Weaving exhibit at the Hecht Museum

Jim Joyner shares some photos of an exhibit at the Hecht Museum, University of Haifa, in Haifa, Israel. These photos show a reconstructed primitive vertical loom.

Weaving Loom with weights from Yodefat. Hecht Museum, Haifa. Photo by J. Joyner.

Weaving Loom with weights from Yodefat. Hecht Museum, Haifa. Photo by J. Joyner.

Yodefat (Jotapata, and various spellings) was the home of Josephus, commander of the Jewish forces in Galilee. The loom weights and whorls were excavated at Yodefat and Gamla. Most of the weights are made of clay, but a few are made of clay and lead.

Loom weights from Yodefat and Gamla. Hecht Museum, Haifa. Photo: J. Joyner.

Loom weights from Yodefat and Gamla. Hecht Museum, Haifa. Photo: J. Joyner.

Yodefat was one of the first towns to feel the terror of the Roman army in A.D. 66 when they entered Galilee. The map below from BibleAtlas.org marks the site of (Khirbet) Cana (not traditional Kerf Cana). Note Jotapata a few miles west of Cana.

Note location of Jotapata and (Khirbet) Cana. Map by BibleAtlas.org.

Note location of Jotapata and (Khirbet) Cana. Map by BibleAtlas.org.

For those who might have an interest in following up on the site of Jotapata (Yodefat, Yodfat), I suggest you begin at Bible Walks here. References to the account by Josephus in the Jewish Wars are also given.

Thanks, Jim.

Weaving in Bible times

In describing the work of spinning we quoted from the lavishly illustrated Life in Biblical Israel by King and Stager. Another good book dealing with this sort of material is Daily Life in Biblical Times by Oded Borowski. Borowski’s book is much smaller and has no photos. There are a few black and white diagrams.

Here is how Borowski explains weaving.

The term weaving refers to the production of fabric by interlacing two sets of yarn so that they cross each other at a right angle.… The large numbers of loom weights, spindle whorls, and other weaving tools in domestic contexts indicate that weaving was a major occupation among the Israelites. (page 31)

He says that two kinds of looms were in use. One was horizontal; the other was the upright warp-weighted loom. The large number of loom-weights that have been uncovered in excavations indicate that this was the more common method of weaving.

Weaving was considered a woman’s job. Note the description of the Worthy Woman (or Capable Wife, as some designate her) in Proverbs 31. In the previous post we wrote of the work of spinning.

She stretches out her hands to the distaff, And her hands grasp the spindle. (Proverbs 31:19 NAU)

The same chapter also describes the materials she uses in her work of spinning and weaving.

She looks for wool and flax And works with her hands in delight. (Proverbs 31:13 NAU)

Demonstration of weaving at Nazareth Village. Photo by Ferrell Jenkins.

Demonstration of weaving at Nazareth Village. Photo by Ferrell Jenkins.

A display in the Istanbul Archaeology Museum shows loom weights and spinning tools uncovered at Gezer. I think these would be from the excavations conducted by Clermont-Ganneau between 1870-1873 or that conducted by Macalister between 1902 and 1905 when the Ottoman Empire ruled the land. Many artifacts from that period are in the Istanbul museum.

Tools Used in Weaving. From Gezer. Istanbul Arch. Museum. Photo by Ferrell Jenkins.

Tools Used in Weaving. From Gezer. Istanbul Arch. Museum. Photo by Ferrell Jenkins.

The priestly garments were woven (Exodus 28:39). We recall that Jesus had a undergarment (chiton, tunic) that was seamless, woven in one piece.

Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. (John 19:23 NAU)

The distaff and the spindle

Most of the clothing in use during Bible times was made from flax or wool. The “worthy woman” or “capable wife” of Proverbs 31:13 “looks for wool and flax And works with her hands in delight.” The raw product must be spun in preparation for weaving.

She stretches out her hands to the distaff, And her hands grasp the spindle. (Proverbs 31:19 NAU)

King and Stager describe the process of spinning:

Spinning is done by means of the distaff and spindle. The distaff (a large stick) holds on its cleft end the unspun flax or wool from which the thread is drawn. The hand-held spindle, which is used to this day, is the rotating rod or shaft on which the fibers are twisted to form thread and are then wound. The spindle may be weighted by pierced, circular objects known as spindle whorls, which have been recovered in large quantity at practically every excavation of Palestine. (Life in Biblical Israel, 152)

The following photo shows a young woman spinning wool at Nazareth Village.

Spinning dyed wool in preparation for weaving on the loom. Photo by Ferrell Jenkins.

Spinning dyed wool in preparation for weaving on the loom. Photo by Ferrell Jenkins.

Have you ever heard someone speak of the distaff or the “distaff side” in reference to a woman or women? Maybe not, unless you were born in the first half of the last century. I checked the Webster’s Revised Unabridged Dictionary of 1913 for the use of the word distaff. At that time the first definition was “the staff for holding a bunch of flax, tow, or wool, from which the thread is drawn in spinning by hand.” The dictionary also points out that the term was “used as a symbol of the holder of a distaff; hence, a woman; women, collectively.”

Moving back to 1828, Webster states that the term distaff was also used “figuratively, a woman, or the female sex.”

Some more recent dictionaries give the figurative meaning but some of these say the use is archaic.

Women who were skilled in this work prepared materials for the tabernacle during the wilderness wandering.

All the skilled women spun with their hands, and brought what they had spun, in blue and purple and scarlet material and in fine linen. All the women whose heart stirred with a skill spun the goats’ hair. (Exodus 35:25-26 NAU)

Here is a basket of wool waiting to be spun.

Basket of wool ready to be spun. Nazareth Village. Photo by Ferrell Jenkins.

Basket of wool ready to be spun. Nazareth Village. Photo by Ferrell Jenkins.

Perhaps latter we will say a few things about weaving.

There is a time to dig

Most of the archaeological excavations in Israel take place during the summer months. There are several reasons why this is true: (1) college professors are in charge of the digs; (2) college students (slaves), who are out of school, pay to participate in the dig; (3) the dig will not be interrupted by rain. Of course, there are exceptions in certain parts of the country (around the Sea of Galilee, the Negev, etc.).

Numerous sites are excavated during June, July, or August. In previous times scholars waited until the annual professional meetings (November) to hear a report on the findings of the summer dig. Others waited a few more months for an article to appear in Biblical Archaeology Review. Now some information is reported daily by the director or others associated with the dig.

One of the most informative web sites is about the dig at Tel es-Safi/Gath. Prof. Aren Maeir does an excellent job of posting info and good photos of the dig as it progresses. You may follow these reports here.

Prof. Maeir was interviewed by telephone last evening on Fox News. Listen to the interview, which includes some photos, here. Aren describes the Philistines as a “sophisticated culture.”

This photo, which was made in May, shows Philistine soldiers holding the sign to the National Park of Tel es-Safi. Gath was the home of Goliath (1 Samuel 17:23).

Entrance to National Park at Tel es-Safi/Gath. Photo by Ferrell Jenkins.

Philistine soldiers welcome visitors to Tel es-Safi/Gath. Photo by Ferrell Jenkins.

The Tel Burna Excavation Project, under the direction of Itzhaq Shai and Joe Uziel, also does a good job of keeping us informed with photos and brief reports. The short season there is complete. Take a look here. The directors think “that the site is the best candidate for Biblical Libnah.” The Assyrians fought against Libnah after they left Lachish (2 Kings 19:8). Tel Burna is the site often pointed out by guides as Moresheth Gath, the home of the prophet Micah (Micah 1:14).

Sunrise on the Sea of Galilee – May 4, 1968

On my second tour to Israel in 1968 my group stayed at the Guberman Hotel in Tiberias. My room mate and I set our alarm for Saturday, May 4, in time to go down the hill to get an unobstructed view of the Sea and the sunrise to the East. This slide was made on Agfachrome.

Sunrise at the Sea of Galilee. May 4, 1968.

Sunrise at the Sea of Galilee - May 4, 1968.

Over the years I have made numerous similar photos. I always think about Jesus meeting His disciples after the resurrection on the shore of the Sea of Galilee and eating breakfast with them.

4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus.
5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.”
6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish.
7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.
8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread.
10 Jesus said to them, “Bring some of the fish that you have just caught.”
11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn.
12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord.
13 Jesus came and took the bread and gave it to them, and so with the fish.
14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. (John 21:4-14 ESV)

A pretty picture for today

During the spring in Israel the fields and roadsides are filled with little flowers. They often grow among the stones of an ancient site. Our photo below was made May 8 at Khirbet Qeiyafa (the Elah Fortress) overlooking the Valley of Elah.

Flowers of the field at Khirbet Qeiyafa overlooking Elah Valley. Photo by Ferrell Jenkins.

Flowers of the field at Khirbet Qeiyafa overlooking Elah Valley. Photo by Ferrell Jenkins.

Many readers will think of the statement of Jesus:

Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. (Luke 12:27 ESV)

The NET Bible uses the term flowers instead of lilies. A Translator’s Note says,

Traditionally, “lilies.” According to L&N [Louw-Nida] 3.32, “Though traditionally kri,non has been regarded as a type of lily, scholars have suggested several other possible types of flowers, including an anemone, a poppy, a gladiolus, and a rather inconspicuous type of daisy.” In view of the uncertainty, the more generic “flowers” has been used in the translation.

I observe that Bauer (Arndt-Gingrich-Danker) comments:

in this connection the principal opinions include the autumn crocus, Turk’s cap lily, anemone, or gladiolus, but the data do not permit certainty. Perh. Jesus had no definite flower in mind, but was thinking of all the wonderful blooms that adorn the fields of Galilee.

Enjoy the beauty and think of God’s care for you. A larger image is available by clicking on the photo.

Luxor’s Avenue of Sphinxes set to open in October

Many changes are taking place in Luxor. The residents of certain areas are being moved from their older houses in town to new locations. All of this is happening in order to do additional archaeological work and turn the town into an even more popular tourist area. At least that is my idea of what is happening.

The Luxor Times report on the scheduled opening of the Avenue of Sphinxes here.

A grand opening is due to take place in October 2011 to celebrate the newly restored Avenue of Sphinxes.…

Lined with sphinxes, the 2.7 km [1.68 miles] route that connects the grand temples of Luxor and Karnak will be lit by the Sound and Light Company of Egypt.…

For the last 5 years, the restoration project has focused on excavation, conservation, treatment of the water table, and the establishment of protective walls and entrances for tourist. The 120 million LE [20+ million US$] project also involved relocating houses and removing roads, with full compensation paid to all those affected by the development.

The impressive avenue has long been a place of religious significance. In her red chapel in Karnak, Queen Hatshepsut (1502-1482 BC) recorded that she built six chapels dedicated to the god Amun-Re on the route. Successive construction and restoration work commenced during the reigns of Akhenaten (1353-1336 BC), Tutankhamun (1336-1327 BC) and Horemheb (1323-1295 BC).

King Nectanebo I (380-362 BC) of the 30th Dynasty constructed the Avenue of Sphinxes on the older path. It was used for religious ceremonies and processions, marking the annual journey of the sacred boat of Amun on the god’s visit to his wife, Mut, at Luxor temple. An inscription from this time reads “I have built a beautiful road for my father Amun-Re surrounded by walls and decorated with flowers for the journey to the temple of Luxor”. Another inscription bears a cartouche for Queen Cleopatra. It is most likely to be from her visit to the avenue during a Nile trip with Mark Anthony.

Here is a photo I made of a portion of the Avenue of Sphinxes with a view toward the Luxor Temple.

Avenue of Sphinxes with view toward Luxor Temple. Photo by Ferrell Jenkins.

Avenue of Sphinxes with view toward Luxor Temple. Photo by Ferrell Jenkins.

And here is a closer view.

Avenue of Sphinxes with a view view the Luxor Temple. Photo by Ferrell Jenkins.

Avenue of Sphinxes with a view toward the Luxor Temple. Photo by Ferrell Jenkins.

Luxor was known as Thebes in Old Testament times. Both Jeremiah and Ezekiel prophesied the Lord’s judgment of the city. Jeremiah says,

The LORD of hosts, the God of Israel, says, ‘Behold, I am going to punish Amon of Thebes, and Pharaoh, and Egypt along with her gods and her kings, even Pharaoh and those who trust in him’” (Jeremiah 46:25; see also Ezekiel 30:14-16).

HT: Bible Places Blog

Long may it wave

Flag of the United States of America.

The flag of the United States of America. July 4, 2011.

Check Google’s fourth of July image.

Google Fourth of July 2011

The diolkos of ancient Corinth

Surely a greater percentage of tourists who have visited ancient Corinth have stopped at the Corinth Canal for a photograph. The canal was constructed between 1881 and 1893. A much smaller number probably recall that there was an ancient paved road, called the diolkos, on which smaller boats could be dragged across the isthmus.

Ancient Diolkos Sign. Photo by Ferrell Jenkins.

Ancient Diolkos Sign. Photo by Ferrell Jenkins.

Pettigrew (Corinthian Matters) says that Strabo uses the term diolkos of the narrow land strip, rather than a physical road.

Interestingly, the modern use of the term “diolkos“ is one of the great misnomers of modern scholarship.  Strabo uses the word in a geographic sense to describe a land strip visible from Acrocorinth and equivalent to the narrowest part of the Isthmus.  No one in antiquity associated the term with the physical road.

Bust of Neo. Corinth Museum. Photo by Ferrell Jenkins.

Bust of Neo. Corinth Museum.

The cargo of larger ships was unloaded and carried across the isthmus and reloaded. Ships that could be dragged across the land bridge avoided the 200 mile journey around the Peloponnesus. Nero abandoned his attempts to dig a canal across the isthmus in A.D. 67. Josephus records that 6,000 of the strongest men involved in the Galilean revolt were sent to Nero, “to dig through the Isthmus [of Corinth]” (JW. 3.540).

David Pettigrew recently spent two days touring the diolkos. He includes some nice photos (here) that are large enough for use in presentations. He also includes a plan allowing identification of each photo.

Yesterday I received a new scanner and decided to pull out my old slides of the diolkos. The date is so faded on the slide frame that I am unable to read it. I think the photos were made in the early 1970s. Compare this will Pettegrew’s recent (first) photo of the same area.

Diolkos Sign and a portion of Sector G. Photo by Ferrell Jenkins.

Diolkos Sign and a portion of Sector G. Photo by Ferrell Jenkins.

Here is a closer view of the same sector. In Pettegrew’s photos this area has been cleared of dirt to show more of the paving.

Diolkos Sector G. Photo by Ferrell Jenkins in 1970s..

Diolkos Sector G. Photo by Ferrell Jenkins in the 1970s.

Below is my photo of Sector E from the early 1970s. Compare with Pettegrew’s photo (which appears to have been made earlier than his other photos). Leon Mauldin has a photo made in early 2010 here.

Diolkos - Sector E in the 1970s. Photo by Ferrell Jenkins.

Diolkos - Sector E in the 1970s. Photo by Ferrell Jenkins.

Dr. Pettegrew was able to visit Sector K, the only section on the north side of the Corinth canal. His post documents the damage being done to the diolkos by ships passing through the Corinth canal. In addition to the new photos here, he has a section dealing with the diolkos under the heading Isthmus.

The diolkos was in use during the time Paul was at Corinth. The commercial benefit to Corinth, as well as to the port cities of Lechaion and Cenchrea, was significant.

And he stayed a year and six months, teaching the word of God among them. (Acts 18:11 ESV)

In addition to the video’s at Corinthian Matters, there is one here featuring comments by Sophia Loverdou.

Ossuary belonging to Miriam, granddaughter Caiaphas, discovered

The Israel Antiquities Authority announced earlier today that a 2,000 year old ossuary belonging to a daughter of the Caiaphas family of high priests has been discovered.

The ancient ossuary bears an Aramaic inscription from the time of the Second Temple: ‘Miriam Daughter of Yeshua Son of Caiaphas, Priests [of] Ma’aziah from Beth ’Imri’. The researchers: “The prime importance of the inscription lies in the reference to the ancestry of the deceased — Miriam daughter of Yeshua — to the Caiaphas family, indicating the connection to the family of the Ma’aziah course of priests of Beth ’Imri”. The high priest Yehosef Bar Caiaphas, is especially famous for his involvement in the trial and crucifixion of Jesus.

Three years ago the Israel Antiquities Authority Unit for the Prevention of Antiquities Robbery acquired a decorated ossuary bearing an engraved inscription. The ossuary was discovered by antiquities robbers who plundered an ancient Jewish tomb of the Second Temple period. During the course of the investigation it was determined that the ossuary came from a burial cave in the area of the Valley of Elah, in the Judean Shephelah.

To check the authenticity of the artifact and the significance of the engraved inscription, the Israel Antiquities Authority turned to Dr. Boaz Zissu of the Department of the Land of Israel Studies and Archaeology of Bar Ilan University and Professor Yuval Goren of the Department of Archaeology and Ancient Near Eastern Civilizations of the Tel Aviv University.

This week, the two scientists published the results of their research, which summarize the importance of the find and confirm its genuineness. The study appears in the Israel Exploration Journal (Volume 61) published this week by the Israel Exploration Society.

This photo of the decorated ossuary with the inscription is made available through the courtesy of Dr. Boaz Zissu, Bar-Ilan University. Click on the photo for a larger image.

Ossuary of Miriam, daughter of the Caiaphas family of High Priests. Photo: Dr. Boaz Zissu, Bar-Ilan University.

Ossuary of Miriam, daughter of the Caiaphas family of High Priests. Photo: Dr. Boaz Zissu, Bar-Ilan University.

We are not surprised to hear of the discovery of an ossuary of another member of the Caiaphas family of high priests. We recall that a tomb containing 12 ossuaries, two of which contained the name of the well-known family of high priest by the name of Caiaphas, was discovered south of Jerusalem in 1990. One ossuary bore the inscription Qafa. The other bore the name Yehosef bar Qayafa (Jospeh, son of Caiaphas), and Yehosef bar Qafa (Joseph, son of Caiaphas). The beautiful ossuary is now displayed in the Israel Museum.

Caiaphas, son-in-law of Annas, was a leading character in the trial and crucifixion of Jesus .

So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. (John 18:12-13 NAU)

This is just one more in a long series of archaeological discoveries showing the historical context of the New Testament.

HT: Joseph Lauer