Tag Archives: Seals

Seal from time of Sargon II found at Roman-era site

Haaretz, an Israeli newspaper, reports on the discovery of a seal dating to the time of Sargon II, king of Assyria (722-705 B.C.), at a Roman-period site in northern Israel. This is a rather unusual find to have been uncovered at the site of Omrit. The excavators at the site believe it to be the site of a temple dedicated to the Emperor Augustus.

The seal, the older of the two artifacts, was found behind the wall of the earliest shrine, within a layer of filler between an internal and external wall. Archaeologists are unaware of how the seal ended up at the site, as the temple was built roughly 700 years before [this should read after] the seal was created. The layer of filler also contained small glass tools and other objects which were apparently taken out of the temple during construction.

Prof. Ziona Grossmark of Tel-Hai Academic College in northern Israel conducted research on the seal, along with Baruch Brendl from the Israel Antiquities Authority. “The seal depicts a battle between a winged figure and a bull standing on its hind legs,” says Grossmark, adding that “comparative research allows us to date it to the time of Sargon II, an Assyrian king who ruled between 722 and 705 B.C.E. and completed the conquest of ancient Israel. The seal was apparently brought to Israel by one of his subjects. What happened to the seal after that remains a mystery, but ancient seals like this one are very rare − only a few of this nature have been found in remains from the Roman period, mostly in graves and temples.”

According to Grossmark, “the seal was a means of identifying its owners, similar to a modern ID card. Seals were in use in the Galilee from the third millennium B.C.E. until about the fifth century B.C.E. They were used mostly during the period during which clay tablets were used for writing, until the introduction of papyrus or leather scrolls. Some say that in later periods, seals were still significant, but they were not used for their original purposes.”

The seal discovered was perfectly preserved, and is still in the process of research and cataloguing. Grossmark says that for archaeologists and historians, it is one of the most beautiful seals ever found.

You may access the Haaretz article by Eli Ashkenazi here. The article does not include a photo of the seal, but you may be able to see the seal by using this link.

Our photo below was made from Omrit with a view NW of the northern Hula Valley. Omrit is located about 2½ miles southwest of Banias (Caesarea Philippi).

View NW from Omrit of the northern Hula Valley. Photo by Ferrell Jenkins.

View NW from Omrit of the northern Hula Valley. Photo by Ferrell Jenkins.

See our earlier discussions about Sargon II and Isaiah 20, here and here.

HT: Joseph Lauer

A Judean seal in Assyrian style

There is so much archaeological work going on in Jerusalem today that we are not surprised about the announcement of another seal discovery.

An excavation at the Western Wall plaza has uncovered a seal in a building belonging to the seventh century B.C. This is the time when Manasseh, Amon, and Josiah ruled over the House of David in Jerusalem (2 Kings 20:21 – 2 Kings 21).

The seal is made of black stone and shows the image of an archer shooting a bow and arrow. The name in ancient Hebrew script reads LHGB (meaning for Hagab). Perhaps the most interesting thing about the seal is that it is decorated in Assyrian style. Here is what the Israel Antiquities Authority press release says about it.

The seal was sent for expert evaluation to Professor Benjamin Sass of the Tel Aviv University and Dr. Tali Ornan of the Hebrew University of Jerusalem. According to them the image of the archer was influenced by Assyrian wall reliefs in which archers are portrayed shooting bows and arrows – such as those that are known from the Lachish relief. The image of the archer appears in profile: he is standing in a firing position with his right foot in front of his left. His face is portrayed schematically but his body, his dress and especially the muscles of his arms and legs stand out prominently. He is barefoot. His attire includes a headband and a skirt that is wrapped around his hips. A quiver hangs from his back and its straps are drawn tightly across his exposed chest. He is holding a bow and arrow in his hands. His right hand is extended forward holding the bow while his left is pulled back grasping the arrow. The seal is quite unique since this is the first time that a private seal has been discovered that bears a Hebrew name and is decorated in the Assyrian style. The seal attests to the strong Assyrian influence that existed in Jerusalem in the seventh century BCE. It is usually assumed that the owner of private seals were individuals who held government positions. We can suggest that the owner of the seal – Hagab, who chose to portray himself as a Hebrew archer depicted in the Assyrian style – served in a senior military role in Judah.

The name Hagab is found among the list of Judean exiles who returned from Babylon to Jerusalem and Judah in 536 B.C. (Ezra. 2:46). The text says that his sons returned. We have no way of knowing whether there is any connection between the Hagab named in the Bible and the one named on the seal. The actual size of the seal is .04 inches by .55 inches.

Clara Amit, IAA.

Seal of Hagab in Assyrian style.Photo: Clara Amit, IAA.

The photo below is one I made in the British Museum of the reliefs showing the siege of Lachish by the Assyrian King Sennacherib. It shows Assyrian archers behind shields with bows drawn and arrows ready to fly. This gives you an opportunity to see how the image on the seal compares with known images of Assyrian archers.

Assyrian archers at Lachish. British Museum. Photo by Ferrell Jenkins.

Assyrian archers at Lachish. British Museum. Photo by Ferrell Jenkins.

David used the figure of the archers metaphorically to describe the wicked.

For, behold, the wicked bend the bow, They make ready their arrow upon the string To shoot in darkness at the upright in heart. (Psalm 11:2)

More on the Rapaihu seal and Gath

Jim West has published a letter from Robert Deutsch and a page from a published book by Deutsch and Lemaire, Biblical Period Personal Seals in the Shlomo Moussaieff Collection, showing a seal that “probably belonged to the father of Rapayahu from Jerusalem.”

Read the entire letter and see the seal here.

Aren Maeir also notes a Tell es-Safi/Gath connection with the Rephaim here. He says,

Notice the name Rapaihu – basically it means the Rapa of Yahu. How does that connect to Gath and Safi?

Well, here it is: In the late 9th century BCE, Stratum A3, at Tell es-Safi/Gath (the level which we believe was destroyed by Hazael of Aram, a short 3-4 letter post-firing, incised inscription (as yet not fully published), was found on the body of storage jar, which has preliminarily been read as rpa’. This reading is reminiscent of the connection in the biblical narrative between the Rephaim and the Philistines in general, and the association of the enigmatic yldy hrph (roughly, “the offsprings of the rph) to several figures originating from the city of Gath (e.g., II Sam 21: 16-22).

Here is a photo I made of the tell of Gath in 1969 before the area was cluttered with power lines.

Tell Gath in 1969. Photo by Ferrell Jenkins.

The Philistine city of Gath provides us with the memorable statement of David when he mourned for Saul and Jonathan.

“Tell it not in Gath, Proclaim it not in the streets of Ashkelon, Or the daughters of the Philistines will rejoice, The daughters of the uncircumcised will exult” (2 Samuel 1:20 NASB).

Does this seal bear the name of a Bible character?

We now have dozens of seals bearing the names of characters mentioned in the Bible, but every new one is interesting. The Jerusalem Post, January 16, 2008, reports the discovery of a seal that it says bears the name of a family of temple servants who were exiled to Babylon in 586 B.C., and then returned to Jerusalem after the exile. The discovery was made by Dr. Eilat Mazar at the City of David Excavation.

The Jerusalem Post:

The seal, which was bought in Babylon and dates to 538-445 BCE, portrays a common and popular cultic scene, Mazar said.
The 2.1 x 1.8-cm. elliptical seal is engraved with two bearded priests standing on either side of an incense altar with their hands raised forward in a position of worship.
A crescent moon, the symbol of the chief Babylonian god Sin, appears on the top of the altar.
Under this scene are three Hebrew letters spelling Temech, Mazar said.
The Bible refers to the Temech family: “These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city.” [Nehemiah 7:6]… “The Nethinim [7:46]”… The children of Temech.” [7:55].
. . .
“The seal of the Temech family gives us a direct connection between archeology and the biblical sources and serves as actual evidence of a family mentioned in the Bible,” she said. “One cannot help being astonished by the credibility of the biblical source as seen by the archaeological find.”

The full article is here.

Seal Discovered by Dr. Eilat Mazar in City of David Excavation.

According to the article, Dr. Mazar reads the inscription as Temech. In many English versions this name is translated as Temah. The Nethinim are mentioned in Nehemiah 7:24 rather than 7:46. See also Ezra 2:53. Other scholars were quick to point out that Mazar had read the inscription left to right, but that seals are normally in the reverse order so that when they are impressed in clay the name reads right to left. Thus the suggestion has been made that the name should be Shelomith. Others have pointed out that there was a Shelomith among the returnees from Babylon (Ezra 8:10).

A warning is in order. There is no way to connect a name on a seal, without additional information such as a title, to a specific person in the Bible. The best one can say is that the name was common to the time of a given event or book. And we are never quite sure if the reporter with a deadline to meet got the comment correct, or placed it in the correct context. In other words, we must await additional, more detailed information. A context for the dating of the seal to a particular year, or span of years, must be provided.

Be patient and wait at least another week (month, year, decade) before using this in your sermon!

Many scholars are critical of Dr. Eilat Mazar and her work in the City of David Excavation. They paint her as a person with an agenda to prove the Bible true, and that she stretches the evidence to fit the theory. If this is true, it is not good. On the other hand, I suspect it is the lack of belief in the veracity of the Bible that prompts some to criticize her every shovel of dirt.

In 2005 Mazar announced the discovery of a clay bulla (the impression of a seal) bearing the inscription, “Yehukal son of Shelemyahu son of Shobi.” The suggestion has been made, and seems legitimate, that this is the name of the “Jehucal the son of Shelemiah” mentioned in Jeremiah 37:3. This bulla is added to several others, published much earlier, of persons named in the book of Jeremiah.

Archaeology has been a wonderful tool for the Bible expositor, but we must be careful not to expect too much from it.

The aerial photo below, which I commissioned a fews years back, shows the area of the Temple Mount to the north (top of photo) and the City of David to the south (bottom of photo).

Aerial View of Jerusalem - Temple Mount and City of David. Photo belongs to Ferrell Jenkins.

HT: Paleojudaica; Todd Bolen; Chris Heard