The Israel Antiquities Authority announced Tuesday the discovery earlier this month of a partial inscription bearing the name and titles of the Roman Emperor Hadrian (A.D. 117-135). The English translation of the Latin inscription reads,
(1st hand) To the Imperator Caesar Traianus Hadrianus Augustus, son of the deified Traianus Parthicus, grandson of the deified Nerva, high priest, invested with tribunician power for the 14th time, consul for the third time, father of the country (dedicated by) the 10th legion Fretensis (2nd hand) Antoniniana.
The discovery was made north of Damascus Gate during a salvage operation. Dr. Rina Avner and Roie Greenwald were the excavation directors. IAA experts discovered that this inscription was part of an inscription already known from a discovery by French archaeologist Charles Clermont-Ganneau (1846-1923) in the late 19th century. That inscription is displayed in the courtyard of the Studium Biblicum Franciscanum Museum.
The IAA Press Release says,
The events of the Bar Kokhba revolt are ascribed to the reign of the emperor Hadrian. He is remembered in Jewish history for having issued dictates imposing the persecution and forced conversions of Jews, which the sources referred to as the ‘Hadrianic decrees’.
The history of the Bar Kokhba revolt is known from, among other things, the works of the contemporary Roman historian Cassius Dio, who also mentions Hadrian’s visit to Jerusalem in the year 129/130 CE, within the framework of the emperor’s travels in the eastern empire. These travels are also documented on coins issued in honor of the occasion and in inscriptions specifically engraved prior to his arrival in different cities. This is apparently exactly what happened in Jerusalem.
The completion of the two parts of the text reveals an especially large inscription that is quite impressive. According to Dr. Abner, “The inscription itself might have set in the top of a free-standing triumphal arch on the city’s northern boundary such the Arch of Titus in Rome.”
The fate of Jerusalem following the destruction of the Second Temple (70 CE) and prior to the Bar Kokhba revolt (132-136 AD) is one of the major issues in the history of the city and in terms of the Jewish people’s connection to it.
We know from ancient writers and the inscriptions on coins that the new city, which Hadrian established, was granted the status of ‘colonia’ (that is, a city whose citizens and gods are Roman) and its name was changed to Aelia Capitolina (COLONIA AELIA CAPITOLINA in Latin). That name incorporates within it the emperor’s name that is in the inscription, whose full name is Publius Aelius Hadrianus, and Rome’s main family of dieties [sic, deities].
The complete English Press Release is available here.