Category Archives: Bible Study

Bethlehem — home of David and Jesus

A little more than two years ago we wrote about Bethlehem as the birthplace of Jesus here. We will follow the example of Paul, Peter and Jude to remind our readers of some things we already know (Romans 15;15; 1 Corinthians 4:17; 2 Timothy 2:14; 2 Peter 1:12; Jude 1:5; et al.).

  • During the Patriarchal period the town we know as Bethlehem was called Ephrath (Genesis 48:7; 35:9-27).
  • Later, as part of the territory allotted to the tribe of Judah, it was the home of Ruth and Boaz and became the birthplace and early home of David (1 Samuel 17:12, 15).
  • The town was sometimes called the “city of David” (Luke 2:4, 11), but is most famous as the birthplace of Jesus (Micah 5:2; Luke 2:4-15; Matthew 2:1-16).

When one visits the Bible lands today he must realize that 2,000 years of history, involving both repeated building and the destruction of what has been built, has left nothing to remind one of the original place where Jesus was born. Justin Martyr (ca. A.D. 160) said Joseph “took up his quarters in a certain cave near the village.” Origen (mid-third century) said the cave where Jesus was born was being shown and even the enemies of the faith were talking of it. Jerome, a resident of Bethlehem (A.D. 386-420), tells how the birthplace of Jesus and other places associated with the ministry of Jesus were defiled from the time of Hadrian to the reign of Constantine. The Church of the Nativity now stands at this spot.

This photo shows the exterior of the Church of the Nativity.

Exterior of the Church of the Nativity, Bethlehem. Photo by Ferrell Jenkins.

Exterior of the Church of the Nativity, Bethlehem. Photo by Ferrell Jenkins.

My wife saved a portion of our local paper for me last Sunday. The headline says, “Peace swells Bethlehem tourism.” All of the town’s hotel rooms are booked solid for Christmas. Last year 70,000 visited Bethlehem for Christmas, but the number is expected to be “up strongly” this year.

If you have more interest in learning about the origin of the celebration of Christ, take a look here. A more detailed study of the historical aspects of the celebration is available in PDF here.

Time for family and manatees

Monday and Tuesday we spent the time with our grandson. Last February we took him to the Manatee Viewing Center on Tampa Bay. Monday we went north of Tampa to Crystal River and the Chassahowitzka National Wildlife Refuge. My former student and friend, Michael Lusk, is the Refuge Manager. He took us into some areas not normally accessible to the public.

We started our visit at the Visitor’s Center, where we learned about the manatees and others animals that visit the refuge center or make it their home.

Visitors Center Chassahowitzka National Wildlife Refuge

Visitors Center at Chassahowitzka National Wildlife Refuge.

Because the water was at low tide it appears that the manatees are resting on the bottom of the inlet. People are allowed to swim with the manatees, but not in the roped off area.

Manatees at Chassahowitzka National Wildlife Refuge. Photo by Ferrell Jenkins.

Manatees at Chassahowitzka National Wildlife Refuge. Photo by Ferrell Jenkins

From another point we have a clearer view of the manatees.

Manatees at Chassahowitzka National Wildlife Refuge

Manatees at Chassahowitzka National Wildlife Refuge. Photo by Ferrell Jenkins.

We wrote about the manatees here, and called attention to the claim that they are related to the elephant and the hydrax.

“The closest animal relative to the manatee is the elephant and the hydrax (a small gopher-size mammal).”

The hydrax or Rock Badger is mentioned in the book of Proverbs among things that are small, but exceedingly wise. There is a great lesson here. Even though they are not mighty, they build their homes in secure places. This is similar to the teaching of Jesus in Matthew 7:24-25. Notice the reading of  Proverbs 30:26 in a few of the English translations:

The shephanim are not mighty people, Yet they make their houses in the rocks; (NAU)

rock badgers are creatures with little power, but they make their homes in the crags; (NET)

the rock badgers are a people not mighty, yet they make their homes in the cliffs; (ESV)

hyraxes are not a mighty people, yet they make their homes in the cliffs; (CSB)

Rock Badger at En Gedi. Photo by Ferrell Jenkins.

Rock Badger at En Gedi. Photo by Ferrell Jenkins.

Another shipwreck in the Mediterranean

We see more reports of bad weather in the Mediterranean and the effect it is having on shipping. Note today’s report in Hürriyet, Turkey’s English Daily here.

Stormy weather in Antalya caused a cargo ship to run aground Thursday, leaving one person missing, and may also have contributed to the death of a woman whose body was found in the area.

The vessel, named “Seabright,” had been en route from the Tarsus Port in Adana province to Egypt with a crew of 18 people when it crashed into the rocks in a central part of the Mediterranean province of Antalya, the Anatolia news agency reported Friday.

Did you notice the references to Tarsus and Antalya? This brings to mind the work of the Apostle Paul. Tarsus in Cilicia was the home of Paul (Acts 9:11; 21:39; 22:3). Antalya is identified with Attalia, a coastal city a short distance west of Tarsus (Acts 14:25). Perga, mentioned in the same verse, is nearby.

Pleasure harbor at Antalya, Turkey. Photo by Ferrell Jenkins.

Pleasure harbor at Antalya, Turkey. Photo by Ferrell Jenkins.

Mark Wilson writes of Antalya,

The modern city covers the ancient site so few ancient ruins are visible. Those remaining are around the harbor in the old city called Kaleiçi. (Biblical Turkey, 81).

When Paul sailed from Caesarea to Rome his ship went along the southern coast of Asia Minor, modern Turkey. Imagine the effect of this type of storm on a ship dependent on sails for its navigation.

Earlier in the week we noted the effect of dangerous storms in the Eastern Mediterranean. Scroll down for posts about Caesarea, Ashkelon, and Alexandria.

Caesarea National Park closed due to storm damage

The recent storm in the eastern Mediterranean caused damage to the breakwater at Caesarea and led Israeli authorities to temporarily close the Caesarea National Park. Haaretz reports here.

The head of the Israel Antiquities Authority, Shuka Dorfman, yesterday toured Caesarea National Park to take stock of the damage to the antiquities by last weekend’s storm.

Calling the damage “a national disaster,” Dorfman noted that the breakwater, which was broken in three areas by high waves during the storm, now leaves the antiquities exposed to damage from any future high waves.

Dorfman expressed concern that the storm expected this weekend could further damage the antiquities.

“The damage from the storm is huge all along the coast, from Ashkelon in the south the Acre in the north,” Dorfman said adding that if the situation is not remedied immediately through extensive conservation efforts, erosion of the cliff along the beach would continue until it collapses, leading to “the destruction of many ancient cultural treasures of Israel.”

A year ago I wrote about a stormy day at Caesarea Maritima here. I think you might enjoy the photos there. Here is a new one.

High waves at Caesarea Maritima - 12/12/09 - Photo by Ferrell Jenkins.

High waves at Caesarea Maritima - December 12, 2009 - Photo by Ferrell Jenkins.

Caesarea Maritima was a first century Roman capital and seaport. The gospel was first preached to the Gentiles here when Peter came from Joppa to Caesarea to tell Cornelius words by which he could be saved (Acts 10, 11).

Herod the Great built a city on the site of Strato’s Tower and named it Caesarea in honor of Caesar Augustus. It became a center of Roman provincial government in Judea. The city had a harbor and was located on the main caravan route between Tyre and Egypt. This city is called Caesarea Maritima (on the sea) to distinguish it from Caesarea Philippi.

The Apostle Paul used the harbor at Caesarea several times. He was imprisoned here for two years before departing for Rome (Acts 24:27; 27:1).

Storm uncovers beautiful sculpture

The recent storms in the eastern Mediterranean have caused considerable damage along the coast. At Ashkelon, located on Israel’s southern Mediterranean coast, the high waves uncovered a Roman-era statue.

Roman-era statue uncovered by storm at Ashkelon. Photo: IAA.

Roman-era statue uncovered by storm at Ashkelon. Photo courtesy of Israel Antiquities Authority.

France 24 International News reports here,

A massive storm that battered the eastern Mediterranean caused the collapse of a cliff in the southern Israeli city of Ashkelon, revealing a rare Roman-era marble statue, officials said on Tuesday.

“The big storm earlier this week caused the cliff to collapse and a statue from Roman times was found by a passer-by,” said Yoli Schwartz, spokeswoman for the Israel Antiquities Authority.

The white marble statue of a woman, which weighs about 200 kilogrammes (440 pounds) and stands 1.2 metres (nearly four feet) tall, has been removed from the site by the authority, which is studying it, she said.

The statue was missing its head and arms, apparently from earlier damage, but had “delicately carved sandals,” Schwartz told AFP.

The storm that hit the eastern Mediterranean earlier in the week with winds of over more than 100 kilometres per hour (62 miles per hour) whipped up enormous waves, some as high as 12 metres (40 feet), that caused widespread damage.

While the collapse of the cliff in Ashkelon led to the discovery of the statue, the storm also endangered other important archaeological sites along the coast.

The reports I have read do not make it clear if this discovery was made at Tel Ashkelon. The port is mentioned. Damage to archaeological sites, both natural and man-made, are not uncommon. In fact Tel Ashkelon has been severely eroded by the wind and the waves over the years. This photo shows the location of the tel as we look north. Some of the buildings of modern Ashkelon may be seen in the distance.

Tel Ashkelon and the Mediterranean Sea. Photo by Ferrell Jenkins.

Ashkelon and the Mediterranean Sea. Photo by Ferrell Jenkins.

Take a look at the erosion in the west side of the tel. Shards of pottery may be seen in the exposed portion of the tel and along the beach. Some shards show evidence of having been repeatedly washed out and in.

Erosion visible in Tel Ashkelon. Photo by Ferrell Jenkins.

Erosion visible in Ashkelon. Photo by Ferrell Jenkins.

Ashkelon was one of the main cities of the Philistines. The LORD spoke against the Philistine cities through the prophet Jeremiah (ch. 47). These verses caught my attention.

How long will you cry out, ‘Oh, sword of the LORD, how long will it be before you stop killing? Go back into your sheath! Stay there and rest!’ But how can it rest when I, the LORD, have given it orders? I have ordered it to attack the people of Ashkelon and the seacoast. (Jeremiah 47:6-7 NET)

HT: Joseph I. Lauer

Scholar claims evidence for Toi king of Hamath

King Toi of Hamath is mentioned in two Biblical texts.

Now when Toi king of Hamath heard that David had defeated all the army of Hadadezer, Toi sent Joram his son to King David to greet him and bless him, because he had fought against Hadadezer and defeated him; for Hadadezer had been at war with Toi. And Joram brought with him articles of silver, of gold and of bronze. (2 Samuel 8:9-10 NAU)

See also 1 Chronicles 18:9-10 where he is mentioned under the name Tou.

Prof. Aren Maeir reports on his Gath blog that Prof. Itamar Singer called his attention to an article by “C. Steitler (“The Biblical King Toi of Hamath and the Late Hittite State of ‘P/Walas(a)tin’”. Biblische Notizen 146 [2010]: 81-99) in which the author claims that one can identify the recently identified King Tatais, king of P/Walas(a)tin (from new inscriptions in Syria), with Toi, king of Hamath, mentioned in II Sam 8, 9-10; I Chr 18, 9-10.”

Maeir gives this brief summary of the article:

“David’s alliance with Toi, king of Hamath (2Sam 8,9-10) can be anchored in the historical context of Syria. Recent archaeological and philological studies have demonstrated the continuity between the Hittite Great Empire and the late Hittite kingdom, P/Walas(a)tin, to which Hamath belonged. Based on historical and onomastic analyses, the biblical Toi should be identified with a king of P/Walas(a)tin, Taitas.”

Take a look at Prof. Maeir’s observations here. This will be a great story to follow.

Hamath is associated with the modern city of Hama on the Orontes River in Syria. The city is noted for its norias. These waterwheels were used for several centuries to divert water from the river for agricultural purposes. Today those that remain are mostly decorative.

One of the Norias on the Orontes River at Hama, Syria. Photo by Ferrell Jenkins.

One of the norias on the Orontes River at Hama, Syria. Photo by Ferrell Jenkins.

Kindle users should act quickly

My wife uses the Kindle reader and enjoys it, especially when traveling. Books may be downloaded as less cost than the bound volumes in advance.

First, I want to mention to current Kindle users that the NIV Archaeological Study Bible is available for the Kindle for $3.99. Yes, that was what I paid for it this morning. The cheapest hard cover edition is available for $31.49 at Amazon. Use this link:
NIV Archaeological Study Bible: An Illustrated Walk Through Biblical History and Culture

If you have a Kindle you just order in the usual way for your device. This may be a limited time offer. I suggest you act quickly. The archaeological and historical notes in this Bible are extremely helpful. I have been using the hard back edition for a few years.

NIV Archaeological Study BibleKindle has two devices now. The Kindle Wi-Fi reader is only $139. Order from this link:
Kindle Wireless Reading Device, Wi-Fi, Graphite, 6″ Display with New E Ink Pearl Technology

The Kindle DX Wireless reading device may be ordered from this link for $189:
Kindle 3G Wireless Reading Device, Free 3G + Wi-Fi, 3G Works Globally, Graphite, 6″ Display with New E Ink Pearl Technology

The NIV Archaeological Study Bible has its own web site here. Check the Gallery. Many of the photos are too small to be useful in presentations, many of the MAPS are nice. I look forward to using the NIV Archaeological Study Bible on my tours to Egypt and Israel next year — assuming my wife will loan her Kindle to me!

Many thanks to Todd Bolen for calling this to our attention. He says,

You don’t need to have a Kindle to read it, as software is now available for the PC, Mac, BlackBerry, iPad, and iPhone.

Please don’t ask me how to do this. I do not have time to do it for you, and I do not have an office in India.

HT: Bible Places Blog.

Vessels of honor and dishonor

In explaining to Timothy the importance of right living, Paul says,

Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. (2 Timothy 2:20-21 ESV)

The term vessel (Greek, skeuos) is used of literal vessels made of clay, gold, silver, or wood. It is also used by analogy of individuals as a vessel. I have chosen two photos to illustrate vessels of different value. The first shows vessels from Middle Bronze II Jericho made of clay. Vessels of this type were used throughout Bible times.

Middle Bronze II pottery from Jericho. Vatican Museum. Photo by Ferrell Jenkins.

Middle Bronze II pottery from Jericho. Vatican Museum. Photo by Ferrell Jenkins.

The next photo shows several pieces of “mold-blown perfume vessels decorated with stylized motifs” on display at the Eretz Israel Museum, Tel Aviv, Israel. These vessels are obviously more delicate and require more care than the ordinary clay vessels. For our time we might compare Melmac (if you are too young  to know, look it up!) and fine china.

Mold-blown perfume vessels. Erezt Israel Museum. Photo by Ferrell Jenkins.

Mold-blown perfume vessels. Erezt Israel Museum. Photo by Ferrell Jenkins.

Paul says to Timothy, and to us, “be a vessel for honorable use, set apart as holy, useful to the master of the house.”

Peter uses a similar analogy in speaking of the husband’s responsibility to his wife.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. (1 Peter 3:7 ESV)

Sunset on the Nile

Our photo today was made from the temple at Kom Ombo overlooking the Nile River. The temple here was built by the Ptolemies in the 4th century B.C.

Sunset on the Nile at Kom Ombo. Photo by Ferrell Jenkins.

Sunset on the Nile at Kom Ombo. Photo by Ferrell Jenkins.

The biblical prophets warned that ancient Egypt would come to an end. By the time of the Ptolemies, successors to Alexander the Great, the power of the ancient empire was slowly slipping away.

This is what the Lord God says: I will destroy the idols and put an end to the false gods in Memphis. There will no longer be a prince from the land of Egypt. So I will instill fear in that land. (Ezekiel 30:13 CSB)

Another jumping off place — the pinnacle of the temple

A couple of days ago we wrote about the pinnacle of the temple (Mark 11:11; Luke 4:9). We followed the common suggestion that the reference was to the southeast corner of the temple mount precinct.

We mentioned that the late Benjamin Mazar, The Mountain of the Lord (page 149), shows a photo of the southeast corner of the wall with the comment that this “is known as the ‘pinnacle of the Temple’ (Mark 11:11; Luke 4:9).”

Leen Ritmeyer left us a comment to say that “Mazar actually had a different idea,” and called attention to his own post at ritmeyer.com.

Dr. Ritmeyer, author of The Quest: Revealing the Temple Mount in Jerusalem, provided some insight into the subject that is helpful and appreciated. He says,

Although this statement does appear in the book, I remember discussing this problem with him and he said that he actually saw the  southwest corner of the Temple Mount as a more likely candidate for the pinnacle of the Temple. One needs to determine what was the most important element in the temptation of Jesus to throw himself down from the pinnacle. Was it the height of the corner above what lay below or did the temptation lie in impressing as many people as possible with that jump?

As the southwest corner was a busy junction between the major north-south street running through Jerusalem and the Plaza in front of the Southern Wall of the Temple Mount, there would have been many more people to impress here than on the much quieter southeast corner.

It is in a setting such as this that we can visualise the dramatic scene that would have taken place had not Jesus challenged the temptation with the power of God’s Word.

The Temple Mount Southwest Corner. Photo by Ferrell Jenkins.
The Southwest Corner of the Temple Mount. Photo by Ferrell Jenkins.

The western side of the Temple Mount enclosure ran along the Tyrophean Valley from north to south. A few years ago archaeologists found the first century street level at the southwest corner. The stones you see protruding from the wall are known as “Robinson’s Arch”, named for 19th century explorer Edward Robinson. When I first visited Jerusalem in 1967 it was commonly thought that the arch was the beginning of a bridge across the Tyrophean Valley, similar to Wilson’s Arch which is north of the Western Wall plaza. Now we know that the arch was the beginning of a winding staircase that allowed access to the Royal Stoa on the temple platform. (You will see a nice drawing of this staircase in Ritmeyer’s post.)

In my original post I said, “In a post to follow I will mention another view.” The other view I had in mind was the southwest corner.

Richard M. Mackowski, Jerusalem City of Jesus, says this corner “may be identified with the biblical Pinnacle of the Temple” (page 122). This is the comment I intended to use in today’s post. I am delighted that Dr. Ritmeyer calls attention to the discussion he had with Benjamin Mazar. We expect scholars to change their minds as they gain new information. It is also possible that an editor added the note in the book.

My bottom line is that we do not know for certain where the pinnacle of the temple is located. Either of these views suggest a good possibility.