Category Archives: Bible Study

Sunset on the Aegean

This photo was made from one of the resort hotels overlooking the Aegean Sea at Kusadasi, Turkey, near the ancient city of Ephesus.

Sunset on the Aegean near Ephesus. Photo by Ferrell Jenkins.

Sunset on the Aegean near Ephesus. Photo by Ferrell Jenkins.

The Aegean is not mentioned by name in the New Testament, but it plays a prominent role in the journeys of the Apostle Paul. Perhaps in a few days I will pull together some of this information and share it with you.

Apollos, the eloquent man of Alexandria, learned the way of the way of God more accurately at Ephesus. When he heard of the work in Achaia (Corinth) he wanted to go there. He likely sailed west from Ephesus to Cenchrea, a port of Corinth.

But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace, for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ. (Act 18:26-28 NAU)

Herod built a hippodrome at Caesarea Maritima

Herod the Great built a hippodrome along the coast at Caesarea Maritima in 10 B.C. to celebrate the opening of the city. In the second century A.D. the south side of the hippodrome was reconstructed as an amphitheater to be used for gladiatorial contests. New sections with beautiful frescoes have been uncovered.

This metal sculpture has been erected on the north end of the hippodrome along the beautiful Mediterranean.

View in the hippodrome at Caesarea Maritima. Photo by Ferrell Jenkins.

View from the hippodrome at Caesarea Maritima. Photo by Ferrell Jenkins.

The theater we showed in the previous post is on the south end of the hippodrome. The harbor built by Herod the Great is a little to the north of the hippodrome. The apostle Paul was in prison at Caesarea for two years between A.D. 58 and 60 (Acts 23:23 – 26:32).

We discussed Paul’s possible use of the charioteer in Philippians 3:12-14 here.

New paintings of the hippodrome mosaics. Photo by Ferrell Jenkins.

New paintings of the hippodrome frescoes. Photo by Ferrell Jenkins.

Caesarea Maritima

Caesarea Maritima was a first century Roman capital and seaport. The gospel was first preached to the Gentiles here when Peter came from Joppa to Caesarea to tell Cornelius words by which he could be saved (Acts 10, 11).

Herod the Great built a city on the site of Strato’s Tower and named it Caesarea in honor of Caesar Augustus. It became a center of Roman provincial government in Judea. The city had a harbor and was located on the main caravan route between Tyre and Egypt. This city is called Caesarea Maritima (on the sea) to distinguish it from Caesarea Philippi.

The theater, now restored, was built originally by Herod the Great. Others added to and modified the theater in later centuries. The seating capacity is about 4000. Between the theater and the Mediterranean Sea is an open area in which numerous building fragments are displayed in a park-like environment. In the foreground we see the base of a column.

The restored theater at Caesarea Maritima. Photo by Ferrell Jenkins.

The restored theater at Caesarea Maritima. Photo by Ferrell Jenkins.

An inscription with the name of Pontius Pilate, the Roman procurator, was found during the reconstruction of the theater June 15, 1961.

The Apostle Paul used the harbor at Caesarea several times. He was imprisoned here for two years before departing for Rome (Acts 24:27; 27:1).

Paul, Silas, and Timothy pass through Amphipolis

Amphipolis was situated about 30 miles west of Philippi on the Via Egnatia. Luke remained at Philippi while Paul, Silas and Timothy continued to Thessalonica. There is no indication of any preaching done in Amphipolis and Appollonia. In fact, the reference to the city barely attracts notice.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. (Act 17:1 ESV)

The River Strymon runs past Amphipolis and continues for about 3 1/2 miles south where it flows into the Aegean Sea. The photo of the River Strymon below was made in the late afternoon against the sun, but I like the effect.

The River Strymon at Amphipolis. Photo by Ferrell Jenkins.

The River Strymon at Amphipolis. Photo by Ferrell Jenkins.

K. L. McKay, in an article in The New Bible Dictionary, describes the city briefly:

Prized by the Athenians and Macedonians as the key both to the gold, silver and timber of Mt Pangaeus and also to the control of the Dardanelles, it became under the Romans a free town and the capital of the first district of Macedonia. Amphipolis is about 50 km WSW of Philippi on the Via Egnatia, a great Roman highway, and Paul passed through it on his way to Thessalonica (Acts 17:1).

The city is somewhat difficult to reach and there is little is to be seen.

Amphipolis Archaeological Site. Photo by Ferrell Jenkins.

Amphipolis Archaeological Site. Photo by Ferrell Jenkins.

Neapolis was the port of Philippi

During his second journey, while at Troas, Paul saw a vision of a man of Macedonia. Luke gives the following record of the vision and of the subsequent action of the apostle.

A vision appeared to Paul in the night: a man of Macedonia was standing and appealing to him, and saying, “Come over to Macedonia and help us.” When he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them. (Acts 16:9-10)

Paul and his companions, including Luke, landed at Neapolis (modern Kavalla). The text indicates that the real goal of their mission was to reach the Roman colony of Philippi. Philippi was about 10 miles away, and could be reached by traveling the famous Via Egnatia across Mount Symbolum. Neapolis had been founded in the 7th century B.C. and served as the port of Philippi. Here is a photo of the modern port at Kavalla in northern Greece.

The harbor of Kavalla, Greece, known as Neapolis at the time of Paul. Photo by Ferrell Jenkins.

The harbor of Kavalla (biblical Neapolis), Greece. Photo by Ferrell Jenkins.

Luke uses his words sparingly.

So putting out to sea from Troas, we ran a straight course to Samothrace, and on the day following to Neapolis. (Act 16:11)

Paul and his companions sailed from Philippi (the port of Neapolis) to Troas on the return from the third journey (Acts 20:3-6.

Cappadocia was home to early Christians

John Freely describes Cappadocia in these words:

“Most of this part of Cappadocia is covered with a deep layer of tufa, a soft stone of solidified mud, ash and lava which once poured down from the now extinct volcanoes on Hasan Dagi and Ericiyes Dagi, the two great mountain peaks of Cappadocia. In the eons since then the rivers of the region have scoured canyons, gorges, valleys and gulleys through the soft and porous stone, and the elements have eroded it into fantastic crags, folds, turrets, pyramids, spires, needles, stalagmites, and cones, creating a vast outdoor display of stone sculptures in an incredible variety of shapes and colours” (The Companion Guide to Turkey, 238).

Devout Jews from Cappadocia were present in Jerusalem on Pentecost (Acts 2:9). Peter=s letters were addressed to Christians living in Cappadocia (1 Pet. 1:1). In the centuries after New Testament times many Christians settled in this volcanic region of perhaps 50,000 cones.

Gliding gently over Cappadocia. Photo by Ferrell Jenkins.

Gliding gently over Cappadocia. Photo by Ferrell Jenkins.

The best way to enjoy the Cappadocian landscape is by taking a hot air balloon early in the morning. Drifting gently over the landscape is a unique experience.

Todd Bolen calls attention to a nice photo gallery of Cappadocia in the Los Angeles Times here.

The Apostle Paul came to Philippi

The Apostle Paul came to Philippi on his second preaching journey. Luke accurately describes the city with these words:

So putting out to sea from Troas, we ran a straight course to Samothrace, and on the day following to Neapolis; and from there to Philippi, which is a leading city of the district of Macedonia, a Roman colony; and we were staying in this city for some days. (Act 16:11-12 NAU)

The photo below shows ruins of the theater which was cut into the mountain side. It was built in the days of Philip II in the 4th century B.C. During renovations in the second and third century A.D. arrangements were made for gladiatorial contests.

The theater at Philippi. Built in 4th century B.C. Photo by Ferrell Jenkins.

The theater at Philippi. Built in 4th century B.C. Photo by Ferrell Jenkins.

According to Fant and Reddish,

the theater was modified for gladiatorial contests. The first three or four rows of seats were removed, protective walls were added to keep the animals from the audience, new rows of seats were added on the upper part of the theater, and, in the 3rd century, an underground tunnel was constructed underneath the orchestra for the purpose of bringing in the wild animals. (A Guide to Biblical Sites in Greece and Turkey, 109-110)

Pistachio nuts among best products of the land

During the days of a severe famine in the land of Canaan, Israel (Jacob) agreed to allow his youngest son Benjamin to go to Egypt at the request of the man who was in charge of dispensing food. That man was Joseph, the son of Israel. Jacob agreed to allow Benjamin to go with his older brothers. He also told the boys to take some of “the best products of the land” including pistachio nuts.

Then their father Israel said to them, “If it must be so, then do this: take some of the best products of the land in your bags, and carry down to the man as a present, a little balm and a little honey, aromatic gum and myrrh, pistachio nuts and almonds. (Genesis 43:11 NAU)

I began thinking about this post while studying John 12.

Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. (John 12:3 NAU)

There are several significant words in this text: perfume (muron), pure (pistikos), and nard (vardos). The Greek word for pure (pistikos)  is difficult to define. Bauer-Danker says it is “variously interpreted, but evidently suggesting exceptional quality.” A comment by William Barclay caught my attention.

Oddly enough, no one really knows what that word means. There are four possibilities. It may come from the adjective pistos which means faithful or reliable, and so may mean genuine. It may come from the verb pinein which means to drink, and so may mean liquid. It may be a kind of trade name, and may have to be translated simply pistic nard. It may come from a word meaning the pistachio nut, and be a special kind of essence extracted from it. In any event it was a specially valuable kind of perfume.

Then I noticed the comments by Keil and Delitzsch on pictachio nuts (sic) in Genesis 43:11.

which are not mentioned anywhere else, are, according to the Samar. vers., the fruit of the pistacia vera, a tree resembling the terebinth, – long angular nuts of the size of hazel-nuts, with an oily kernel of a pleasant flavour; it does not thrive in Palestine now [1875], but the nuts are imported from Aleppo.

Well, that led me to think of photos I made in a pistachio orchard near Carchemish on the Euphrates (Jeremiah 46:2). This is about 65 miles from Aleppo.

Pistachio's growing near Carchemish on the Euphrates. Photo by Ferrell Jenkins.

Pistachio's growing near Carchemish on the Euphrates. Photo by Ferrell Jenkins.

I think this is the only place I have seen pistachio’s growing on a tree. The practical comment by Matthew Henry is worth meditating on for a while.

Note, (1.) Providence dispenses its gifts variously. Some countries produce one commodity, others another, that commerce may be preserved. (2.) Honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, and yet they had balm and myrrh, etc. We may live well enough upon plain food without dainties; but we cannot live upon dainties without plain food. Let us thank God that that which is most needful and useful is generally most cheap and common.

That sort of outlines the rambling of the mind back of this post. It is amazing what one may learn once he begins to track down leads. I still don’t know if pure (pistikos) has anything to do with pistachio nuts! Meditate.

Laodicea Photos

Laodicea is known to us from the book of Revelation (1:11; 3:14-22), and from Paul’s epistle to the Colossians.

For I testify for him that he has a deep concern for you and for those who are in Laodicea and Hierapolis. Luke, the beloved physician, sends you his greetings, and also Demas. Greet the brethren who are in Laodicea and also Nympha and the church that is in her house. When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea. (Col 4:13-16 NAU)

Ben Witherington has posted several nice photos recently made at Laodicea. Take a look here. These photo are high resolution and may be reduced and enhanced a bit for use in class and sermon presentation. Ben concludes his post with these words:

There is much more to be said, but let this be said at this juncture.  The archaeological evidence at Laodicea simply confirms what the NT suggests about the city– it was large,  rich in the first century, a city materially on the rise, but sometimes prosperity has a deadening effect on spirituality as John of Patmos reminds.   The reconstruction of the city today is a work still in progress— but then, so are we. If even Laodicea warrants a visit from the Master who knocks and promises to enter and sup with them, despite all its sin and shortcomings, then there is still hope for us.

The photo below is one I took showing what was labeled “North Temple” at the time. I see on the new sign Ben includes among his photos the structure (# 15) is labeled “Corinth Temple and North Basilica.” The white area on the hillside across the Lycus River valley marks the limestone formations of Hierapolis (Colossians 4:13; modern Pamukkale).

Temple ruins at Laodicea. View north to Hierapolis. Photo by Ferrell Jenkins.

Temple ruins at Laodicea. View north to Hierapolis. Photo by Ferrell Jenkins.

Thanks, Ben. We look forward to more good material from Turkey.

We called attention to the water distribution system of Laodicea here.

HT: Brooks.

Leeks in the land of Goshen

Israel’s experience in the Sinai wilderness might be summarized by the two words complained and murmured. One such account is given in Numbers 11.

We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.” (Numbers 11:5-6 ESV)

The Land of Goshen, where the Israelites lived, was located in the eastern Nile Delta along the Pelusiac Branch of the Nile. The land is flat and fertile, and their are canals with water. Because water is rare in the wilderness (or desert) crops are also rare.

From the wilderness, the great meals of fish and vegetables in Egypt looked good to the Israelites. The hard days of oppression were overlooked. (A lot like the bondage of sin!) I had an opportunity to be in some of the fields in Goshen. The farmers grow crops for the cattle, but they use the corners of the fields to grow vegetables for their own use. I saw leeks and cabbage.

Field in the land of Goshen. Photo by Ferrell Jenkins.

Field in the land of Goshen. Photo by Ferrell Jenkins.

The white object in the field is one of the pieces of the colossal statue of Rameses that we mentioned in an earlier post. Smoking is widespread in Egypt.