Category Archives: Bible Lands

The fig and the sycamore fig

A friend (he really is) on Facebook left this comment about yesterday’s post.

is the fig of the Bible the same as what we call figs? They used a fig dresser; we don’t.

He seems to be thinking of the fig mentioned in Amos 7:14.

Then Amos answered and said to Amaziah, “I was no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs. (Amos 7:14 ESV)

Other English versions use the terms grower, tender, or took care of. Amos tended the sycamore fig — the ficus sycomorus.

The question results from some confusion in translating the various biblical words into English. According to Fauna and Flora of the Bible, the fig we showed yesterday is the ficus carica. The fig mentioned in Amos 7:14 is the ficus sycomorus.

The sycamore fig growing in the lowlands at Neot Kedumim. Photo by Ferrell Jenkins.

The sycamore fig growing in the lowlands at Neot Kedumim. Photo by Ferrell Jenkins.

The description of the ficus sycomorus in Fauna and Flora of the Bible says,

The sycamore tree belongs to the Nettle family, like the mulberry and fig trees. It grows in many places in Palestine, especially in the plain, from Gaza to Jaffa and Haifa, and in the Jericho valley.…

The leaves are evergreen and heart-shaped, and the fruit looks like figs, but its taste is unpleasant. However, it was eaten by poor people, and Amos (7:14) was a gatherer of sycamore fruit. The Hb. [Hebrew] verb may indicate the way the sycamore fruits were eaten, so that the proper translation may not be ‘gatherer of sycamore fruit’, or ‘cultivator’, but ‘one who nips (with a nail or with iron) the fruits to make them edible’.

See more about the Sycamore fig and Zaccheus here.

A day in the West Bank

There was a time that it was easy to visit sites in the Palestinian West Bank. That is no longer true. Car rental companies will not permit their cars to be taken into the West Bank. We hired a driver and vehicle (4WD) to take us several places. I think we were fortunate to obtain the services of a tourist bus driver who happened to have a day free. Even for him going into the West Bank was not easy.

First it is necessary to choose the appropriate border crossing. Then instead of taking what formerly was the most direct route drivers must go in circles to avoid running into the fence (or wall). This is especially true near Jerusalem.

Our first stop was Gibeon (Joshua 9-10). The last time I was there to see the excavations by James Pritchard of the University of Pennsylvania I drove directly to the ruins. This time it was extremely difficult to reach the same ruins. We were successful in our efforts and got some good photos that we hope to share later.

We also stopped at Shiloh where the tabernacle was set up after the ancient Israelites entered Canaan  (Joshua 18:1). A team from the Israel Antiquities Authority was excavation in three different areas low on the tel in areas mostly from the Islamic and Byzantine period.

Next we went to Mount Gerizim to visit the Samaritans Museum. Husney W. Cohen, a priest and director of the Museum, was kind to show us around and explain the Samaritan viewpoint about several biblical events. Samaritans believe the temple was to be built on Mount Gerizim rather than Jerusalem. They think Abraham offered Isaac on the mountain. They accept only the first five books (the Pentateuch) of the Old Testament. In this photo you see Cohen, myself, and Leon Mauldin with the ancient scroll. This scrolls look to be much newer, or better preserved, than the old one I photographed many years ago (here).

wSamaritan Scroll at Mount Gerizim

Samaritan Scroll at Mount Gerizim. Husney W. Cohen, Ferrell Jenkins, Leon Mauldin.

I understood Husney W. Cohen to say that he was third in line to become the High Priest of the Samaritans.

We had hoped to visit the archaeological work on Mount Gerizim, but it was closed due to some construction.

We made a short stop at Jacob’s well (John 4). Then we visited the new Tel Balata Archaeological Park. Tel Balata is the site of biblical Shechem (Genesis 12:1). While in Nablus we also made a short stop at the traditional Tomb of Joseph (Joshua 24:32).

We left the central mountain rain through Wadi Farah (now called Wadi Tirza by the Israelis.   We were short on time and did not try to stop at Tirza (1 Kings 15:33). The springs that once flowed through the valley are now practically dry. I understand this is because the water is being piped away by Israel for use by the settlements.

We stopped at Jericho and made a visit to Tell es-Samarat (the site of Herod’s hippodrome) and Herod;s Palace (Matthew 2). New signs have been erected to point to these places, but the roads to them are terrible. The sites are in terrible condition and there are no explanatory signs.

In the future we hope to show some photo of some of these places.

Travel in the Plain of Acco and the Plain of Sharon

We saw most of what we had intended today, but due to a late start from Tiberias it was a long day. We got to Jerusalem a little late, went immediately to the dining room, and then made it to our room about 9:30 p.m.

We drove from Tiberias to Acco (Akko, Acre), a city of the biblical tribe of Asher, is mentioned in Judges 1:31. The city was known as Ptolemais in New Testament times. Paul stopped at Ptolemais and stayed with the brethren for a day on the return from his third journey (Acts 21:7).

We continued north along the Plain of Acco past Achziv (English versions use Achzib) (Joshus 19:29) to the Ladder of Tyre. More explanation latter. This natural formation has served as a natural boundary for centuries.

In the late afternoon we stopped in the Plain of Sharon, a few miles north of Caesarea, at the town of Beit Hananya to see a portion aqueduct that carried water to Caesarea. This portion of the aqueduct was constructed during the reign of the Roman Emperor Hadrian in the early second century A.D.

For a photo I want to share Tel Hannathon, the site of a town once belonging to the tribe of Zebulon.

The border circled around it on the north to Hannathon, and it ended at the valley of Iphtahel. (Joshua 19:14 NAU)

Tel Hannathon. Photo by Ferrell Jenkins.

Tel Hannathon. Photo by Ferrell Jenkins.

Hannathon is one of those places mentioned in the Bible that is simply passed over by most readers and teachers. The city was a real place in Bible times, occupied by real people who really did the things recorded in Scripture. Don’t let the details pass you by. Sometimes they can be highly significant.

We have an exciting day planned for tomorrow with a driver who will go with us to visit sites in the West Bank. Most of the rental car companies in Israel do not allow their cars to be driven in the West Bank.

Roman temples and hard to reach cities

Today was a busy day and one of the most productive of this trip. Several of the places we visited are difficult to reach today, but at the time of their glory they were on main routes of travel.

Our first stop was at Omrit in northern Israel, about 4 miles SW of Banias. Two temples have been found here. One of them dates to the late first century B.C. Some scholars suggest that this is the Temple of Augustus built by Herod the Great.

Omrit is not mentioned in the Bible, but may prove to be significant in accounts of the ministry of Jesus. It was located in the region known as Ituraea. Philip, the son of Herod the Great, was “tetrarch of the region of Ituraea and Trachonitis” (Luke 3:1).

Though not new to us, we stopped for a while to make some photos at Hazor.

Next stop was for lunch at McDonald’s.

We stopped at Khirbet (or Horbat) Amudim, site of an ancient synagogue. Our main interest was in seeing the area of travel between Cana and the towns around the Sea of Galilee.

A stop at Hannathon allowed us to get a photo of the tel. This site is mentioned as being in the territory of Zebulon in Joshua 19:14.

Yodfat (or Jotapata) is important because it is where Josephus led Jewish rebels against the invading Romans in 66 A.D.

The photo below is of one of the beautiful valleys around Yodfat.

Fertile valley below Yodfat. Photo by Ferrell Jenkins.

Fertile valley below Yodfat. Photo by Ferrell Jenkins.

With the help of a local farmer we were led to an overlook where we could see Khirbet Kana (Cana), likely the site of the events of John 2. We had too little time left to make the full walk to the site. Always a reason for another visit.

We arrived back at the hotel in Tiberias about 7 p.m. In coming weeks we hope to share some of the new photos. with our readers.

Somthing new, something old in Israel

No, we did not attend a wedding today. Leon and I are trying to see some places we have missed before. I have traveled here more than Leon, so I don’t like passing up a place he hasn’t visited.

As we left Jerusalem this morning we missed a turn and ended up in one of the new Israeli suburbs called Pisgat Ze’ev Ma’arav (West). This suburb is on the east side of Tell el-Ful (Hill of Beans in Arabic), identified as biblical Gibeah. In an effort to find our way back to the main street to get on the highway to go to the Jordan Valley I saw a side of Tell el-Ful that I had not seen before. I had always seen the tell from the West, but now I was was looking at the East side.

How does one recognize Tell el-Ful? Beans no longer grow on the mound. Prior to the 1967 war, when the Old City of Jerusalem and the area under consideration was in Jordan, the late King Hussein of Jordan was beginning to build a palace on the top of the tell. The uncompleted structure still stands there as a silent monument to a failed plan.

The view from the east is impressive. The tell can be seen framed between the new buildings of Pisgat Ze’ev Ma’arav (West). I was beginning to fume a bit about missing the road I intended to take until I saw Tel el-Ful (Gibeah).

Gibeah of Saul (Tel el-Ful) from the east. Photo by Ferrell Jenkins.

Gibeah of Saul (Tel el-Ful) from the east. Photo by Ferrell Jenkins.

Several biblical references mention Gibeah as the home of Saul. In fact the city is even called Gibeah of Saul in 2 Samuel 21:6, and Gibeah of Benjamin in 1 Samuel 13:2. Saul was the first king of Israel from about 1050 to 1010 B.C.

William F. Albright excavated Tell el-Ful and found evidence of a fortress. Many think this would have been the palace of King Saul. An iron plowshare was also found in the excavation.

There is a nice photo by Eli Berckovitz of the skeleton structure of King Hussein on Wikipedia here.

We visited some new places, too. But it is late, and those will have to wait.

David escaped to the Cave of Adullam

One of the important places on our “bucket list” was the Cave of Adullam. The main reason we had never visited Adullam before is that it requires a long, difficult, walk or a four-wheel-drive vehicle. We made arrangements with Haelah Desert Tours, a company at Aderet, a moshav on the north side of Adullam, for a guide/driver who could take us there. Once we reached the forested mound we enjoyed a wonderful view to the north, east, and south. Our guide, Daphna, inquired first about our interest in the site. How did we even know about the site, she wondered. She is a Sabre, a native-born Israeli, who lives at Aderet.

The view below is to the east where you will see the border between Israel and the West Bank. The central mountain range is visible in the distance.

Daphna, our guide, and Leon look east from Tel Adullam. Photo by Ferrell Jenkins.

Daphna, our guide, and Leon look east from Tel Adullam. Photo by Ferrell Jenkins.

There is a large cave at Adullam. Is it the cave where David stayed while fleeing from Saul? Can’t say, but if it was not this one it had to be another one near by. The next photo was made from inside the cave.

View north from interior of the Cave of Adullam. Photo by Ferrell Jenkins.

View north from interior of the Cave of Adullam. Photo by Ferrell Jenkins.

Adullam is significant in several biblical accounts. Here are a few.

Judah stayed with an Adullamite man named Hirah. He married the daughter of a Canaanite man named Shua.

At that time Judah left his brothers and stayed with an Adullamite man named Hirah. There Judah saw the daughter of a Canaanite man named Shua. Judah acquired her as a wife and had marital relations with her. (Genesis 38:1-2 NET)

The episode of Onan and his failure to fulfill his responsibility to bring up children to his deceased brother (the Levirate marriage; Genesis 38:3-10).

Joshua defeated the king of Adullam during the Conquest (Joshua 12:15), and became one of the Shephelah (lowland) cities of the tribe of Judah (Joshua 15:35).

The cave of Adullam is associated with David. When he left Gath he went to Adullam before sending his parents to Moab for safety.

So David left there and escaped to the cave of Adullam. When his brothers and the rest of his father’s family learned about it, they went down there to him. (1 Samuel 22:1 NET)

In fact, David spent much time at Adullam. I suggest you read the entire account in 2 Samuel 23:13ff.

When the prophet Micah warned Judah about the coming Assyrian invasion he said,

…the leaders of Israel shall flee to Adullam (Micah 1:15 NET)

Just like David did about three centuries earlier.

One more point. Jesus was a descendant of David and Judah, both of whom had an association with Adullam (Revelation 5:5).

What a wonderful experience.

My thanks to Gordon Franz and Carl Rasmussen with whom I have corresponded about Adullam.

Update. In my orignal post I made a mistake in saying that Judah married the daughter of Hirah. I caught this mistake a few days ago and have now corrected it. Judah married the daughter of a Canaanite man named Shua.

Logos Community Pricing — some great bargains

If you use Logos (or Libronix) Bible Software you probably already know about Community Pricing. Logos takes on some older works and produces them in the Logos format only when there is sufficient interest to pay. Some may take a year; other may never make it to production.

Todd Bolen is hoping that more people will make a bid on the 16-volume collection of William M. Ramsay before the deal closes on Friday. At this time you can get the entire collection for $20. More orders might even push the price down. Info here. Even Ramsay’s less valuable works are worth $1.25.

See earlier posts about Sir William Ramsay here and here.

While you are at the Logos web site take a look at Travels through Bible Lands Collection (15 volumes). It is expected to sell for $20, but is still gathering interest.

Also take a look at the following books or sets:

  • Cambridge Greek Testament for Schools and Colleges (21 vols.)
  • A Dictionary of Christ and the Gospels (2 vols.), Hastings.
  • A Dictionary of the Bible (5 vols.), Hastings.
  • Critical and Exegetical Commentary on the New Testament (21 vols.), including 16 volumes by Meyer.

I have bids on all of these. Every bid moves us closer to being able to use these works with our Libronix/Logos Bible Software. These books are all old and some material is  out of date, but there is much of value.

Don’t have any Logos software? You can buy from Logos, or you can get started with some really great bargains from Rejoice Christian Software. (I have no stock in either company.) You can buy the Essential IVP Reference Collection 3.0 for $89.95. Start here. This offer is good through Aug. 30. Check for other specials. The Baker New Testament Commentary is available for $80. That is the set by Hendriksen and Kistemaker.

“Known but mostly unknown”

The late Paul W. Lapp is well known among students of archaeology for his 1963 article saying that the archaeology of Palestine (West Bank and Israel) is “known but mostly unknown.” Lapp died in a swimming accident in Cyprus in April, 1970) a few months prior to his 40th birthday.

Lapp’s article in Biblical Archaeologist (Vol. 26) begins this way:

Palestine (West Bank Jordan and Israel today) is perhaps the most excavated land in the world. Certainly the archaeological history of no country is better known. Since the beginning of archaeological work in Palestine at Tell el-Ḥesī in 1890 there have been few periods when there were not several expeditions in the field.

He continues by asking,

How Much Do We Know?

With some knowledge of the scope of archaeological activity in Palestine visitors in Jerusalem frequently ask: Are there still new sites to dig? Are there still exciting finds to be made in Palestine? One might go on to ask: Isn’t our knowledge of biblical times fairly complete? Don’t we have a picture of daily life at the time of Jesus which can be modified only in detail by future discoveries? The confidence with which archaeological conclusions are frequently drawn and the long books devoted to daily life in Palestine at the time of Jesus might suggest an affirmative answer.

My viewpoint here is that such a tiny fraction of the archaeological material has been excavated, and such a small fraction of that satisfactorily published, that even the most assured archaeological conclusions must still be considered far from final. This does not mean that all archaeological conclusions must be basically vague and noncommittal. Our knowledge of Palestinian archaeology has been built step by step, from the best hypothesis explaining evidence available at an early stage of exploration to the best hypothesis to explain evidence currently at hand. Without the discipline of continuous updating of hypotheses as new evidence comes to light chaos would prevail. The nonspecialist would find it much more difficult to judge among interpretations than is now the case. All that is stressed here is that in view of the vast amount of unknown material, archaeologists will be forced to modify or reformulate many, if not all, their hypotheses regarding the development of Palestine as the flood of new evidence continues to grow. Palestinian archaeology may be past infancy but has hardly gotten beyond childhood.

I have no current figures about the percentage of known sites that have been excavated. Often in speaking about the archaeology of Israel and the West Bank I say that the surface has hardly been scratched.

What got me to thinking about Lapp’s article was this aerial photo of Tel Dan that I made in May. Prof. Avraham Biran began the excavations at Tel Dan in 1966 and worked at the site for more than 30 years. Others have continued the work. If you have been to Tel Dan you will recognize the three main areas that have received attention (1) the Middle Bronze city gate, (2) the Iron Age gate complex, and (3) the High Place (bama). Would you agree that there may still be some work to be done at the site?

Aerial view of Tel Dan. Photo by Ferrell Jenkins. 2011.

Aerial view of Tel Dan. Photo by Ferrell Jenkins. 2011.

Is there still much archaeological work to be done? Is it still mostly unknown? Are you kidding? Extend this thought to Jordan, Syria, Lebanon, Turkey, Greece, Turkey, et al.  This is why we must sometimes be satisfied with a limited amount of evidence.

Got to go. Today is Grandson Day prior to school beginning tomorrow.

Video on Jerusalem

Prof. Aren Maeir shares this video on Jerusalem: Filmed in 3D. We probably have a few readers who do not regularly visit his Tel es-Safi/Gath blog. Lots of good stuff there.

Jerusalem | Filmed in Imax 3D from JerusalemGiantScreen on Vimeo.

Mount Hermon from the Damascus Road

Mount Hermon is the southern end of the Anti-Lebanon mountain range. The mountain is about 20 miles long and has three peaks. At 9,232 feet above sea level it is the highest mountain of Canaan, or Roman Syria, named in the Bible. The mountain now is shared by the countries of Lebanon, Syria, and Israel. The photo below shows mount Hermon from the east, a few miles south of Damascus toward Quneitra. This is roughly the route of the famous Damascus Road taken by Paul as he went from Jerusalem to Damascus. This photo was made the middle of May, 2002. There was more snow on the west side of the mountain in Lebanon than you see here.

View of Mount Hermon from the East. Photo by Ferrell Jenkins 2002.

View of Mount Hermon from the East. Photo by Ferrell Jenkins 2002.

The first biblical reference to Mount Hermon is found in Moses’ account of the Israelite conquest of transjordan (Deuteronomy 3:8). He says that Israel took the land from the hand of two Amorite kings “from the valley of Arnon to Mount Hermon.” The Sidonians, of ancient Phoenicia, called the mountain Sirion, and the Amorites called it Senir (Deuteronomy 3:9). The half-tribe of Manasseh lived in the area of Bashan which is south of Mount Hermon (1 Chronicles 5:23). The Mountain of Bashan is probably a reference to Mount Hermon (Psalm 68:15). Hermon is mentioned in four references in the poetic books of the Old Testament (Psalm 42:6; 89:12; 133:3; Song of Solomon 4:8).

The heavens are yours; the earth also is yours; the world and all that is in it, you have founded them. The north and the south, you have created them; Tabor and Hermon joyously praise your name. (Psalm 89:11-12 ESV)

This post is a slightly revised post from 2009, but the photo is a new one digitized from a slide made in 2002.