Category Archives: Israel

Bronze Age gate at Dan opened

Ha’aretz announces the opening of the Bronze Age gate at Dan after restoration.

The Nature and National Parks Protection Authority yesterday opened “Abraham’s Gate” at Tel Dan in the north, for visits by the public.

The ancient structure from the Canaanite period of the Bronze Age is made of mud and is thought to have been built around 1750 B.C.E. The authority named the archaeological site for Abraham, the first patriarch of the Jewish people, indicating that it dates from the period of Abraham.

The gate was uncovered in 1979 but more recently underwent restoration. It is composed of three arches and constructed of sun-dried mud brick on a foundation of large basalt stones. The gate, which in ancient times stood seven meters tall, has been restored to its original height. It features two towers and a horizontal structure linking them below the arches, the oldest arches ever found in the Land of Israel.

Read the full article here.

This photo shows the condition of the gate August 31, 2008. I don’t know what has been done to “open” the gate to the public.

Bronze age gate at Dan. Photo by Ferrell Jenkins.

Bronze age gate at Dan. Photo by Ferrell Jenkins.

This gate was dubbed “Abraham’s Gate” in the Ha’aretz headline. We have no way of knowing that Abraham saw this gate, but he might have. The Bible records that when the kings of the east took Lot captive, Abraham pursued them as far as Dan (Genesis 14:14).

HT: Joseph I. Lauer

Another Byzantine church uncovered

The Israel Antiquities Authority announced today the discovery of a church building dating to the Byzantine period. This one is located near Moshav Nes-Harim, about 3.11 miles east of Beth Shemesh. The full press release may be read here. The Byzantine period in Israel may be dated from about A.D. 325 to the early part of the 7th century.

Christianity grew out of the soil of Judaism. In the early part of the first century Jesus said, “for salvation is from the Jews” (John 4:22).

Max Miller says,

The population of the Holy Land became almost entirely Christian, except for Jewish enclaves primarily in Galilee. moreover, Christian pilgrims flocked to the Holy Land from all over the Roman-Byzantium world and Christian churches were built over virtually every spot which could be imagined to have any connection with a biblical event. (Introducing the Holy Land, 130-131).

He continues to say,

By 640 most of Egypt, the Holy Land and Syria were under Islamic control.

Mosaic dedicatory inscription in Greek. Photo by Daniel Ein Mor, IAA.

Mosaic dedicatory inscription in Greek. Photo by Daniel Ein Mor, IAA.

Evidence for the existence of Jewish and Christian buildings and settlements continues to become known rapidly. It has become common among some Muslim sources to deny the existence of Jews in the land of Palestine before the 20th century. The evidence of archaeology says otherwise. The Old Testament scriptures say otherwise. The New Testament, and the existence of the church in those early centuries, say otherwise.

The sad thing is that buildings are found, not churches composed of Christians. The church had so departed from the New Testament order that it was not able to effectively survive the pressures of  the Muslim invasion. The church of our day appears very weak as it faces the cultural pressures of the postmodern world.

HT: Joseph I. Lauer

Kenyon

Einstein. That all we have to say. When it comes to the archaeology of Palestine the name Kenyon needs no supporting terms. Professor Magen Broshi, an archaeologist and historian, and the former curator of the Shrine of the Book in Jerusalem, wrote a review of Dame Kathleen Kenyon, Digging up the Holy Land, by Miriam C. Davis.

Here are a few interesting statements by Broshi:

She was, however, one of the most important archaeologists ever to dig in the Land of Israel.

That is not a negligible achievement, because more archaeological work has been done in the land between the Mediterranean Sea and the Jordan River, in other words in the State of Israel and the territories, than anywhere else in the world. There is no other country that has been so thoroughly researched, and the number of digs and surveys carried out here is incomparably greater than what has been done in far larger countries. Kenyon is not only one of the most important archaeologists to have worked here (and they number over 1,000), she is also the leading female archaeologist to have worked anywhere (along with the prehistorian Dorothy Garrod).

Kenyon dug at Samaria, Jericho, and Jerusalem. Broshi concludes,

The figure of Kenyon as portrayed in the book is a model of diligence and dedication. The book is based on thorough research, including written and oral testimony. It is well-written and the story is appealing. In my opinion it deserves high praise.

The complete review may be read on the Haaretz web site.

There are several articles on the Associates for Biblical Research web page about the excavations at Jericho. This one by Bryant G. Wood on “The Walls of Jericho” is a non-technical article that is helpful. Wood wrote a doctoral dissertation evaluating the evidence at Jericho. He discovered some oversights in Kenyon’s conclusions. Notice one of the concluding paragraphs of the popular article.

Jericho was once thought to be a “Bible problem” because of the seeming disagreement between archaeology and the Bible. When the archaeology is correctly interpreted, however, the opposite is the case. The archaeological evidence supports the historical accuracy of the Biblical account in every detail. Every aspect of the story that could possibly be verified by the findings of archaeology is, in fact, verified.

Both Garstang (excavated Jericho between 1930 and 1936) and Kenyon (excavated Jericho between 1952 and 1958) found evidence of pottery jars full of grain in destruction levels. Even with the constant deterioration of the exposed evidence, we still see fragments of jars in the side of the balk.

Pottery in the side of a trench at Jericho. Photo by Ferrell Jenkins.

Pottery in the side of a trench at Jericho. Photo by Ferrell Jenkins.

Wood argues that “this is a unique find in the annals of archaeology.” He says,

Grain was valuable, not only as a source of food, but also as a commodity which could be bartered. Under normal circumstances, valuables such as grain would have been plundered by the conquerors. Why was the grain left to be burned at Jericho?

The Bible says,

The city and all that is in it must be set apart for the LORD, except for Rahab the prostitute and all who are with her in her house, because she hid the spies we sent. But be careful when you are setting apart the riches for the LORD. If you take any of it, you will make the Israelite camp subject to annihilation and cause a disaster. All the silver and gold, as well as bronze and iron items, belong to the LORD. They must go into the LORD’s treasury.” (Joshua 6:17-19 NET)

But they burned the city and all that was in it, except for the silver, gold, and bronze and iron items they put in the treasury of the LORD’s house. (Joshua 6:24 NET)

HT: Joseph I. Lauer

After completing my comments, I see that Todd Bolen has commented on the review of the Kenyon biography here.

Like an owl in a desolate place

The owl, as a bird of prey, is mentioned among the unclean birds — those that were not to be eaten by the ancient Israelites (Leviticus 11:16; Deuteronomy 14:15).

Owl at Hai-Bar Nature Reserve in Israel. Photo by Ferrell Jenkins.

Owl at Hai-Bar Nature Reserve in Israel. Photo by Ferrell Jenkins.

Psalm 102 is described as “A Prayer of the Afflicted when he is faint and pours our his complaint before the LORD.” The owl is mentioned in Psalm 102:6 NASB.

I resemble a pelican of the wilderness; I have become like an owl of the waste places.

According to Keil and Delitzsch the owl mentioned here is “the night-raven or the little horned owl.” Note the comparison of the pelican and the owl with the person who is afflicted.

They are both unclean creatures, which are fond of the loneliness of the desert and ruined places. To such a wilderness, that of the exile, is the poet unwillingly transported. He passes the nights without sleep, … and is therefore like a bird sitting lonesome, … upon the roof whilst all in the house beneath are sleeping.

The cost of discipleship: “foxes have holes”

Jesus used simple illustrations to reach the heart. When someone said, “I will follow You wherever You go,” He responded this way:

As they were going along the road, someone said to Him, “I will follow You wherever You go.” And Jesus said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.” (Luke 9:57-58 NASu; see Matthew 8:19-20)

Foxes have holes. Photo at Hai Bar Nature Reserve by Ferrell Jenkins.

Foxes have holes. Photo at Hai Bar Nature Reserve by Ferrell Jenkins.

William Barclay, in The Daily Study Bible, comments on this account at Matthew 8:19-20.

It is as if Jesus said to this man: “Before you follow me—think what you are doing. Before you follow me—count the cost.

Jesus did not want followers who were swept away by a moment of emotion, which quickly blazed and just as quickly died. He did not want men who were carried away by a tide of mere feeling, which quickly flowed and just as quickly ebbed. He wanted men who knew what they were doing. He talked about taking up a cross (Matthew 10:38). He talked about setting himself above the dearest relationships in life (Luke 14:26); he talked about giving away everything to the poor (Matthew 19:21). He was always saying to men: “Yes, I know that your heart is running out to me, but—do you love me enough for that?”

Jesus still demands full allegiance.

Albright – “dean of biblical archaeologists”

The Historical Handbook of Major Biblical Interpreters begins the entry on William F. Albright with these words:

Called the dean of biblical archaeologists in his last decades, William Foxwell Albright was also to become a well-known biblical interpreter.

Todd Bolen  calls attention to a new appreciation of William F. Albright by Thomas Levy and David Noel Freedman at The Bible and Interpretation. You may read Todd’s comments on The Legacy of William F. Albright at his Bible Places Blog. All of this is good reading.

Nineveh in danger of urban sprawl

It is no longer news that the ancient sites of Iraq are in danger of destruction. This has been caused by war, looting, and now urban sprawl. There is an informative article about the threat facing Ninevah (spelled Nineveh in English Bible translations) in The Christian Science Monitor here.

We can be thankful that many of the artifacts of ancient Sumer, Akkad, Assyria, Babylon, et al. are now displayed in the great museums of the world. The reliefs from the palace of the Assyrian king Sennacherib are displayed in the British Museum.

The panel below is a portion showing the Assyrian slingers at Lachish at the end of the 8th century B.C. The Bible says,

Then Sennacherib king of Assyria departed and went home and lived at Nineveh. (2 Kings 19:36)

King Sennacherib had these reliefs carved on his palace walls in Nineveh. Click on the image for a larger one.

Assyrian slingers at Lachish. Photo by Ferrell Jenkins.

Assyrian slingers at Lachish. Photo by Ferrell Jenkins.

The greatness of Nineveh is mentioned in the book of the prophet Jonah.

Arise, go to Nineveh, that great city, and call out against it the message that I tell you. (Jonah 3:1)

It would be nice if world conditions (economic, political, and religious) allowed renewed archaeological excavation of sites such as Nineveh.

HT: Joseph I. Lauer

Riblah in the land of Hamath

Riblah served as a base of operation for the Egyptian Pharaoh Necho and the Babylonian King Nebuchadnezzar. The city is located on a broad plain about 20 miles south of Hamath (modern Hama in Syria), on the main road between Egypt and Mesopotamia. The Orontes River flows past the site on the west side. On a modern map you will locate Riblah in Syria immediately north of the border with Lebanon.

There is little more than a “country store” at the site today, but the name Riblah is preserved as Ribleh, Syria.

Riblah in the land of Hamath. Courtesy BibleAtlas.org.

Riblah in the land of Hamath. Courtesy BibleAtlas.org.

  • Pharaoh Necho imprisoned Jehoahaz, king of Judah, at Riblah. He later took him to Egypt where he died. The date was about 609 B.C. (2 Kings 23:31-34).
  • Zedekiah, puppet king of Judah, tried to escape capture by the Babylonians. He fled Jerusalem but was captured on the plains of Jericho and brought to Riblah. There Nebuchadnezzar passed sentence on him. His sons were slaughtered in his sight and he was bound with brass fetters and taken to Babylon. The date was 586 B.C. (2 Kings 25:5-7; see also Jeremiah 39:5-6; 52:9-10).
  • The officials of Zedekiah were taken to Riblah where they were put to death (2 Kings 25:19-21; see also Jeremiah 52:26-27).

In 2002 a colleague and I spent several days visiting sites in Syria. Riblah was the most difficult to locate. Most folks, after seeing the site, would probably say, “What’s the big deal?”  Even though Riblah is mentioned only these few times in the Old Testament, it’s location makes it important in all movement between the south (Egypt and Israel) and Mesopotamia.

Riblah in the land of Hamath. Photo by Ferrell Jenkins.

Riblah in the land of Hamath. Photo by Ferrell Jenkins.

The slopes of this tell are now used as a cemetery. We know that this would make it difficult to negotiate rights to excavate.

IBR discussions on Jesus now online

Members of the Institute for Biblical Research who specialize in historical Jesus research have been meeting for the past 10 years to discuss essays written by group members. You may recognize the names of Darrell Bock, Craig Evans, Grant Osborne, Michael Wilkins, et al. During June, 2008, several members of the group met in Jerusalem. While there they were filmed at various sites discussing the relevant issues.

These scholars did not start with the assumption that the Bible is the world of God. Rather, they asked, is the Bible consistent with other documents of the first century? How would one go about to establish the historicity of Alexander the Great, Julius Caesar, or Jesus?

The Day of Discovery TV program filmed these scholars on site in Israel discussing the various issues involved. Jesus: Man, Messiah, or More? is the theme of the presentations. The first was filmed in the Synagogue in Capernaum; the second from Caesarea Philippi. From now through early April there will be a total of eight presentations. These will certainly be a fresh breath of air compared to the usual Easter fare on cable and network TV.

Enter the discussion here.

This photo shows the Banias River, one of the major sources of the Jordan River, at the site of Caesarea Philippi. It was in this region that Jesus was confessed to be the Son of the Living God by the apostle Peter (Matthew 16:13-20).

The Banias River at Caesarea Philippi. Photo by Ferrell Jenkins.

The Banias River at Caesarea Philippi. Photo by Ferrell Jenkins.

HT: Primetime Jesus

Jesus visited the town of Nain

The town of Nain is mentioned only once in the New Testament.

Soon afterward Jesus went to a town called Nain, and his disciples and a large crowd went with him. (Luke 7:11 NET)

In the full account, Luke (7:11-17) reports that as Jesus approached the town gate a funeral procession was in progress. When Jesus saw the widow He had compassion and told her to stop weeping. Luke, the physician (Colossians 4:14), reports that Jesus touched the bier and said, “Young man, I say to you, get up!” Then, as a simple matter of fact, Luke says,

So the dead man sat up and began to speak, and Jesus gave him back to his mother. (verse 15)

Nain is identified with the Arab village of Nein on the north slope of the Hill of Moreh. Nein is said to mean pleasant.

The town of Nein on the north slope of the Hill of Moreh. Photo by Ferrell Jenkins.

The town of Nein on the north slope of the Hill of Moreh. Photo by Ferrell Jenkins.

Ralph Earle describes the pleasant location of Nain.

The town of Jesus’ day may have stood higher on the hill than the present village. It probably was named for the pleasant view that the site affords across the plain of Esdraelon. To the west one can see Mt. Carmel, and to the north the hills behind Nazareth stand out, about 91/2 km (6 mi) away. To the northeast one can look past nearby Tabor (3 km [2 mi] away) to snowcapped Mt. Hermon in the distance. Southward lies Mt. Gilboa. (The International Standard Bible Encyclopedia, Revised, 3:480)