Author Archives: Ferrell Jenkins

Carchemish after a century

The ancient site of Carchemish was identified by George Smith in 1876, and later excavated by the British Museum beginning in 1911. The various directors included Hogarth, Thompson, Wooley, and Lawrence. Many remains of Assyrian and Neo-Hittite periods were uncovered.

Surveys of the vicinity around Carchemish revealed tombs, pottery and weapons from the Middle Bronze Age. The photo shows one such collection displayed in the British Museum.

Pottery found near Carchemish between 1911-1914. Photo by Ferrell Jenkins.

Pottery found near Carchemish between 1911-1914. Photo by Ferrell Jenkins.

The sign that accompanies this display of pottery says,

During the course of the British Museum’s excavations at Carchemish in north Syria between 1911 and 1914, the field directors, Leonard Wooley and T. E. Lawrence, made regular visits to various sites in the vicinity. One such site was Amarneh and it was from here that Wooley acquired large numbers of objects which had been looted from the associated ancient cemetery. The majority of the finds, consisting of pottery vessels and metal weapons, date to the third and early second millennnium BC. Although it is impossible to reconstruct the early tomb groups, it is clear from Lawrence’s notes and sketches that they were large, collective chambers, lined and roofed over with stone slabs, each tomb containing several individuals and hundreds of pots.

The border between Syria and Turkey is now immediately south of Carchemish. The tell is now in Turkey.

New excavations at Carchemish

Carchemish is mentioned only a few times in the Bible, but it was one of the most significant cities in the ancient Bible world.

  • Isaiah made a reference to Carchemish (Isaiah 10:9). The city had been sacked by Sargon II in 717 B.C.
  • Pharaoh Necho of Egypt went up to Carchemish on the Euphrates to assist the Assyrians against the Babylonians in 609 B.C. (2 Chronicles 35:20; Jeremiah 46:2). King Josiah of Judah tried to stop him, but was killed.

One of the Babylonian Chronicles says that Nebuchadnezzar “crossed the river to go against the Egyptian army which lay in Carchemish.”

Our photo shows the tell in the distance. The tell is in Turkey today. In the far left of the photo you may see a bridge over the Euphrates River. The bridge crosses into Syria.

Cemetery at Carchemish, Tell in the distance. Photo by Ferrell Jenkins.

Cemetery at Carchemish, Tell in the distance. Photo by Ferrell Jenkins.

We are informed that a new excavation will begin at Carchemish this year. The area has been cleared of 1200 land mines. A few details, along with a photo of some of the land mines, may be viewed here.

HT: Bible Places Blog.

“You offspring of vipers…”

When the Pharisees and Sadducees came to John the Baptist for baptism, John said,

”You offspring of vipers! Who warned you to flee from the coming wrath? (Matthew 3:7 NET; cf. Luke 3:7)

Jesus used the same language of the Scribes and Pharisees.

You snakes, you offspring of vipers! How will you escape being condemned to hell? (Matthew 23:33 NET; cf. 12:34)

The photo below shows the Palestinian Viper (behind tough plastic!) at the the Hai Bar Animal and Nature Reserve, north of Eilat, Israel.

Palestinian Viper at the HaiBar Reserve near Eilat, Israel. Photo by Ferrell Jenkins.

Palestinian Viper at the HaiBar Reserve near Eilat, Israel. Photo by Ferrell Jenkins.

The sign at the Reserve gives some explanation about this poisonous viper.

Description of the Palestinian Viper at HaiBar Reserve.
Description of the Palestinian Viper at HaiBar Reserve.

A visit to Hai Bar is a wonderful experience. The kids will love it, too.

Could the ancient metal books be more Kinderhook Plates?

The late Dr. James D. Bales, one of the founding members of the Evangelical Theological Society, and long-time Professor of Christian Doctrine at Harding University, wrote The Book of Mormon? in 1958 (Rosemead, CA: Old Paths Book Club). In this book he tells the story of the Kinderhook Plates.

The Kinderhook Plates were concocted by a few citizens of Kinderhook, Illinois, to demonstrate that the Mormon leader Joseph Smith was not able to read ancient plates like those he claimed to have read in the production of the Book of Mormon.

Bales explains the background of the fraud:

The following is found in Times and Seasons (IV:186-187, May 1, 1843). We quote it as we copied it from the Millennial Star. “On the 16th of April last a respectable merchant by the name of Robert Wiley, commenced digging in a large mound near this place: he excavated to the depth of ten feet and came to rock; about that time the rain began to fall, and he abandoned the work. On the 23rd he and quite a number of the citizens with myself, repaired to the mound, and after making ample opening, we found plenty of rock the most of which appeared as though it had been strongly burned; and after removing full two feet of said rock, we found plenty of charcoal and ashes; also human bones that appeared as though they had been burned; and near the eciphalon a bundle was found that consisted of six plates of brass, of a bell shape, each having a hole near the small end, and a ring through them all, and clasped with two clasps, the ring and clasps appeared to be of iron, very much oxidated. The plates appeared first to be copper, and had the appearance of being covered with characters. It was agreed by the company that I should cleanse the plates. Accordingly, I took them to my house, washed them with soap and water, and a woolen cloth; but, finding them not yet cleansed, I treated them with dilute sulphuric acid which made them perfectly clean, on which it appeared that they were completely covered with hieroglyphics that none as yet have been able to read. Wishing that the world might know the hidden things as fast as they come to light, I was induced to state the facts, hoping that you would give it an insertion in your excellent paper; for we all feel anxious to know the true meaning of the plates, and publishing the facts might lead to the true translation. They were found, I judged, more than twelve feet below the surface of the top of the mound.

“I am. most respectfully, a citizen of Kinderhook,

W. P. Harris, M. D.”

Nine citizens of Kinderhook signed a statement certifying the truthfulness of the statement by Dr. Harris.

Smith agreed that he would translate the plates if they were first submitted to some learned societies for translation. Eventually, after no one was able to translate the Plates,  Smith translated them. According to Bales, he said,

I have translated a portion of them, and find they contain the history of the person with whom they were found. He was a descendant of Ham, through the loins of Pharaoh, King of Egypt, and that he received his kingdom from the Ruler of Heaven and earth” (Millennial
Star, XXI:41. Extract from Smith’s diary, dated Monday, May 1, 1843).” (Bales, 92-93).

Bales also cites the testimony of the famous Egyptologist James H. Breasted.

James H. Breasted, Orientalist, Historian, Egyptologist, and Professor of Egyptology in the University of Chicago — from 1905 and a number of years thereafter — stated in a letter of R. B. Neal, on April 20, 1914 that the “Kinderhook Plates are, of course, childish forgeries, as the scientific world has known for years.” (Bales, 98)

You may see facsimiles of the Kinderhook Plates in the Salt Lake City Messenger, October, 1981) here, and at a Mormon apologetic site here.

When I first saw the photographs of the ancient lead codices we wrote about in the previous post, I immediately thought of the Kinderhook Plates.

But, maybe I am wrong! Time will tell, and I will be delighted to change my mind.

This should be a good one for April 1.

Lead books or lead balloons?

In the past 24 hours I have received a couple of Emails about the “new” “ancient” lead codices. The best photos I have seen are in the Mail Online here. The account from Yahoo News is here. Put a few words in Yahoo or Google and you will have numerous links.

First Impressions. My first impression, based on the limited information, is that this may be another of those spectacular claims with no substance. I was busy with appointments earlier today and was delighted when I had time to check the blogs to see that Todd Bolen had written a good summary of information at the Bible Places Blog here. There is no reason for me to try to rehash this material. I urge you to take a look at Todd’s summary. He says, “Personally I am inclined to believe that this find is genuine.” My first inclination leans the other way. I know it is not much of a argument, but this report lacks the “ring of truth.” I remember that F. F. Bruce said that second thoughts are best. With more information my thoughts may change. Let’s be patient.

The Sealed Book in Revelation. There is no reason at this point to  link these lead books with the sealed book of Revelation 5-7. Revelation is an apocalyptic book of symbols. Other ancient sealed books have been found in modern times. Examples: some of the Elephantine papyri, a papyrus document from Wadi Daliyeh near Jericho had seven seals still in place (Jenkins, Studies in the Book of Revelation, 18).

Jim Davila has posted numerous notes about the lead codices at Paleojudaica over the past few weeks. Follow all of Todd Bolen’s links and you will know about as much as can be known for the moment.

Libya and the Bible — more than you think

UNESCO: respect historical sites in Libya

According to an article in M & C here, UNESCO has called for Libyan and allied forces to protect six specified historical sites in Libya.

Libya’s sites on the World Heritage List include the archaeological site of Cyrene, which was established as a Roman province in 74 BC; and the site of Leptis Magna, which was founded in the first millennium BC.

Cyrene is located near Al Bayda in eastern Libya.

The Biblical Connection

When Jesus was being led to the place of crucifixion, Simon of Cyrene was compelled to bear his cross. He was the father of Alexander and Rufus, to people apparently known to Mark’s audience (Mark 15:21).

As they were going out, they found a man from Cyrene named Simon, whom they forced to carry his cross. (Matthew 27:32 NET)

The fifth station of the cross along the traditional Via Dolorosa in Jerusalem marks the spot where Simon took up the cross. Photos of the Catholic chapel at the spot may be viewed at Holy Land Photos here. Just search for Cyrene. Or check the photos at Bible Walks here.

  • Jews from the district of Libya around Cyrene were present in Jerusalem on Pentecost (Acts 2:10).
  • Some men from Cyprus and Cyrene were responsible for the first preaching to Gentiles at Syrian Antioch (Acts 11:20).
  • Lucius of Cyrene was one of the prophets or teachers at Antioch (Acts 13:1).

Galen Frysinger has a collection of older photos of Cyrene on his website here.

Ioannis Logiotatidis has some of the best photos I have found for Cyrene. He has kindly granted permission for me to share a couple of these with our readers. Both of are the Temple of Zeus. This temple was built originally in the 5th century B.C., but has been destroyed and rebuilt several times over the centuries.

Temple of Zeus at Cyrene, Libya. Photo by Ioannis Logiotatidis.

Temple of Zeus at Cyrene, Libya. Photo by Ioannis Logiotatidis.

Check out more of Ioannis’ newer artistic photographs at his web site here.

Temple of Zeus at Cyrene, Libya. Photo by Ioannis Logiotatidis.

Temple of Zeus at Cyrene, Libya. Photo by Ioannis Logiotatidis.

You may notice a strong resemblance between this temple and the Temple of Apollo at Corinth.

The Alexander (son of Simon) Ossuary

Sukenik and Avigad discovered an ossuary in 1941 bearing the inscription “Alexander (son) of Simon.”

Tom Powers, a guide in Israel, has written two articles about the ossuary for BAR. You may access them here. He concludes in the second article that this ossuary could be the ossuary of both Alexander and Simon.

Another article about ossuaries and Jesus contains photographs and a brief mention of the Alexander-Simon ossuary. Click here.

Paul’s Shipwreck on the Voyage to Rome

Libya is not mentioned, but the Syrtis is mentioned in the account of Paul’s voyage to Rome.

Running under the lee of a small island called Cauda, we managed with difficulty to secure the ship’s boat. After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear, and thus they were driven along. (Acts 27:16-17 ESV)

You will notice that the Syrtis Major and the Syrtis Minor are located on the Mediterranean coast of Libya. This was a dangerous place for a ship in a storm.

Gordon Franz recently posted an article asking “Why were the sailors afraid of the Syrtis Sands?” here.

In the map below you will note the location of Cyrene. Simon had a long trip to Jerusalem. Notice also the location of the Syrtis Major in relation to the suggested route of Paul’s ship. Click on the map for a clearer image. (I am still struggling to learn the Bible Mapper program and how to export maps.)

Paul's Voyage to Rome. Map by BibleMapper.

Paul's Voyage to Rome. Map by BibleMapper.

The pot may be calling the kettle black

KLY Website - Dutch society for Old Testament Studies.The Dutch society for Old Testament study (OTW), after ten years of planning and work, has put online a research project to “elucidate the names of utensils in biblical Hebrew making methodical use of partially new approaches.”

The new web site, KLY, is written in the Dutch language, but there is an introduction in English. Here is a portion of it:

The problem with identifying utensils in the Hebrew Bible is that their common everyday use made it superfluous to provide detailed descriptions of the vessels or implements in written form. Everyone knew from experience what was meant. As a result dictionaries of biblical Hebrew often have to content themselves with non-descript generalizations like “bowl”, “jar”, “pot”, “knife”. Mostly the shape and purpose of a given utensil can not be established on the basis of context alone because the number of occurrences is too low. Archaeology has brought to light large quantities of pottery and implements, but in many cases we do not know which word in ancient Hebrew was used for the object unearthed.

Meanwhile the possibilities for resolving such problems have increased dramatically. Not only archaeology, but also comparative linguistics, iconography, anthropology, improved understanding of the ancient versions of the Bible have enhanced our chances to come closer to the precise nature of the objects.

Some knowledge of Hebrew will be helpful, but English-only readers will be able to go to the KLY database, click on a Hebrew letter, and see the terms considered with the English usage. From there you can move to the dictionary entry on the term. The entries are in Hebrew and English. Distribution of each term in the Torah (Law), Nebiim (Nevi’im, prophets), and Ketubim (Writings) is given.

As a future project, an English Index could make this an extremely valuable  project for many more readers.

MB2 Pottery from Jericho. Vatican Museum. Photo by Ferrell Jenkins.

MB2 Pottery from Jericho. Vatican Museum. Photo by Ferrell Jenkins.

It would be possible for an energetic person to download all of the PDF entries and compile them into one document. This would make for easy searching.

If our Dutch friends and colleagues miss the English idiom used as a title for this blog, the definition is given here.

Idiom Meaning — Accusing a person of a misdemeanour whilst the accuser is guilty of the same thing.

I am using the title to suggest we may be using the wrong term for certain biblical pots and pans. The KLY Database of Utensils in the Hebrew Bible will help us not to make the mistake again.

Thanks for the help.

: J.P. van de Geissen, Aantekeningen bij de Bijbel

Follow-up on fake tomb stones

The following comment by Carl Rasmussen is being elevated to a more prominent place here.

The “tombs” above the pool of Siloam are now labeled as “Children’s Cemetary!” Yes, something “fishy” is going on!

Leen Ritmeyer followed up on the subject here, and with several photos taken less than a month ago by his son Nathaniel here. It seems clear from some of the photos that the stones are not attached to any tomb. In fact there are no typical tombs at the site above the Pool of Siloam.

The final photo was taken 29 May 2009 when no tombs were visible.

A grave matter

Ancient burial places create serious problems for archaeologists. Ultra-Orthodox Jews often create a scene at digs when they know or suspect that there may be Jewish tombs in the area.

The cemeteries of the Holy Land have become a ground for religious and political skirmishes. Leen Ritmeyer reported on fake Arab tombs near the Temple Mount here.

Muslim tombs have been on the eastern wall of the Old City for a long time. This photo was made looking south from outside the Lion’s Gate (or St. Stephens’ Gate). Perhaps every reader knows that this is across the Kidron Valley from the Mount of Olives which we mentioned in the previous post.

Muslim Cemetery along the East Wall of the Old City near Lion's Gate. Photo by Ferrell Jenkins.

Muslim Cemetery along the Eastern Wall of the Old City of Jerusalem near Lion's Gate. Photo by Ferrell Jenkins.

In early February I noticed a large number of new tombstones with Arabic inscriptions in a small plot above the Pool of Siloam. Suspicious, to say the least.

New Tombstones above the Pool of Siloam. Photo by Ferrell Jenkins.

New Tombstones above the Pool of Siloam. Photo by Ferrell Jenkins.

Later, if not sooner, all of these matters will become obvious.

“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. (John 5:28-29 NAU)

Cemetery on the Mount of Olives

The Washington Post reports here on US and Israeli efforts to end the desecration of Jewish graves on the Mount of Olives. Both religious and political considerations are mentioned.

It is amazing to view the Mount of Olives and see how much of the mountain is now covered with graves. This aerial view may help you to visualize the situation.The cemetery under discussion is shown in the lower right quarter of this photo.

Jerusalem - the Old City and the Mount of Olives. Photo by Ferrell Jenkins.

Jerusalem - the Old City and the Mount of Olives. Photo by Ferrell Jenkins.

Sometimes when we look at the big picture we miss some important details. The next photo puts a human face and emotion on the situation.

Cemetery on the Mount of Olives. Photo by Ferrell Jenkins.

Cemetery on the Mount of Olives. Photo by Ferrell Jenkins.

At the time of Absalom’s rebellion, David crossed the Mount of Olives as he fled Jerusalem.

But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. (2 Samuel 15:30 ESV)

HT: Paleojudaica.