the sons of Israel were going out boldly. Then the Egyptians chased after them with all the horses and chariots of Pharaoh, his horsemen and his army, and they overtook them camping by the sea, beside Pi-hahiroth, in front of Baal-zephon. (Exo 14:6-9 NAU)

Think about it. A large, powerful, professional Egyptian army had to chase “about six hundred thousand men on foot, aside from children” (Exodus 12:37-38). The Israelites also had their “flocks and herds” and “a very large number of livestock” with them. Yet, the Egyptians could not catch them for more than 160 miles!

Peninsula east to Saudi Arabia. Photo by Ferrell Jenkins.

View from Sinai Peninsula east to Saudi Arabia. Photo by Ferrell Jenkins.

I don’t have the time now to do more, but I have located some articles that raise serious questions about Wyatt’s claims. Wyatt was never taken seriously by archaeologists (whether conservative or liberal).

Being Certain About What is Uncertain

Carl Rasmussen comments on the scholarly divide concerning landmarks like the Red Sea and Mount Sinai:

Indeed there are at least ten different proposals for the location of the Red Sea or Reed Sea — including three lakes near the Mediterranean Sea, five lakes along the line of the present-day Suez Canal, as well as the Gulf of Suez and the Gulf of Elath. In addition, there are at least twelve different candidates for Mount Sinai: five in the southern part of the peninsula, four in the north, one in the center, one in Midian (Saudi Arabia), and another in Edom (southern Transjordan). (Zondervan Atlas of the Bible, Rev. Ed., 103).

Responses to Wyatt

Wyatt was a Seventh Day Adventist, but when he was actively making his claims several Seventh Day Adventists scholars took up pen to respond to him. We have already mentioned the book by Standish and Standish.

Dr. David Merling

Dr. David Merling

Dr. David Merling is currently Research Associate in Near Eastern Archaeology at Andrews University, Institute of Archaeology, Berrien Springs, MI. For a number of years he served as Curator of the Horn Archaeological Museum. During the 1990s Merling wrote a number of short articles responding to the claims of Ron Wyatt. These have been archived on the Andrews University web site. Merling discusses the following questions:

  • Who am I and why have I opened this Web site? He explains something about his credentials and states that he has been asked these questions “over and over again.” His comments were last updated in 2006.
  • Has Noah’s ark been found?
  • Ark of the Covenant, has it been found?
  • Did the Israelites cross the Red Sea or the Gulf of Aqaba? This is the specific question that we are now discussing.

You may find Dr. Merling’s material here.

The page dealing with the question of the Red Sea crossing includes maps showing the difference between what the Bible says and what Wyatt claimed. There is also a photo of the column that Wyatt claims is from the time of Solomon. Merling shows that it is from the time of Jesus [Roman], and unlike columns from the time of Solomon.

In another post we will mention more material responding to Wyatt and other pseudo-archaeologists.

Camels in biblical times

Camels are mentioned in the Bible from the days of Abraham (Genesis 12:16) to New Testament times (Mark 1:6). Recently while traveling in the eastern Sinai peninsula near the Gulf of Aqaba (Eilat) we saw a large number of camels with their riders.

Camels in the Eastern Sinai Peninsula. Photo by Ferrell Jenkins.

Camels in the Eastern Sinai Peninsula. Photo by Ferrell Jenkins.

When the Queen of Sheba visited Jerusalem to quiz Solomon she brought with her a large retinue, with camels carrying valuable gifts for Solomon.

Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with difficult questions. She had a very large retinue, with camels carrying spices and a large amount of gold and precious stones; and when she came to Solomon, she spoke with him about all that was on her heart. Solomon answered all her questions; nothing was hidden from Solomon which he did not explain to her. (2 Chronicles 9:1-2 NAU)

Mahanaim — where Jacob wrestled with an angel

The name Mahanaim is found 13 times in the Old Testament. The site is where Jacob and Laban met and made a covenant. Mahanaim seems to mean “two camps” (Genesis 32:2). This is where Jacob’s name was changed to Israel after he wrestled with a man (angel, Hosea 12:4). When morning came Israel crossed over Penuel (Genesis 32:31).

Two large tells face each other and the Jabbok River flows in an S-curve between them. The tells are now named Tall adh-Dhahab East and Tall adh-Dhahab West. These tells are located a few miles east of the Plains of the Jordan and Tell Deir Allah (likely the site of biblical Succoth). Some scholars identify Dhahab West as Mahanaim and Dhahab East as Penuel. Other scholars reverse the identifications.

When Transjordan was divided among the tribes, Mahanaim was located in the territory of Gad on the boundary with East Manasseh (Joshua 13:26, 30). It was one of the cities allotted to the Levites (Joshua 21:38; 1 Chronicles 6:80).

After the death of Saul, Abner made Ishbosheth, the son of Saul, king over all Israel from Mahanaim (2 Samuel 2:8, 12, 29).

When David fled from his rebellious son Absalom he fled across the Jordan to Mahanaim (2 Samuel 17:24, 27; cf. 2 Kings 2:8). Absalom met his death in a nearby forest.

A Gileadite by the name of Barzillai took care of King David while he stayed at Mahanaim (2 Samuel 19:32). The city became one of Solomon’s administrative centers (1 Kings 4:14).

Song 6:13 describes gazing upon the Shulammite girl to be like looking on “the dance of the two camps” or “dance of two companies” (CSB, JPS, NAU, NKJ). Other translations use the expression “the dance of Mahanaim” (ASV, NIV, NJPS, TNIV) or “dance of the Mahanaim” (NET).

Recent excavations at Dhahab West, conducted by a German team, have revealed what they believe to be part of a monumental building of Herod the Great. They think this was the Hellenistic and Roman site described by Josephus as Amathus.

Tall adh-Dhahab East (left) and Tall adh-Dhahab West (right). Photo by Ferrell Jenkins.

Tall adh-Dhahab East (left) and Tall adh-Dhahab West (right). These are thought to be the sites of Mahanaim and Penuel. Photo by Ferrell Jenkins.

Our photo shows both tells. (Tall adh-Dhahab East is on the left. Tall adh-Dhahab West is on the right.) There is a pumping station on the Jabbok to provide agricultural irrigation. The Jabbok continues in the valley separating the two hills and tells.

Click on the photo for an image suitable for use in teaching presentations.

Bauckham on the Gospels as Histories

Last Wednesday I went to the Reformed Theological Seminary near Orlando to hear a lecture by Prof. Richard Bauckham. Bauckham was the speaker for the annual Kistemaker Academic Lecture Series. His general topic was The Gospels as Histories: What sort of history are they? I suspect that he was reading chapters that will eventually be published in a new book.

I found Bauckham, Professor Emeritus at St. Andrews University, difficult to understand during the lecture because of the his accent, but I was able to keep up with the general thread of his argument.

If you would like a little taste of Bauckham’s argument about Jesus and the Eyewitnesses I suggest you watch this short video by StJohnsNottingham (other interesting videos also available).

I was delighted to pick up a copy of Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony at the bookstore and have it autographed by Prof. Bauckham.

Richard Bauckham signs a book. Photo by Ferrell Jenkins.

Richard Bauckham autographs a book. Photo by Ferrell Jenkins.

Order Jesus and the Eyewitnesses from Amazon.
Jesus and the Eyewitnesses: The Gospels As Eyewitness Testimony

Bauckham’s material speaks clearly to the common misconception that the “Church” compiled the Gospels decades, even centuries, after Jesus lived.

A rooster can wake you up

Having been brought up in the country, I learned early about the annoyance of the rooster as well as his usefulness. His crowing awakened those who wanted to get up early and those who would have preferred sleeping. Without the rooster there would be no more chicks. Bantam roosters were especially known for their strutting. The writer of Proverbs mentioned this attribute:

Three things are stately in their stride, even four are stately in their walk: a lion, which is mightiest among beasts and doesn’t retreat before anything, a strutting rooster, a goat, and a king at the head of his army. If you have been foolish by exalting yourself or if you’ve been scheming, put your hand over your mouth. For the churning of milk produces butter, and twisting a nose draws blood, and stirring up anger produces strife. (Proverbs 30:29-33 CSB)

The rooster strutted as if he owned the yard. Our backyard was barren. Chicken scratch was scattered across the yard and the chickens scurried to get their share.

The photo below was made recently at the Jordan River Park north of the Sea of Galilee.

Rooster at Jordan River Park. Photo by Ferrell Jenkins.

Rooster at Jordan River Park. Photo by Ferrell Jenkins.

We especially remember the rooster in connection with Peter’s denial of the Lord. Note first the Lord’s prediction:

“I assure you,” Jesus said to him, “tonight, before the rooster crows, you will deny Me three times!” “Even if I have to die with You,” Peter told Him, “I will never deny You!” And all the disciples said the same thing. (Matthew 26:34-35 CSB)

Matthew records what happened after the denial:

Then he started to curse and to swear with an oath, “I do not know the man!” Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny Me three times.” And he went outside and wept bitterly. (Matthew 26:74-75 CSB)

If you have visited St. Peter in Galicantu (St. Peter of the Cock Crowing) in Jerusalem recently, you have seen this sculpture showing Peter saying “I do not know Him.” Note the rooster on the top of the column.

Sculpture at St. Peter in Galicantu. Photo by Ferrell Jenkins.

Sculpture at St. Peter in Galicantu. Photo by Ferrell Jenkins.

Then the Lord turned and looked at Peter. So Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows today, you will deny Me three times.” And he went outside and wept bitterly. (Luke 22:61-62 CSB)

Discovery’s last trip

It is not like being at Kennedy Space Center, but we had a nice view of the first few seconds of Discovery’s last trip. We have been at Daytona Beach for the past two days. I think this is about 45 to 50 miles north of the Kennedy Space Center.

Discovery's last trip. Photo by Ferrell Jenkins. Feb. 24, 2011.

Discovery's last trip. Photo by Ferrell Jenkins. Feb. 24, 2011.

We took our two sons to see the Apollo 11 blast-off almost 42 years ago. See photo here.

Trust each of you have your sights set on something higher.

Set your minds on things that are above, not on things that are on earth. (Colossians 3:2 ESV)

Grass on the roof

In the previous post we wrote about the account of some men putting a hole in the roof of the house where Jesus was teaching in Capernaum. Our photos illustrated the way roofs were constructed at the time. This art by Balage Balogh of Archaeology Illustrated shows clearly the roofs. You can see the flat dirt roof with the poles (we might say rafters) showing under the surface.

The houses of Capernaum in the time of Jesus.

The houses of Capernaum in the time of Jesus. Art by Balage Balogh, ArchaeologyIllustrated.com

Other biblical passages become clear when we understand the nature of house construction during Bible times.

Take a look at Proverbs27:15. Think of what the winter rains might do to one of the roofs of the day.

A continual dripping on a rainy day and a contentious wife are alike. (Proverbs 27:15 NET)

One of the Psalms of Ascent calls for the overthrow of  those who hate Zion.

May they be like the grass on the rooftops which withers before one can even pull it up, (Psalm 129:6 NET)

In another text we are told that King Hezekiah of Judah prayed to the Lord during the days of the Assyrian threat to Judah. The prophet Isaiah informs the Assyrian king Sennacherib that the Lord has overthrown His enemies in the past and will do so again. Notice the illustration:

Their residents are powerless, they are terrified and ashamed. They are as short-lived as plants in the field, or green vegetation. They are as short-lived as grass on the rooftops when it is scorched by the east wind. (2 Kings 19:26 NET = Isaiah 37:27).

They removed the roof above Jesus

The following paragraph by M. J. Selman in the New Bible Dictionary, 3rd ed., provides a good summary about houses in Bible times.

Many houses had two storeys, though, since no building in ancient Israel has yet been preserved with a complete roofed ground floor or ceiling, the original height of a building is not always certain. Upper rooms were reached by stairs or ladders. These rooms provided the main living and sleeping accommodation (cf. 2 Ki. 9:13, 17), and guests could also be looked after there (1 Ki. 17:19; 2 Ki. 4:10-11).

Roofs were constructed from beams covered with branches and a thick layer of mud plaster, though the rafters were sometimes supported by a row of pillars along the middle of the room. Cylindrical stone rollers about 60 cm. [23.6 inches] long were used to keep the roofs flat and waterproof, though roofs needed to be re-plastered annually prior to the rainy season to seal cracks which had developed during the summer heat.

The family would often sleep on the roof in summer or use it to dry raisins, figs, flax, etc., in the sun. A parapet was to be built as a safety precaution according to Dt. 22:8. Vaulted roofs were certainly in use in Palestine by the Persian period, while the tiled roof also appeared before NT times. The rooftop was also a place of worship, either for Baal and especially the host of heaven (Je. 19:13; Zp. 1:5), or for the true God (Acts 10:9).

The first photo shows a portion of a roof made from wood and mud. You will also notice a roof roller on the roof. After the winter rains it was necessary to roll the roof.

Typical roof from NT times with roof roller. Nazareth Village. Photo by Ferrell Jenkins.

Typical roof from NT times with roof roller. Nazareth Village. Photo by Ferrell Jenkins.

The next photo shows the roof a little later in the year after grass has grown on the roof and died under the summer heat.

Typical of a roof from NT times with grass growing on it. Nazareth Village. Photo by Ferrell Jenkins.

Typical of a roof from NT times with grass growing on it. Nazareth Village. Photo by Ferrell Jenkins.

From the inside of the house the ceiling might look something like this.

Ceiling of roof made of timber and reeds. Nazareth Village. Photo by F. Jenkins.

Ceiling of roof made of timber and reeds. Nazareth Village. Photo by F. Jenkins.

Notice the New Testament texts implying such a roof.

When they were not able to bring him in because of the crowd, they removed the roof above Jesus. Then, after tearing it out, they lowered the stretcher the paralytic was lying on. (Mark 2:4 NET)

The account of Luke, a gentile physician, adds an interesting point that creates a small problem in interpretation.

But since they found no way to carry him in because of the crowd, they went up on the roof and let him down on the stretcher through the roof tiles right in front of Jesus. (Luke 5:19 NET)

Did you notice the reference to roof tiles? One of the Translator’s Notes in the NET Bible discusses this problem.

There is a translational problem at this point in the text. The term Luke uses is keramos. It can in certain contexts mean “clay,” but usually this is in reference to pottery (see BDAG 540 s.v. 1). The most natural definition in this instance is “roof tile” (used in the translation above). However, tiles were generally not found in Galilee. Recent archaeological research has suggested that this house, which would have probably been typical for the area, could not have supported “a second story, nor could the original roof have been masonry; no doubt it was made from beams and branches of trees covered with a mixture of earth and straw” (J. F. Strange and H. Shanks, “Has the House Where Jesus Stayed in Capernaum Been Found?” BAR 8, no. 6 [Nov/Dec 1982]: 34). Luke may simply have spoken of building materials that would be familiar to his readers.

There are other possible interpretations, but I hope this information with the photos will help you better understand the biblical text.

Mark Wilson’s book on Biblical Turkey

Mark Wilson’s book on Biblical Turkey: A Guide to the Jewish and Christian Sites of Asia Minor is now available through Amazon. Use this Amazon link to order.
Biblical Turkey: A Guide to Jewish and Christian Sites of Asia Minor

A little over two months ago I started a post about Wilson’s book, intending to write a brief review. I see now that A. D. Riddle has written a review over at the Bible Places Blog. I direct our readers to that post for more info about the book.

Since 2003 we have had A Guide to Biblical Studies in Greece and Turkey by Fant and Reddish. Now we have a book by Mark Wilson that is superior in several ways. Wilson includes sites not mentioned by Fant and Reddish, and his book contains an abundance of color photos. Every person who plans a trip to Turkey to visit Biblical sites should study both books.

Dr. Wilson proudly displayed his book at the SBL meeting in Atlanta last November. Mark loves Turkey and its biblical sites. For several years he has spent at least half his time studying and exploring in Turkey. If you wish to know about the biblical sites of Turkey, you will enjoy this book.

Mark Wilson shows his new book at SBL in Atlanta. Photo by Ferrell Jenkins.

Mark Wilson shows his book at SBL in Atlanta. Photo by F. Jenkins.

Dr. Wilson spoke to one of my groups in Izmir in 2008. See here.