Category Archives: Israel

Tristram’s Grackle at Masada

Tristram's Grackle at Masada. Photo by Ferrell Jenkins.

Tristram's Grackle at Masada. Photo by Ferrell Jenkins.

Henry B. Tristram wrote The Natural History of the Bible in 1868. In 1884 he wrote Fauna and Flora of Palestine. I have not personally used his books, but I have seen numerous quotations from them in sources describing the plants, animals, and birds of Palestine.

A bird commonly seen at Masada, along the shore of the Dead Sea, is named for Tristram. This black bird with some distinctive orange feathers is known as Tristram’s Grackle, or Tristram’s Starling.

Unique Archaeology Map of the West Bank and East Jerusalem

Suzanne Muchnic, of the Los Angeles Times, reports on a new online map that will be of interest to students of the archaeology of Palestine. Here is a portion of that report.

A searchable map detailing 40 years of Israeli archaeological work in the West Bank and East Jerusalem, developed for the USC Digital Library, has won the 2009 Open Archaeology Prize from the American Schools of Oriental Research.

Project leaders Lynn Swartz Dodd of USC and Rafi Greenberg of Tel Aviv University are expected to accept the award on behalf of an international team composed of Americans, Israelis and Palestinians.

The West Bank and East Jerusalem Digital Map

The digital map apparently won the approval of jurors because it offers a body of information previously unavailable to the public about sites surveyed or excavated since 1967, when Israel occupied the West Bank and East Jerusalem.

USC’s website is part of an effort to establish a framework for the disposition of the region’s cultural heritage in the event of a peace agreement between Israel and Palestine. Interactive satellite maps on the website show about 7,000 archaeological locales, including Shiloh, where the original tabernacle of the Hebrews is thought to have been located, and the Qumran caves, where the Dead Sea scrolls were found.

The public can access the West Bank and East Jerusalem Archaeology Database at http://digitallibrary.usc.edu/wbarc. Users must have Google Earth to get full use of the information.

Read the complete article in The Los Angeles Times. A UCLS news release may be read here.

This is a remarkable map. It includes only sites in the West Bank and East Jerusalem that have been surveyed or excavated. A search may be made by archaeological period, or by type: burial, cave, cistern, winepress, synagogue, mikveh, tell, etc.

I have added a link to this map on the Biblical Studies Info Page under Scholarly/Archaeology.

This video features Lynn Swartz Dodd and Ran Boytner discussing the importance of this project.

Earlier we reported here on the interactive map of the Dead Sea by A.D. Riddle and David Parker showing the history of change. We look forward to more material of this sort in the years to come as scholars make their information available to the wider public.

HT: Joseph Lauer.

Missing the professional meetings in New Orleans

Normally I would have been in attendance at some of the annual professional meetings being held this year in New Orleans. I have another extended trip planned in December and thought it best not to try to afford to attend the professional meetings. I am speaking of the ETS, NEAS, SBL, and the ASOR meetings.

There will be a lot of good reports coming from these meetings in some of the other blogs. Earlier in the year we reported on our friend Luke Chandler who was working in the excavation at Khirbet Queifaya, a site that overlooks the Valley of Elah, and possible associated with the account of David and Goliath in 1 Samuel 17. Luke has been attending the ASOR (American Schools of Oriental Research) meetings. We are not surprised that he reports first on the sessions devoted to Khirbet Queifaya. He provides a summary of the sessions here. Thanks, Luke.

View from Khirbet Queifaya toward Azekah. Photo by Luke Chandler.

View from Khirbet Queifaya toward Azekah. Photo by Luke Chandler.

Earthquakes still a problem in the Middle East

The Israel Antiquities Authority and the National Commission for UNESCO say that “Heritage sites in Israel are in danger of being destroyed in the event of natural disasters.” The meeting of international experts took place in the Crusader fortress at Akko.

Jerusalem, Masada, Caesarea … are they here to stay? The Israel Antiquities Authority and the Israel National Commission for UNESCO (the United Nations Education, Scientific and Cultural Organization) have warned today (Wednesday) that the heritage sites in Israel are at risk of destruction in the event of natural disasters and being vandalized by man.

Not only Israel, but Jordanian sites such as Petra are in danger of earthquake damage. Other sites in Israel, such as Ashkelon and Caesarea, are in danger of erosion and collapse. Then, there is always the problem of vandalism.

Repairing the wall of the Crusader Fortress at Akko. Photo: IAA.

Fortifying the wall of the Crusader Fortress at Akko. Photo: IAA.

The complete report may be read here. The report included this photo showing repair being made on the walls of Akko.

Akko (or Acre) is known in the many English versions of the Bible as Acco (Judges 1:31). In New Testament (Roman) times the city was call Ptolemais (Acts 21:7).

The Great Rift runs all the way from northern Syria through Lebanon, Israel, the Arabah, and into eastern Africa. In Israel the area is called the Jordan Valley or the Dead Sea Rift, It is not surprising that earthquakes are mentioned frequently in the Bible. The prophet Amos dates his visions to “two years before the earthquake” (Amos 1:1). The earthquake he makes reference to must have been so memorable that everyone would know what he was talking about. Zechariah (14:5) also calls attention to this earthquake in the days of Uzziah king of Judah.

Jesus, in predicting the fall of Jerusalem to the Romans, said, “and in various places there will be famines and earthquakes” (Matthew 24:7; see Luke 21:11).

We have a wonderful example of the power of an earthquake in the Jordan Valley at the site of Bethshan [Bet-she’an, Beth-shean], about 25 miles south of the Sea of Galilee. The city was destroyed by an earthquake in A.D. 749. This photo shows the evidence brought to light during recent archaeological excavations in the city.

Earthquake damage at Beth-shean in the Jordan Valley. Photo by Ferrell Jenkins.

Earthquake damage at Beth-shean in the Jordan Valley. Photo by Ferrell Jenkins.

HT: Joseph I. Lauer

Another aerial view of Tel Dor

This view of Tel Dor and the Mediterranean coast was made in 2000 by the well-known photographer Zev Radovan. Look through almost any Bible Dictionary or other well illustrated book on Bible subjects and you will see some photos credited to Zev. Back in 2000, when I was still teaching at Florida College I approached Zev about making some photos for our use in teaching.

It took a couple of months before he had a good day to make these photos. Several times he sent Emails to let me know he was ready and had the helicopter reserved when the weather was good. I think this was made in May.

Aerial view of Tel Dor and the Mediterranean coast. Photo by Zev Radovan.

Aerial view of Tel Dor and the Mediterranean coast. Photo by Zev Radovan.

The photo we published here on November 16 was made looking north. This one is made looking south-east. Even though the tel is not shown as large in this photo, you will see that considerable archaeological work has been done in the past 9 years. You know that in those days photos were still being made in 35mm slide format.

An impressive location, indeed.

Take a look at Zev Radovan’s Bible Land Pictures Photo Archives here. Zev told me an interesting story back in 2000. He said that years earlier he could go out into the countryside and easily find a man plowing with a wooden plow pulled by a donkey. Now, in 2000, he said he would go out and find a man plowing, but with a cell phone on his belt. It has become difficult to find the biblical-type scenes as the country has become more mechanized.

An aerial view of Tel Dor

Earlier we wrote about the excavation at Tel Dor here. Dr. Ayelet Gilboa, chair of the Department of Archaeology at the University of Haifa, and the co-director of the Tel Dor Excavation Project, was kind enough to provide us with one of the wonderful aerial photos of Tel Dor.

Aerial view of Tel Dor looking northeast. Photo courtesy: Dr. Ayelet Gilboa.

Aerial view of Tel Dor looking northeast. Photo courtesy: Dr. Ayelet Gilboa.

Click on the image for a photo suitable for use in a PowerPoint presentation.

Dor has a long history extending from the Canaanite period around the 20th century B.C. It was also controlled by the Phoenicians, the Sea People, the Israelites, the Assyrians, the Babylonians, the Persians, the Greeks, and the Romans. Dor was abandoned in the third century A.D. (Biblical Archaeology Review, Nov./Dec. 2002).

Dor is mentioned only a few times in the Old Testament Scriptures.

  • When Jabin, king of Hazor, heard of the victories of Joshua and the Israelites he put together a confederacy of armies including the king of the “heights of Dor on the west” (Joshua 11:2).
  • Joshua conquered “the king of Dor in the heights of Dor” (Joshua 12:32).
  • Dor was allotted to the tribe of Manasseh (Joshua 17:11). The writer of Joshua quickly acknowledges that Manasseh could not take possession of these cities, “because the Canaanites persisted in living in that land” (Joshua 17:12; see Judges 1:27).
  • Solomon appointed his son-in-law Ben-abinadad over the height of Dor (1 Kings 4:11).
  • Ephraim’s territory extended to the border of Manasseh, including “Dor with its towns” (1 Chronicles 7:29).

For more information about the 2010 excavation season at Tel Dor check the official web site here.

Moussaieff called “The genuine article”

The Jerusalem Post Online Edition Magazine ran a feature article November 12 here about Shlomo Moussaieff here. Moussaieff, 86, is known for many things. He is a billionaire, but he is also a collector of archaeological artifacts, Torah scrolls, cuneiform inscriptions, and other significant items.

Shlomo Moussaieff

Shlomo Moussaieff

Moussaieff has received renewed attention in connection with the recent law suit accusing antiquities experts of forgery. Here are a few comments by Lauren Gelfond Feldinger, author of the magazine feature.

His stories, like his collections, are often considered controversial. In the antiquities world, he is especially renowned for often turning his nose up at the accepted logic that artifacts should be documented in situ by archeologists to make the most of their historical meaning. Moussaieff bah-humbugs traditional thinking, arguing, like his old friend Moshe Dayan, that so-called looters are also salvaging history by bringing it into the light and keeping it out of the dusty cellars of antiquities authorities.

In court I showed them how to know if the clay is genuine – I lick it. I know the taste. After so many years in the business, just looking, you also know. Everyone who is jealous says that I have some fakes. I spend a lot of money to double-check, and so far in four years of court cases they haven’t been able to prove any one of them is a fake. I have been collecting for 65 years and have 60,000 items in my collection. It is possible I have made a mistake, but if I have made a mistake, nobody can prove it. (Laughs.)

When asked why he snubs Israel’s antiquities laws, Moussaieff said,

These are ridiculous laws from the time of the Turks. The Antiquities Authority should be teaching and not torturing. They should ignite history. Instead, they find Arab shepherds and beat them and take what they have. What do they have, broken clay pieces? Bravo. All day they sit with a telescope to see who is going in the field to look for something, it’s ridiculous. For a 500-millimeter piece of parchment, they will put a man in jail.

If you build a building, you have to stop work, you have to pay for the excavation – not them. This is torture. The laws don’t make any sense. This is what they do with their budget? The law should allow more freedom, let anybody display anything in his house, and not make a coin collection worth $10 illegal. They have 600,000 coins in storage, what do they display? A few pieces.

I have artifacts from the time of Abraham. I have artifacts from the second our people were born. They call me a looter. They call me an antiquities thief. Nobody wanted to publish my things [that were not found in situ]. But the museums could only pray to have such a collection as I have. Now that they realize that how much I have and that it is not fake, they all love me, they all want my collections.

HT: Joseph I. Lauer

Temple Mount coins exhibit

The Israel National News reports here on a new exhibit at the Davidson Center in the Jerusalem Archaeological Garden in Jerusalem.

A very special exhibition opens next week in Jerusalem, revealing to the public for the first time all of the ancient coins uncovered in excavations at the foot of the Temple Mount.

Coin of Yehonatan - Alexander Jannaeus. Photo: IAI

Alexander Jannaeus coin. Photo: IAA

The article includes some nice photos of the exhibit and a couple of the coins. One is labeled Lily King Yehonatan. In most English sources I have used on the period between the Testaments this ruler is called Alexander Jannaeus. He was the Hasmonean ruler recognized as King of Judea from 103 to 76 B.C.

Hendin, Guide to Biblical Coins,  shows a similar coin with the obverse (head) showing a lily surrounded by a Hebrew inscription (Yehonatan the king). The reverse (tail) shows an anchor with the inscription “of Alexander the king.”

HT: Joseph I. Lauer

The Ark at Kiriath-jearim

The first reference to Kiriath-jearim is in Joshua 9:17 where it is listed as one of the cities of the Hivites along with Gibeon, Chephirah, and Beeroth. These cities were located on the western side of the Judean hill country.

The name, Kiriath-jearim, means “city of forests” or wood, and is identified with Deir el-Azar. The Arab village at the site today is called Abu Ghosh and can be seen about nine miles west of Jerusalem to the right of the main highway to Tel Aviv. Several other names are given for the place. It is called Kiriath-baal (Joshua 15:60; 18:14), Baalah (Joshua 15:9), possibly Baalath (1 Kings 9:18), and Baale-judah (2 Samuel 6:2). Perhaps the simplest and correct explanation is that the Israelites changed the name from a place that honored Baal to a geographical one, the city of forests.

When the Danites moved from their allotted territory to the north they camped a little to the west of Kiriath-jearim at a place they called Mahaneh-dan (Camp of Dan; Judges 18:11-12).

Kiriath-jearim’s highest honor is in the association with the ark of the covenant. The Israelites took the ark from the tabernacle at Shiloh to the battle field at Ebenezer when they were fighting with the Philistines (1 Samuel 4). The ark was captured by the Philistines and taken to Ashdod, then to Gath, and finally to Ekron before they decided to get rid of it. The ark was returned to Beth-shemesh (1 Samuel 4-6).

The men of Beth-shemesh sent messengers to the residents of Kiriath-jearim asking them to come and take the ark to their town. The ark was brought into the house of Abinadad on the hill. His son, Eleazar, was consecrated by the men of the city to keep the ark of the LORD. The ark remained there for many years until David had it brought to Jerusalem (1 Samuel 6:21-7:2; 2 Samuel 6).

A prophet named Uriah, a contemporary with Jeremiah, lived at Kiriath-jearim. He preached a message similar to that of Jeremiah regarding Jerusalem in the days of the Babylonian threat. When he was threatened by King Jehoiakim he fled to Egypt, but was captured and brought back to Jerusalem and put to death (Jeremiah 26:20-24).

The ark of the covenant was here at Kiriath-jearim before David took it to Jerusalem. Photo by Ferrell Jenkins.

The ark of the covenant was here at Kiriath-jearim before David took it to Jerusalem. Photo by Ferrell Jenkins.

Our photograph shows the hill of Kiriath-jearim. Our Lady of the Ark of the Covenant Church was built in 1911 on the ruins of a fifth century Byzantine church.

This article was published in Biblical Insights, June, 2007.

German Archaeologist: Beneath every footstep in Syria is an ancient civilization

The Global Arab Network reports on a statement made by German archaeologist Markus Gschwind, head of the Syrian-German Archaeology Expedition, here. The report says,

Syria, the land of civilizations and history, is rife with ancient monuments that tell the stories of the many peoples and civilizations that lived in it, whose stories endured in the face of time to tell humanity about their greatness.

“Beneath every footstep in Syria is an ancient civilization,” says Archaeologist Markus Gschwind, head of the Syrian-German Archaeology Expedition working at al-Rafina in Hama. He notes that this saying is repeated around Germany, as most Germans consider Syria the most historically deep-rooted country in the Mediterranean.

In a statement to SANA, Gschwind said that he has been living and excavating in Syria for six years, each day discovering many secrets from the history of mankind.

Gschwind is working at the ancient city of al-Rafina in Hama. Hama is at the site of Biblical Hamath  (2 Kings 14:25; 2 Chronicles 8:4).

My limited visits to Syria have convinced me that the statement by Gschwind is correct. Of course, the same could be said of Israel, Jordan, Turkey, Iraq, et al.

The Assyrian Empire ruled the ancient near east from the battle of Qarqar (853 B.C.) till the battle of Carchemish (605 B.C.) when they were defeated by the Babylonians. Nineveh had fallen seven years earlier. This was the time of the Divided Kingdom period in Israelite history, and Assyria had contact with a numerous biblical kings. Ahab, for example, fought against the Assyrians at Qarqar. Qarqar is north of Hammath. Both are on the Orontes River.

Qarqar on the Orontes. Photo by Ferrell Jenkins.The tell of Qarqar in northern Syria. Photo by Ferrell Jenkins.

HT: Biblical Paths