Category Archives: Old Testament

Was this Jericho tower the world’s first skyscraper?

Many who have visited Tell es-Sultan, the site of Old Testament Jericho, have been amazed at the tower built on the inside of the city wall. The tower was uncovered during the excavation by Kathleen Kenyon in 1952-1958. Kenyon dated the tower to the Neolithic period, about 7000 B.C. The current material makes the tower 11,000 years old, but the entry by Kenyon in the International Standard Bible Encyclopedia, Revised, gives the date of 7000 B.C.)

Holland describes the tower:

On the West side of the town in Trench I, the first town wall was associated with a large stone-built tower situated against its inner side, 8.5 meters in diameter [almost 28 feet] at the base with a surviving height of 7.75 meters [about 25½ feet]. The construction of the tower was solid except in the center, which had a staircase providing access to the top from the interior of the town. — The Anchor Bible Dictionary 3:727

A photo suitable for use in teaching is available by clicking on the image. This tower is definitely in need of cleaning and restoration.

The Tower excavated by K. Kenyon at Jericho. Photo by Ferrell Jenkins.

The Tower excavated by K. Kenyon at Jericho. Photo by Ferrell Jenkins.

Kenyon thought the tower served some defensive purpose. A new computer analysis study by two Israeli archaeologist, Ran Barkai and Ron Liran, has led to the conclusion that when the tower “was built the nearby mountains cast a shadow on it as the sun sets on the longest day of the year.” They say, “The shadow fell exactly on the structure and then spread out to cover the entire village.”

A brief article in the The Jerusalem Post says,

The world’s first skyscraper was built by early farmers, who were frightened into erecting a solar marker by mankind’s early bosses, archaeologists say.

Long before its Biblical walls came tumbling down, Jericho’s residents were being enticed to give up hunting and gathering and start farming for a living. They settled in this oasis next to the Jordan River and built a mysterious 8.5-meter (28-foot) stone tower on the edge of town.

When discovered by archaeologists in 1952, it was dated at over 11,000 years old, making it the first and oldest public building even found. But its purpose and the motivation for erecting it has been debated ever since.

Now, using computer technology, Israeli archaeologists are saying it was built to mark the summer solstice and as a symbol that would entice people to abandon their nomadic ways and settle down.

“The tower was constructed by a major building effort. People were working for a very long time and very hard. It was not like the other domestic buildings in Jericho,” said Ran Barkai of the Department of Archaeology at Tel Aviv University, who was part of a team that did the computer analysis.

The stone tower is about nine meters in diameter at its base and conical in shape. Built out of concentric rows of the stones, it also contains an enclosed stairway. Archeologists say it wasn’t used as a tomb.

Barkai and fellow archaeologist Roy Liran used computers to reconstruct sunsets and found that when the tower was built the nearby mountains cast a shadow on it as the sun set on the longest day of the year. The shadow fell exactly on the structure and then spread out to cover the entire village.

The complete article may be read here. The brief article is based on a scholarly article by the two archaeologists in Time and Mind: the Journal of Archaeology, Consciousness and Culture, available in PDF here. There is a short article by Liran and Barkai in the March, 2011, issue of Antiquity, here. There is also an article in The Media Line here.

It may be that the tower served an astronomical purpose, but the suggestion that it was built to entice the local inhabitants to become farmers is nothing more than an interesting speculation.

Note also that this tower has nothing to do with the biblical account of the destruction of the city of Jericho as recorded in Joshua 6. That did not occur until about 1400 B.C. (or later, according to the “late date” theory of the Exodus).

HT: Joseph Lauer

Byzantine church at Khirbet Midras to be covered up

The Israel Ministry of Foreign Affairs announced about two weeks ago the discovery of a Byzantine church with a mosaic floor at Hirbet [Horbat, Khirbet] Midras, a site in the Judean Shephelah southwest of Jerusalem. See the report here.

The IAA has a report here. Note this explanation about the site.

Hirbet Madras is known as the site of a large, important Jewish community from the Second Temple period until its destruction during the Bar Kokhba Revolt in 135 CE. Among the remains at the site are those of buildings, caves, agricultural installations and extensive underground hiding tunnels. The site was identified by a number of scholars as the location of a major community. Research of the site was begun in the late nineteenth century and continues until the present.

Scholarly speculation ties the church found here with the tomb of the prophet Zechariah.

As previously mentioned, researchers who visited the site are of the opinion that the site is the residence and tomb of the prophet Zechariah. Ancient Christian sources identified the burial place of the prophet Zechariah in the village of Zechariah, and noted that his place of burial was discovered in 415 CE. The researchers believe that in light of an analysis of the Christian sources, including the Madaba Map, the church at Hirbet Madras is a memorial church designed to mark the tomb of the prophet Zechariah. This issue will be examined and studied in the near future.

We understand now that he site soon may be buried. See the Jerusalem Post report here. This may be because there is no money to prepare the site for a large number of tourists and to maintain the site. It may also be because of vandalism in the area. It was here, at Khirbet Midras, where a rolling stone tomb was vandalized a few years ago. See our earlier report here.

The photo below is provided courtesy of the Israel Antiquities Authority.

Byzantine Church excavated at Khirbet Midras. Photo: IAA.

Byzantine Church excavated at Khirbet Midras. Photo: IAA.

The Jerusalem Post report includes a video report by tour guide Danny Herman.

Much lies beneath the surface in Israel.

HT: Faith in Hand; Paleojudaica; Joe Lauer.

Understanding modern and ancient Egypt

The ancient Egyptians were descendants of Ham through his son Mizraim (Genesis 10:6). Mizraim is “the correct Hebrew word for Egypt, comprising the lower and upper divisions of that land” (The Wycliffe Bible Commentary 14). Most of the inhabitants of Egypt today are Arabs (Semitic, descendants of Shem and Abraham through Ishmael).

Modern Egyptians are caretakers of a history left by an ancient people. I note in recent days that President Mubarak and antiquities director Zawi Hawass try to tie themselves with the ancient Egyptians. They have no genetic connection with the ancient people. That ancient empire crumbled centuries ago.

By the Persian, Hellenistic, and Ptolemaic periods of history, we no longer observe an Egypt ruled by Egyptians but one ruled by foreigners. Descendants of Ham no longer controlled the land, but it was dominated by foreigners who were descendants of Japheth. In the 7th century A.D. the country came under the control of Arab rulers who were descendants of Shem. This same rule by foreigners now continues in the present Egyptian government headed in recent time by presidents Nasser, Sadat, and Mubarak. The modern Egyptians are simply caretakers of the ruins of ancient Egypt.

The prophecy of Ezekiel has been fulfilled.

Thus says the Lord GOD, “I will also destroy the idols And make the images cease from Memphis. And there will no longer be a prince in the land of Egypt; And I will put fear in the land of Egypt. (Ezekiel 30:13).

The alabaster sphinx of Memphis, one of the few ruins at the site of the ancient city, has been variously identified. Some suggest that it represents Amenophis II (about 1427-1400 B.C.). The current sign at the site dates the sculpture to 1200 B.C. without the name of any ruler.

The Sphnix of Memphis, Egypt. Photo by Ferrell Jenkins.

The Sphnix of Memphis, Egypt. Photo by Ferrell Jenkins.

The rule of Egypt by foreigners now continues in the present Egyptian government headed in recent time by presidents Nasser, Sadat, and Mubarak. The modern Egyptians are simply caretakers of the ruins of ancient Egypt.

Impressions about the “new” Israel Museum

Many groups visit the campus of the Israel Museum. There are now three areas of interest:

  • The Israel Museum
  • The Shrine of the Book where some Dead Sea Scrolls are displayed
  • The Second Temple Model

We wrote about the planned reopening of the Israel Museum here, and about the opening here. The Shrine of the Book remained open during the time the Museum was closed, and the Second Temple Model has been open since it was moved from the grounds of the Holyland Hotel in the middle of 2008. See here.

The  galleries devoted to archaeology remain in the same place as before, but there is a significant difference from before. The entrance to the galleries is not at the top of the steps, but about half way up by the apple core sculpture. There is a small cafe with snacks and drinks at the entrance. Tickets are purchased down below at the entrance to the entire complex.

Entrance to Israel Museum. Photo by Ferrell Jenkins.

Entrance to Israel Museum. Photo by Ferrell Jenkins.

Once inside the galleries entrance, the archaeology section is on the left. One is greeted by a display of seven standing anthropoid clay coffins from Deir el-Balah, a site south of Gaza city excavated by Trude Dothan in 1972. These coffins which bear the evidence of Egyptian influence date to the 13th century B.C.

Clay coffin (sarcophagus) from Deir el-Balah.

Clay coffin from Deir el-Balah

In the March, 1976, issue of Biblical Archaeology Review, Hershel Shanks closed an article about the discovery of these sarcophagi this way:

We may close on a Biblical note. “Aron”, or coffin, is used only once in the Bible (Genesis 50:26)—in connection with Joseph’s burial. Joseph, a high-ranking minister in the Egyptian government was naturally buried in accordance with Egyptian rites, including mummification and a coffin. It is likely that his coffin resembled the anthropoid coffins unearthed at Deir el-Balach.

Many sections of the archaeology section remains much the same as before. I will list a few of the items that I think are extremely important to biblical study.

  • The Tel Dan “House of David” Inscription (Isaiah 22:22, et al.)
  • The cult shrine from Hazor.
  • A few pieces of ivory from Samaria (1 Kings 22:39; Amos 3:15; 6:4).
  • Ekron inscription found at Tel Miqne, naming the city and five of its rulers (1 Samuel 6:17).
  • Silver plaques inscribed with the priestly blessing (Numbers 6:23-26). Also known as the Ketef Hinnom discovery.
  • The “Holy of Holies” from the temple at Arad.
  • The Edomite Shrine from biblical Tamar (aka Ein Hazevah).
  • The basalt stele showing a stylized figure of a horned bull from Geshur (aka New Testament Bethsaida).
  • Sennacherib’s siege of Lachish. The original is in the British Museum, but the replica in the Israel Museum has been enhanced to better show the scene (2 Chronicles 32:9).
  • Lachish Ostracon. I only saw one of the letters on display.

And much more…. My time was limited, but I look forward to returning for a longer visit in a few months.

A few things I had seen before, but did not see this time. (It may be that I missed some of these items.)

  • The broken inscription from Ashdod naming Sargon (Isaiah 20:1).
  • The inscribed ivory pomegranate mentioning donations for the priests of the house of the [LORD]. The Israel Museum declared the inscription a forgery in late 2004. There are scholars who believe it to be genuine.

General comments. The display are beautiful and the halls are spacious. Many of the artifacts are displayed in the open (without glass). Visitors are allowed to enter the museum with their cameras. In the past cameras had to be checked. I saw no signs about photography. Shortly after making my first photos I was admonished by one of the docents.

Information about location, hours, tickets, etc. is available at the museum website here.

In another post I will make reference to some of the items of importance to New Testament study.

Here and there in the Holy City

About a year ago we were reporting on the work being done by Dr. Eilat Mazar, of Hebrew University, in the area next to the street that runs along the south side of the Temple Mount. The area is part of what is called the Ophel. Eilat Mazar worked here with her grandfather, Benjamin Mazar, in the 1980s.

It seems uncertain whether this gate belongs to the 8th century B.C., 9th century, or 10th century. Eilat Mazar says it belongs to the 10th century B.C. based on pottery and a comparison of the architecture with that in other excavated cities.

Take a look at our earlier report here.

Jerusalem Ophel Excavations. Photo by Ferrell Jenkins.

Jerusalem Ophel Excavations. Photo by Ferrell Jenkins.

We spent several hours walking the City of David tour. I was disappointed that the new steps leading from the pool of Siloam to the Visitor’s Center and the sewer were closed today due to flooding. I wrote about the sewer, with photos, here.

We actually enjoyed a few minutes in the shop. Take our poll.

Ferrell with Qumran Replica Jar

Ferrell with Qumran Replica Jar. Photo by Elizabeth Jenkins.

In the afternoon we went to the Herodium. Another disappointment. The new excavations of Herod’s Tomb are still under cover and fenced off.

Going up to Jerusalem

The photo of Mount Gilboa was made from Highway 669 west of Beth Shean. Mount Gilboa is remembered as the place where King Saul was defeated by the Philistines (1 Samuel 31). Notice David’s lament:

“You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings! For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil. (2 Samuel 1:21 ESV)

A view of Mount Gilboa from the east. Photo by Ferrell Jenkins.

A view of Mount Gilboa from the east. Photo by Ferrell Jenkins.

You may recall that the Spring of Harod, where Gideon chose the warriors the LORD wanted (Judges 7) is located at the base of Mount Gilboa in the Jezreel Valley. From that point east down to the Jordan River, there are numerous sources of water. One interesting place is known as Gan Hashlosha (Park of the Three), or by its Arabic name Sakhne (hot springs). There are other sources of water in the vicinity.

I suggest that it may have been in this general area that John the Baptist did some of his baptizing.

John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized (John 3:23 ESV)

I know there are other suggestions, but I am writing on the run and not intending to explore all possibilities.

Gan Hashlosha. Photo by Ferrell Jenkins.

Gan Hashlosha. Photo by Ferrell Jenkins

We encountered rain a few miles north of  Jericho. I turned east on the road going to the traditional Baptism Site (in Israel), but came to the same closed military gate that I had seen before. I called a travel friend in Jerusalem who told me that the site was open for a couple of days in January. He said it will be open for two or three days a week to groups with special permission.

On the way up to Jerusalem we turned aside to view Wadi Qilt (Kelt) and the St. George Monastery. The view below was taken in the rain. The monastery was begun in the fourth century, but the structure you see was built in the late 5th century. For a brief summary and good photos see BiblePlaces.com.

St. George Monastery in the Wadi Qilt. Photo by Ferrell Jenkins.

St. George Monastery in the Wadi Qilt. Photo by Ferrell Jenkins.

We are in Jerusalem.

Almond trees in blossom

Friday evening we stayed in Beersheba. Friday night and Saturday (the Jewish Sabbath) is a time when many Jewish families stay in a hotel. I think we were the only Goyim (non-Jews) in the hotel. Beersheba does not attract many tour groups for overnight stays.

We made a side trip into the Shephelah with brief stops here and there. Near the Valley of Elah, on the east side of Azekah we saw a few almond trees in full blossom.

Almond tree in bloom near Azekah. Photo by Ferrell Jenkins.

Almond tree in bloom near Azekah. Photo by Ferrell Jenkins.

Jacob ordered his sons to take some of the best products of the land of Canaan, including almonds, to the man in Egypt (Joseph).

Then their father Israel said to them, “If it must be so, then do this: take some of the best products of the land in your bags, and carry down to the man as a present, a little balm and a little honey, aromatic gum and myrrh, pistachio nuts and almonds. (Genesis 43:11 NAU)

The blooms of the almond are beautiful.

Almond blossoms near Azekah. Photo by Ferrell Jenkins.

Almond blossoms near Azekah. Photo by Ferrell Jenkins.

The lampstand for the tabernacle was to have cups shaped like almond flowers.

On the lampstand there were four cups shaped like almond flowers with buds and blossoms, (Exodus 37:20 NET)

The LORD demonstrated his choice of Aaron as high priest in this way:

On the next day Moses went into the tent of the testimony– and the staff of Aaron for the house of Levi had sprouted, and brought forth buds, and produced blossoms, and yielded almonds! (Numbers 17:8 NET)

Life in the wilderness of Zin

Yesterday we drove north from Eilat to Beersheba (Be’er Sheva). Beersheba, the ancient home of the patriarch Abraham, is the heart of the Negev (the Southland in some English versions).

In the wilderness of Zin, where the ancient Israelites wandered (Numbers 33:36), we saw two female shepherds bringing their large flock of sheep and goats across the main highway 40. This photo shows them after they had crossed the highway on their way to their community of Bedouin. We saw the tents in the distance a little further south.

If you can not see the photo click here.

Sheep in the Wilderness of Zin. Photo by Ferrell Jenkins.

Sheep in the Wilderness of Zin. Photo by Ferrell Jenkins.

The wilderness of Zin included Kadesh Barnea and was the southern boundary for the tribe of Judah.

The land allotted to the tribe of Judah by its clans reached to the border of Edom, to the Wilderness of Zin in the Negev far to the south. (Joshus 15:1 NET)

We enjoyed a Big Mac at the McDonald’s at Avdat, an important town along the Nabatean spice route between Petra and Gaza.

We continued along the way north to Makhtesh Ramon Crater. This crater, about fifty miles south of Beersheba, is said to be the largest crater in the world. We went to the observation point to take a look at the crater. Several people were preparing to rappel the cliff. The most interesting one was a little girl who was not quite six years old. After watching her be instructed in how to handle the rope, we saw her begin down the cliff. We went down to a lower point to see her. By the time we got there she was almost at the bottom and was being helped by (possibly) her mother who had come down before her.

(I am having a little problem uploading photos. If the photo below does not show, click here link to see it.)

Young girl gets ready to rappel at Makhtesh Ramon Crater. Photo by Ferrell Jenkins.

Young girl gets ready to rappel at Makhktesh Ramon Crater. Photo by Ferrell Jenkins.

Traveling across the Sinai Peninsula

Over the past two days my wife and I have traveled through the Sinai Peninsula. We left Cairo Tuesday morning and traveled somewhat along the traditional route of the Israelites in the wilderness to Jebel Musa (Mount Sinai/Horeb).

Tuesday night we stayed at the Morganland Hotel near Saint Catherine’s Monastery. This photo was made Wednesday morning from the hotel grounds.

View of the granite mountains of Sinai. Photo by Ferrell Jenkins.

I am reminded of the stanza in Deborah’s song:

The mountains trembled before the LORD, the God of Sinai; before the LORD God of Israel. (Judges 5:5 NET)

After visiting Saint Catherine’s Monastery, we continued east to the Gulf of Aqaba/Eilat to Tabah, Egypt. Then, moving north, we crossed into Israel at Eilat. We were traveling in a van. The trip from Sinai to Tabah took more than 2 and 1/2 hours, but by the time we cleared all of the customs things in Egypt and Israel it took a total of 4 hours.

We enjoyed the two weeks in Egypt, but delighted to be in Israel again.

Sunset on the Suez Canal and Lake Timsah

Our photo today was made from the Asia side of the Suez Canal. The view is west toward Africa. At this point the Suez Canal cuts through Lake Timsah.

Sunset over Lake Timsah and the Suez Canal. Photo by Ferrell Jenkins.

Sunset over Lake Timsah and the Suez Canal. Photo by Ferrell Jenkins.

Some scholars have suggested that the crossing by the Israelites as they left Egypt may have been in the area around Lake Timsah (through, south or north of it). Other suggestions include a site in the vicinity of Lake Ballah or the Great Bitter Lake for the crossing.

Read the biblical account in Exodus 13.