Category Archives: Travel

The Tel Dor Excavation Project

About two months ago we wrote about Tel Dor here. The day before that we noted the discovery of the miniature carving of Alexander the Great here.

Alexander carving from Tel DorAlexander Carving from Tel Dor

Paula Waiman, a PhD student at the University of Haifa, left a comment on the post about the Alexander carving. Her advisor is Dr. Ayelet Gilboa, co-director of the Tel Dor Excavation. I suggested to her that we move up her comment so it would be easier for readers to see.

The exquisite gemstone of Alexander the great that captured your attention, as seen in you website, is only the tip of the iceberg, so to speak, of one of the largest, long lasting and high profile archaeological projects in Israel. If you care about the archaeology of biblical times (Israelites, Phoenicians and Sea People), the Classical periods, and the cultural heritage of Israel and the Mediterranean; and if you are interested in forging a bond between Israel and the international community – please take a moment to look at the attached file [see Tel Dor website for full info]. Like almost cultural projects around the globe, we need your help to endure.

We would be grateful if you could pass this message to any other interested parties.

Tel Dor website: dor.huji.ac.il
Tel Dor has also a facebook wall. You are welcome to visit us.

Prof. Sarah Stroup, University of Washington, has posted some nice photos of the excavation here.

Al Aqsa Mosque in Jerusalem

The Al-Aqsa (or Al-Aksa) Mosque is one of the two important buildings erected by Moslems on the platform built by Herod the Great. A Brief Guide to the Dome of the Rock and Al-Haram Al-Sharif, published in 1965, says the Al-Aksa Mosque was built in A.D. 693 or A.D. 705. The other significant building on the platform is called The Dome of the Rock or the Mosque of Omar. It is built over the rock where, according to tradition, Abraham offered Isaac (Genesis 22), and where the Temple of Solomon once stood (1 Kings 6).

Al-aksa Mosque. View toward south west. Photo by Ferrell Jenkins.

This building has often been in the news. In 1951 King Abdullah of Jordan was assassinated in the Mosque. In 1969 an Australian tourist set fire to the building. Just a couple of days ago we saw news reports of disturbances in the Mosque. The Guardian of London headline reports,

Palestinians clash with Israeli troops at al-Aqsa mosque in Jerusalem. Demonstrations at holy shrine erupt into violence as youths fight battles with riot police.

The Western Wall tunnel

Most first time visitors to the Western Wall in Jerusalem, whether in 1967 or 2009, probably think they are looking at a wall seen by Jesus and other first century characters prior to AD 70. In a sense they are. That is, they are seeing the same wall, but not at the first century level.

The Western Wall is the western side of the temple platform enclosure built by Herod the Great. Jesus drove money changers out of the temple precinct (hieron) (John 2:13-17). In their discussion with Jesus the Jews called attention to the length of time the temple (naos) had been under construction (John 2:19-21).

Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “It took forty-six years to build this temple, and will You raise it up in three days?” But He was speaking of the temple of His body. (John 2:19-21 NAU)

The photo below shows the largest visible stone in the western side of the Temple precinct. According to the Western Wall Tunnel web site, this stone is the largest one in the tunnel. It is 41 feet long, 11.5 feet high, and 15 feet deep. The web site says that this stone is 20 feet above the street level of the first century.

The largest visible stone in the Western Wall tunnel. Photo by Ferrell Jenkins.

The largest visible stone in the Western Wall tunnel. Photo by Ferrell Jenkins.

The Tunnel was dug in the years following 1967, but an exit was not cut on the north end until 1996.

Israel plans major excavation at Western Wall

Israel National News reports, in an article by Samuel Sokol, plans to conduct a archaeological dig under the Western Wall in Jerusalem.

Israel is planning a major archaeological dig under the Western Wall (Kotel) plaza, opposite the Temple Mount, officials announced Thursday. The excavations will create an archaeological park directly underneath the area where worshippers currently stand while praying at the Kotel.

The current prayer area will remain open, supported by pillars, while a new area will be added underneath, at the level at which worshippers at the ancient Temple stood in the past.

The complete article may be read here, and another here from The Jerusalem Post.

This drawing shows the planned part underneath the present pavement at the Western Wall.

Proposed Western Wall archaeological park. Photo: Antiquities Authority.

Proposed Western Wall archaeological park. Photo: Antiquities Authority.

Here is the way this area looks at the present time.

The Western Wall platform. View to north toward Wilson's Arch. Photo by F. Jenkins.

The Western Wall platform. View to north toward Wilson's Arch. Photo by F. Jenkins.

HT: Joseph Lauer

Pressing on toward the goal

Paul’s admonition to the brethren at Philippi is often used in sermons.

Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:12-14)

Most often we hear speakers compare what Paul said to the effort put forth by individuals running in a race. This is certainly not inappropriate. However, many years back I ran across a statement by E. M. Blaiklock that changed my thinking. Blaiklock was a noted classicist. This particular comment comes from Cities of the New Testament.

One mark of the Roman colony is perhaps to be detected in the letter which Paul wrote, over ten years later, to the Macedonian church which he had come to love. It is a hidden metaphor from the chariot race. Exhorting his Philippians to effort and single-minded endurance, Paul writes: ‘This one thing I do-forgetting the things behind, and stretching out to those before, I make for the mark, the prize of the upward calling’.

Commentators generally have not marked the fact that Paul appears to have in mind, not the athletic contests of the Greeks, from which he commonly drew illustration, but the chariot racing of Rome. He was writing to a Roman colony. He was writing also from Rome itself, and never was there such rivalry of racing colours, and circus fever than at that time. The common talk of the soldiers of the soldiers was of the chariot racing, and Paul would gain a vivid impression of this most perilous of sports.

Such a race as that which forms the substance of Paul’s figure is described well in Ben HUR. The charioteer stood on a tiny platform over sturdy wheels and axle. His knees were pressed against the curved rail, and his thighs flexed. He bent forward at the waist, stretching out hands and head over the horses’ backs. This is surely what he means by ’stretching out to the things before’. The reins were wound round the body, and braced on the reins the body formed a taut spring. It can easily be seen how completely the charioteer was at the mercy of his team’s sure feet and his own fine driving skill. Euripides, in his Hippolytus, tells how the hero fell and was killed in such conditions. Ovid describes the same disaster in Book XV of his Metamorphoses. In his intense preoccupation the driver dare not cast a glance at ‘the things behind’. The roaring crowd, crying praise or blame, the racing of his rivals, all else had perforce to be forgotten. One object only could fill the driver’s eye, the point to which he drove at the end of each lap.

Here is a photo that might help to illustrate what Blaiklock said. It was made at the RACE show (Romy Army and Chariot Experience) at Jerash, Jordan.

Chariot race at the RACE show in Jerash, Jordan. Photo by Ferrell Jenkins.

Chariot race at the RACE show in Jerash, Jordan. Photo by Ferrell Jenkins.

This is a reprint from April 30, 2008, but with a different photo suitable for use in presentations. Click on the image for the larger photo.

Paul’s burial in Rome

The apostle Peter gets the most attention in Rome, but Paul also has his share of shrines. Paul was taken to Rome in the custody of the Roman Empire (Acts 27-28).

I appeal to Caesar. (Act 25:11)

Tradition has it that Paul was buried outside the walls of Rome where we now find the Basilica of St. Paul Outside the Walls.

The basilica of St. Paul Outside the Walls in Rome. Photo by Ferrell Jenkins.

The basilica of St. Paul Outside the Walls in Rome. Photo by Ferrell Jenkins.

The statue in front of the church shows Paul with a drawn sword and a book. The inscription reads PREDICATORI VERITATIS and DOCTORI GENEIUM. Paul was a preacher of truth and a teacher of the Gentiles.

For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth. (1Timothy 2:7 NAU; see also 2 Timothy 1:11)

Appian Way mile marker

Mile markers were commonly used in the Roman world. Over the past forty years I have seen several in Israel and Jordan. Many of them have disappeared or have been taken to a secure place.

The marker here is the first one south of the city wall in Rome. Just as we have markers on our highways to indicate distances, so did the Romans.

Mile marker on the Appian Way in Rome. Photo by Ferrell Jenkins.

Mile marker on the Appian Way in Rome. Photo by Ferrell Jenkins.

Tomb of Caecilia Metella on the Appian Way

Several ancient structures may be seen along the Appian Way south of Rome. One of the most impressive is the Tomb of Caecilia Metella. The woman for whom this tomb is named was the wife of a certain M. Crassus who shared power in Rome with Julius Caesar and Pompey.

The decorations on the tomb seem to date it to the beginning of the Augustan period (Wycliffe Historical Geography 538). I think we can safely conclude that Paul passed this structure on his way to Rome (Acts 28:13-14).

The Tomb of Caecilia Metella on the Appian Way. Photo by Ferrell Jenkins.

The Tomb of Caecilia Metella on the Appian Way. Photo by Ferrell Jenkins.

Thebes in Bible Prophecy

Luxor was known as Thebes in Old Testament times. Both Jeremiah and Ezekiel prophesied the Lord’s judgment of the city. Jeremiah says,

“The LORD of hosts, the God of Israel, says, ‘Behold, I am going to punish Amon of Thebes, and Pharaoh, and Egypt along with her gods and her kings, even Pharaoh and those who trust in him’” (Jeremiah 46:25; see also Ezekiel 30:14-16)

A visit to the ruined and unoccupied temples of Karnak and Luxor, where Amon (or Amun) was worshiped as a great god, illustrates the fulfillment of this prophecy. Shortly after the time of Jeremiah (c. 586 BC), Egypt and Thebes began to decline as a world power.

This photo of the avenue of the ram-headed sphinxes leads to the first pylon of the great temple of the god Amon (or Amun). The first pylon was the last part of the temple constructed (about 700 BC) and remains unfinished. This photo is large enough to be used in teaching presentations. Click on the photo for a larger image. I hope you will enjoy using it.

The avenue of ram-headed sphinxes and the first pylon at Karnak. Photo by Ferrell Jenkins.

The avenue of ram-headed sphinxes and the first pylon of the great temple of Amun at Karnak. Photo by Ferrell Jenkins.

In 663 BC the Assyrian king Ashurbanipal had already conquered Thebes (Hebrew, No Amon). The prophet Nahum, in prophesying the fall of Nineveh, calls attention to this event (3:8ff.).

Visiting the Bible Lands with Mother

I regretted that my Father never was able to visit the Bible lands with me, but Mother made two trips. The first in 1980, a year after my father died, and the second in 1993. I enjoyed having her as part of the group. She could walk faster and longer than anyone in the group, I think.

Vera Jenkins at Joppa in 1993. Photo by Ferrell Jenkins.

Vera Jenkins at Joppa in 1993. Photo by Ferrell Jenkins.

This has been one of my favorite pictures of Mother. I made it at ancient Joppa in Israel, March 13, 1993, with the Great Sea in the background.